late 13c., "disordered in intellect, demented, crazy, insane," from Old English gemædde "out of one's mind" (usually implying also violent excitement), also "foolish, extremely stupid," earlier gemæded "rendered insane," past participle of a lost verb *gemædan "to make insane or foolish," from Proto-Germanic *gamaidjan, demonstrative form of *gamaidaz "changed (for the worse), abnormal" (source also of Old Saxon gimed "foolish," Old High German gimeit "foolish, vain, boastful," Gothic gamaiþs "crippled, wounded," Old Norse meiða "to hurt, maim").

This apparently is from the Germanic intensive prefix *ga- + PIE *moito-, past participle of root *mei- (1) "to change, go, move" (source also of Latin mutare "to change," migrare "to change one's place of residence"). In Middle English usurped the place of the more usual Old English word, wod (see wood (adj.)).

The meanings "beside oneself with excitement or enthusiasm, under the influence of uncontrollable emotion" and "enraged, furious, beside oneself with anger" are attested from early 14c., but the latter was deplored by Rev. John Witherspoon (1781) as an Americanism. It now competes in American English with angry for this sense. Of animals, "affected with rabies, furious from disease" from late 13c.

To do something like mad "recklessly, as if mad or crazy" is by 1650s. Phrase mad as a March hare is attested from 1520s, via notion of breeding season; mad as a hatter is from 1829 as "demented," 1837 as "enraged," according to a modern theory supposedly from erratic behavior caused by prolonged exposure to poison mercuric nitrate, used in making felt hats. For mad as a wet hen see hen.

Mad money, which a young woman carries for use in getting home when she and her date have a falling out, is attested by 1922; mad scientist, one so eccentric as to be dangerous or evil, is by 1891. Mad Libs, the word game (based on the idea in consequences, etc.), was first published in 1958

"being but a single unit or individual; being a single person, thing, etc. of the class mentioned;" as a pronoun, "a single person or thing, an individual, somebody;" as a noun, "the first or lowest of the cardinal numerals; single in kind, the same; the first whole number, consisting of a single unit; unity; the symbol representing one or unity;" c. 1200, from Old English an (adjective, pronoun, noun) "one," from Proto-Germanic *ainaz (source also of Old Norse einn, Danish een, Old Frisian an, Dutch een, German ein, Gothic ains), from PIE root *oi-no- "one, unique."

Originally pronounced as it still is in only, atone, alone, and in dialectal good 'un, young 'un, etc.; the now-standard pronunciation "wun" began c. 14c. in southwest and west England (Tyndale, a Gloucester man, spells it won in his Bible translation), and it began to be general 18c. Its use as indefinite pronoun was influenced by unrelated French on and Latin homo.

Before the name of a person, indicating "hitherto unknown" or not known to the speaker.

One and only "sweetheart" is from 1906. Slang one-arm bandit for a type of slot machine is recorded by 1938. One-night stand is 1880 in performance sense; 1963 in sexual sense. One of the boys "ordinary amiable fellow" is from 1893. One-track mind "mind capable of only one line of thought or action" is by 1915. Drinking expression one for the road is from 1950 (as a song title). One-man band is by 1909 in a literal sense, 1914 figurative. One of those things "unpredictable occurrence" is from 1934 (Cole Porter's song is from 1935).

The conscience clause is one of the weaknesses of the Bill. It is one of those things which tend to create the bitterness. The conscience clause is one of those things which are inseparable from a Bill like this. It is one of those things which divides the sheep from the goats—members can pick them out for themselves—in the playground, in the school. ["Religious Exercises in School Bills," New Zealand Parliamentary Debates, Aug. 13, 1926]

1907 (from 1903 as a French word in English), "malicious damaging or destruction of an employer's property by workmen," from French sabotage, from saboter "to sabotage, bungle," literally "walk noisily," from sabot "wooden shoe" (see sabaton).

In English, "malicious mischief" would appear to be the nearest explicit definition of "sabotage," which is so much more expressive as to be likely of adoption into all languages spoken by nations suffering from this new force in industry and morals. Sabotage has a flavor which is unmistakable even to persons knowing little slang and no French .... [Century Magazine, November 1910] 

In French, and at first in English, the sense of "deliberately and maliciously destroying property" was in reference to labor disputes, but the oft-repeated story (as old as the record of the word in English) that the modern meaning derives from strikers' supposed tactic of throwing shoes into machinery is not supported by the etymology. Likely it was not meant as a literal image; the word was used in French in a variety of "bungling" senses, such as "to play a piece of music badly."

