c. 1300, odde, "constituting a unit in excess of an even number," from Old Norse oddi "third or additional number," as in odda-maðr "third man, odd man (who gives the casting vote)," odda-tala "odd number." The literal meaning of Old Norse oddi is "point of land, angle" (related via notion of "triangle" to oddr "point of a weapon"); from Proto-Germanic *uzdaz "pointed upward" (source also of Old English ord "point of a weapon, spear, source, beginning," Old Frisian ord "point, place," Dutch oord "place, region," Old High German ort "point, angle," German Ort "place"), from PIE *uzdho- (source also of Lithuanian us-nis "thistle"). None of the other languages, however, shows the Old Norse development from "point" to "third number." Used from late 14c. to indicate a surplus over any given sum.

Sense of "strange, peculiar" first attested 1580s from notion of "odd one out, unpaired one of three" (attested earlier, c. 1400, as "singular" in a positive sense of "renowned, rare, choice"). An odd job "casual, disconnected piece of work" (1728) is so called from notion of "not regular." Odd lot "incomplete or random set" is from 1897. The international order of Odd Fellows began as local social clubs in England, late 18c., with Masonic-type trappings; formally organized 1813 in Manchester, England.

mid-14c., "make clear (an obscure subject) in the mind, explain, elucidate;" late 14c., "make clean, cleanse, purify; clarify (a liquid), remove what clouds or diminishes brightness or transparency;" also "prove innocent, vindicate;" of the weather, sea, sky, clouds, etc., "clear up, become fair or calm;" from clear (adj.).  Related: Cleared; clearing.

Intransitive sense of "become free from murkiness" is from 1580s. Meaning "to free from obstructions" is from 1520s; that of "to free from entanglement" is from 1590s; that of "pass (an obstacle) without entanglement or collision" is from 1630s. Sense of "to remove (something) out of the way" is from 1670s; that of "to clear land of trees and underbrush" is from 1690s. Meaning "to leap clear over" is first attested 1791. Meaning "to gain (a sum of money) in clear profit" is from 1719. Meaning "get approval for (a proposal, etc.) from authority" is from 1944; meaning "establish as suitable for national security work" is from 1948.

To clear (one's) throat is from 1881; earlier clear (one's) voice (1701). To clear out "depart, leave" (1825), perhaps is from the notion of ships satisfying customs, harbor regulations, etc., then setting sail. To get clear of is from 1590s. To clear up is from 1620s of weather, 1690s as "make clear to the mind." Clear the deck (1802) is from sailing ships. Clear the air in the figurative sense is from late 14c. To clear the coast (1520s) was to make it suitable for landing.

c. 1200, "be unsuccessful in accomplishing a purpose;" also "cease to exist or to function, come to an end;" early 13c. as "fail in expectation or performance," from Old French falir "be lacking, miss, not succeed; run out, come to an end; err, make a mistake; be dying; let down, disappoint" (11c., Modern French faillir), from Vulgar Latin *fallire, from Latin fallere "to trip, cause to fall;" figuratively "to deceive, trick, dupe, cheat, elude; fail, be lacking or defective." De Vaan traces this to a PIE root meaning "to stumble" (source also of Sanskrit skhalate "to stumble, fail;" Middle Persian škarwidan "to stumble, stagger;" Greek sphallein "to bring or throw down," sphallomai "to fall;" Armenian sxalem "to stumble, fail"). If so, the Latin sense is a metaphorical shift from "stumble" to "deceive." Related: Failed; failing.

Replaced Old English abreoðan. From c. 1200 as "be unsuccessful in accomplishing a purpose;" also "cease to exist or to function, come to an end;" early 13c. as "fail in expectation or performance."

From mid-13c. of food, goods, etc., "to run short in supply, be used up;" from c. 1300 of crops, seeds, land. From c. 1300 of strength, spirits, courage, etc., "suffer loss of vigor; grow feeble;" from mid-14c. of persons. From late 14c. of material objects, "break down, go to pieces."

Old English cnotta "intertwining of ropes, cords, etc.," from Proto-Germanic *knuttan- (source also of Low German knütte, Old Frisian knotta "knot," Dutch knot, Old High German knoto, German Knoten, perhaps also Old Norse knutr "knot, knob"). For pronunciation, see kn-.

Figurative sense of "difficult problem, a perplexity" was in Old English (compare Gordian knot). Symbolic of the bond of wedlock from early 13c. As an ornament of dress, first attested c. 1400. Meaning "thickened part or protuberance on tissue of a plant" is from late 14c. As "small group or cluster of persons" late 14c.

The nautical unit of measure of speed (1630s) is from the practice of attaching knotted string to the log line at equal distances (see log (n.2)). The ship's speed can be measured by the number of knots that play out while the sand glass is running.

The distance between the knots on the log-line should contain 1/120 of a mile, supposing the glass to run exactly half a minute. [Jorge Juan and Antonio de Ulloa, "A Voyage to South America" 1760]

Hence the word knot came also to be used as the equivalent of a nautical mile (in pre-World War II use in U.S. and Britain, about 6,080 feet). A speed of 10 knots will cover ten nautical miles in an hour (equivalent to a land speed of about 11.5 mph).

1801, "one of the pieces with which the game of dominoes is played," from French domino (1771), perhaps (on a perceived resemblance to the black tiles of the game) from the earlier meaning "hood with a cloak worn by canons or priests over other vestments in cold weather" (1690s in English), from Latin dominus "lord, master" (from domus "house," from PIE root *dem- "house, household"), but the connection is not clear.

Metaphoric use in geopolitics dates to 1953, when U.S. President Eisenhower used the image in reference to what happens when you set dominoes upright in a row and knock the first one down. It came to be known as the domino theory.

President Eisenhower, on August 4, 1953, explained that if Indonesia fell, "the peninsula, the last little bit of land hanging on down there, would be scarcely defensible." "All India," he continued, "would be outflanked," and "Burma would be in no position for defense. On April 7, 1954, the President was still warning that if Indochina fell, all of southeast Asia would collapse like "falling dominoes." The President said, that as the last domino in the line falls inevitably from the toppling of the first, the loss of Indochina would lead to the loss of Burma, of Thailand, and Indonesia, and a threat to Australia and New Zealand. [Rep. Joseph R. McCarthy, Congressional Record, Aug. 2, 1955]

late 