This, too, was the explanation given in some early usages:

SABOTAGE [chapter heading] The title we have prefixed seems to mean "scamping work." It is a device which, we are told, has been adopted by certain French workpeople as a substitute for striking. The workman, in other words, purposes to remain on and to do his work badly, so as to annoy his employer's customers and cause loss to his employer. [The Liberty Review, January 1907]

You may believe that sabotage is murder, and so forth, but it is not so at all. Sabotage means giving back to the bosses what they give to us. Sabotage consists in going slow with the process of production when the bosses go slow with the same process in regard to wages. [Arturo M. Giovannitti, quoted in report of the Sagamore Sociological Conference, June 1907]

The military extension to damage inflicted (especially clandestinely) to disrupt an enemy is from World War I.

common weasel-like mammal of North America that emits a fetid odor when threatened, 1630s, squunck, from a southern New England Algonquian language (perhaps Massachusett) word, from Proto-Algonquian */šeka:kwa/, from */šek-/ "to urinate" + */-a:kw/ "fox" [Bright].

Among Europeans, who sometimes called it after their polecat, the skunk is one of the earliest noted and described of the North American animals. Sagard-Théodat's "Histoire du Canada" (1636) introduced it to the naturalists as "enfans du diable, que les Hurons appelle Scangaresse, ... une beste fort puante," etc.

Eighteenth-century Jesuit missionary Martin Dobrizhoffer, who tangled with one, wrote, "Had I a hundred tongues I should think them all insufficient to convey an adequate idea of the stench" and concluded that "Europe may be congratulated upon her good fortune in being unacquainted with this cursed beast" ["An Account of the Abipones," as translated from the Latin by Sara Coleridge, the poet's daughter].

Its fur has been marketed as Alaska sable. As an insult, "contemptible person," attested from 1841. Skunk cabbage, which grows in moist ground in the U.S. and gives of a strong pungent odor when bruised, is attested from 1751; earlier was skunkweed (1738); so called from their odor when bruised.

[A]fter having finished looking at it, a spirit of mischief (I can attribute it to nothing else) prompted me to lean forward on my horse, and strike it over the back with a small whip I had in my hand. Scarcely had the whip touched the animal's back, when, turning its posteriors towards me and lifting up its hind-leg, it discharged a Stygian liquor, the odour of which I shall recollect till my dying day.—In an instant, the whole Prairie seemed to be filled with a stench, that is beyond all description. It was so powerful, pungent, and sickening, that at first it nearly made me faint, and I galloped away from the brute with all possible expedition. ["An Excursion Through the United States and Canada During the Years 1822-23 by An English Gentleman," London, 1824]

c. 1200, mēne, "shared by all, common, general," a sense now obsolete, shortened from imene, from Old English gemæne "common, public, general, universal, shared by all," from Proto-Germanic *ga-mainiz "possessed jointly" (source also of Old Frisian mene, Old Saxon gimeni, Middle Low German gemeine, Middle Dutch gemene, Dutch gemeen, German gemein, Gothic gamains "common"), from PIE *ko-moin-i- "held in common," a compound adjective formed from collective prefix *ko- "together" (Proto-Germanic *ga-) + *moi-n-, suffixed form of PIE root *mei- (1) "to change; exchange." Compare second element in common (adj.), a word with a sense evolution parallel to that of this word.

Meaning "of common or low origin, inferior in rank or status" (of persons) is attested from early 14c. Sense of "ordinary, inferior in attainment or skill" is from late 14c. Also from late 14c. as "poor in quality, of little value," though this sense survived longer in American than in England. James Stirling, in "Letters from the Slave States" [London, 1857], mentioning mean whites (poor whites in the South who do manual labor and are looked down on by the slaves) notes, " 'Mean' is an Americanism for 'poor,' 'shabby.' They speak here of a 'mean' hotel, a 'mean' dinner, &c."

The pejorative sense of "without dignity of mind, destitute of honor, low-minded" is from 1660s; the specific sense of "stingy, niggardly" is recorded by 1755; the weaker sense of "disobliging, pettily offensive" is from 1839, originally American English slang. All these developments of the English word were furthered by its coincidence in form with mean (adj.2) "middle, middling," which also was used in disparaging senses, and OED notes that some usages of mean it cites "might be referred almost equally to the native and to the foreign adj.; the truth is probably that they are of mixed ancestry."

The inverted sense of "remarkably good" (as in plays a mean Rhythm Master) first recorded c. 1900, perhaps from phrase no mean _______ "not inferior" (1590s, also, "not average," reflecting further confusion with mean (adj.2.)).

late 12c., serven, "to render habitual obedience to, owe allegiance to," also "minister, give aid, give help," from Old French servir "to do duty toward, show devotion to; set table, serve at table; offer, provide with," from Latin servire "be a servant, be in service, be enslaved;" figuratively "be devoted; be governed by; comply with; conform; flatter," originally "be a slave," related to servus "slave," which is of uncertain origin.

Perhaps from Etruscan (compare Etruscan proper names Servi, Serve, Latinized as Servius), but de Vaan says it is from Proto-Italic *serwo- "shepherd," *serwā- "observation," from PIE *seruo- "guardian" (source also of Avestan haraiti "heeds, protects"):

Rix 1994a argues that the original meaning of *serwo- probably was 'guard, shepherd', which underwent a pejorative development to 'slave' in Italy between 700 and 450 BC. Servire would be the direct derivative of servus, hence 'be a slave'; servare would in his view be derived from an older noun *serwa- or *serwom 'observation, heedance'.

It is attested by c. 1200 in widespread senses: "to be in the service of, perform a service for; attend or wait upon, be personal servant to; be a slave; owe allegiance to; officiate at Mass or other religious rites;" from early 13c. as "set food at table;" mid-14c. as "to wait on (customers)."

From late 14c. as "treat (someone or something) in some fashion." To serve (someone) right "treat as he deserves" is recorded from 1580s. Sense of "be useful, be beneficial, be suitable for a purpose or function" is from early 14c.; that of "take the place or meet the needs of, be equal to the task" is from late 14c.; that of "suffice" is from mid-15c.

The meaning "render active military service" is from 1510s. The sporting sense is attested by 1580s, first in tennis. The legal sense of "present" (a writ, warrant, etc.), "give legal notice of" is from early 15c. To serve hand and foot "minister to attentively" is by c. 1300.

He no schuld neuer wond

To seruen him fro fot to hond

["Amis and Amiloun," c. 1330]

late Old English wyrre, werre "large-scale military conflict," from Old North French werre "war" (Old French guerre "difficulty, dispute; hostility; fight, combat, war;" Modern French guerre), from Frankish *werra, from Proto-Germanic *werz-a- (source also of Old Saxon werran, Old High German werran, German verwirren "to confuse, perplex"), from PIE *wers- (1) "to confuse, mix up". Cognates suggest the original sense was "to bring into confusion."

Spanish, Portuguese, and Italian guerra also are from Germanic; Romanic peoples turned to Germanic for a "war" word possibly to avoid Latin bellum (see bellicose) because its form tended to merge with bello- "beautiful." There was no common Germanic word for "war" at the dawn of historical times. Old English had many poetic words for "war" (wig, guð, heaðo, hild, all common in personal names), but the usual one to translate Latin bellum was gewin "struggle, strife" (related to win (v.)).

First record of war-time is late 14c. Warpath (1775) originally is in reference to North American Indians, as are war-whoop (1761), war-paint (1826), and war-dance (1757). War crime is attested from 1906 (in Oppenheim's "International Law"). War chest is attested from 1901; now usually figurative. War games translates German Kriegspiel (see kriegspiel).

The causes of war are always falsely represented ; its honour is dishonest and its glory meretricious, but the challenge to spiritual endurance, the intense sharpening of all the senses, the vitalising consciousness of common peril for a common end, remain to allure those boys and girls who have just reached the age when love and friendship and adventure call more persistently than at any later time. The glamour may be the mere delirium of fever, which as soon as war is over dies out and shows itself for the will-o'-the-wisp that it is, but while it lasts no emotion known to man seems as yet to have quite the compelling power of this enlarged vitality. [Vera Brittain, "Testament of Youth"]

The world will never have lasting peace so long as men reserve for war the finest human qualities. [John Foster Dulles, Speech on the Marshall Plan, 1948]

c. 1200, "opposite of right," probably from Kentish and northern English forms of Old English *lyft "weak; foolish" (in lyft-adl "lameness, paralysis"). Compare East Frisian luf, Dutch dialectal loof "weak, worthless").

Sense of "opposite of right" is from the left being usually the weaker hand), a derived sense also found in cognate Middle Dutch and Low German luchter, luft. Compare Lithuanian kairys "left" and Lettish kreilis "left hand" both from a root that yields words for "twisted, crooked."

The usual Old English winstre/winestra "left" (adj.); "left hand," literally "friendlier," a euphemism used superstitiously to avoid invoking the unlucky forces connected with the left side (compare sinister). The Kentish word itself might have been originally a taboo replacement, if instead it represents PIE *laiwo- "considered conspicuous" (represented in Greek laios, Latin laevus, and Russian levyi). Greek also uses a euphemism for "left," aristeros "the better one" (compare also Avestan vairyastara- "to the left," from vairya- "desirable").

Meaning "being on the left-hand side" is from c. 1300. As an adverb from early 14c. For political senses, see left (n.). Used at least since c. 1600 in various senses of "irregular, illicit;" earlier proverbial sense was "opposite of what is expressed" (mid-15c.), for example over the left (shoulder) "not at all," added to a statement to negate or neglect what was just said (1705). To have two left feet "be clumsy" is attested by 1902.

Phrase out in left field "out of touch with pertinent realities" is attested from 1944, from the baseball fielding position that tends to be far removed from the play (left field in baseball attested by 1867; the fielding positions are from the point of view of the batter). The Parisian Left Bank (of the River Seine) has been associated with intellectual and artistic culture at least since 1893; Left Coast "Pacific Coast of the U.S." is by 1980s.

German link, Dutch linker "left" are said to be not directly related to these, being instead from Old High German slinc and Middle Dutch slink "left," related to Swedish linka "limp," slinka "dangle," and Old English slincan "crawl" (Modern English slink).

"of the nature of blood, pertaining to blood, bleeding, covered in blood," Old English blodig, adjective from blod (see blood (n.) + -y (2)). Common Germanic, compare Old Frisian blodich, Old Saxon blôdag, Dutch bloedig, Old High German bluotag, German blutig. The English word is attested from late 14c. as "involving bloodshed" and by 1560s as "bloodthirsty, cruel, tainted with blood-crimes."

It has been a British intensive swear word at least since 1676. Weekley relates it to the purely intensive use of the cognate Dutch bloed, German Blut. Perhaps it is influenced by bloods in the slang sense of "rowdy young aristocrats" (18c., see blood (n.)), via expressions such as bloody drunk "as drunk as a blood," and it might be ultimately from the general association of the blood and high emotions and heated passions.

Partridge reports that bloody was "respectable" before c. 1750, and it was used by Dryden, Fielding and Swift, but it was heavily tabooed c. 1750-c. 1920. Johnson calls it "very vulgar," and OED writes of it, "now constantly in the mouths of the lowest classes, but by respectable people considered 'a horrid word', on par with obscene or profane language."

The onset of the taboo against bloody coincides with the increase in linguistic prudery that presaged the Victorian Era but it is hard to say what the precise cause was in the case of this specific word. Attempts have been made to explain the term's extraordinary shock power by invoking etymology. Theories that derive it from such oaths as "By our Lady" or "God's blood" seem farfetched, however. More likely, the taboo stemmed from the fear that many people have of blood and, in the minds of some, from an association with menstrual bleeding. Whatever, the term was debarred from polite society during the whole of the nineteenth century. [Rawson]

Shaw shocked theatergoers when he put it in the mouth of Eliza Doolittle in "Pygmalion" (1913), and for a time the word was known euphemistically as the Shavian adjective. It was avoided in print as late as 1936. Bloody Sunday, Jan. 30, 1972, saw 13 civilians were killed by British troops at protest in Londonderry, Northern Ireland.

"heavenly body which revolves about the earth monthly," Middle English mone, from Old English mona, from Proto-Germanic *menon- (source also of Old Saxon and Old High German mano, Old Frisian mona, Old Norse mani, Danish maane, Dutch maan, German Mond, Gothic mena "moon"), from PIE *me(n)ses- "moon, month" (source also of Sanskrit masah "moon, month;" Avestan ma, Persian mah, Armenian mis "month;" Greek mene "moon," men "month;" Latin mensis "month;" Old Church Slavonic meseci, Lithuanian mėnesis "moon, month;" Old Irish mi, Welsh mis, Breton miz "month"), from root *me- (2) "to measure" in reference to the moon's phases as an ancient and universal measure of time.

A masculine noun in Old English. In Greek, Italic, Celtic, and Armenian the cognate words now mean only "month." Greek selēnē (Lesbian selanna) is from selas "light, brightness (of heavenly bodies)." Old Norse also had tungl "moon," ("replacing mani in prose" - Buck), evidently an older Germanic word for "heavenly body," cognate with Gothic tuggl, Old English tungol "heavenly body, constellation," of unknown origin or connection. Hence Old Norse tunglfylling "lunation," tunglœrr "lunatic" (adj.).

Extended 1665 to satellites of other planets. Typical of a place impossible to reach or a thing impossible to obtain, by 1590s. Meaning "a month, the period of the revolution of the moon about the earth" is from late 14c.

To shoot the moon "leave without paying rent" is British slang from c. 1823 (see shoot (v.)); the card-playing sense perhaps was influenced by gambler's shoot the works (1922) "go for broke" in shooting dice. The moon race and the U.S. space program of the 1960s inspired a number of coinages, including, from those skeptical of the benefits to be gained, moondoggle (based on boondoggle). The man in the moon "fancied semblance of a man seen in the disk of the full moon" is mentioned since early 14c.; he carries a bundle of thorn-twigs and is accompanied by a dog. Some Japanese, however, see a rice-cake-making rabbit in the moon. The old moon in the new moon's arms (1727) is the appearance of the moon in the first quarter, in which the whole orb is faintly visible by earthshine.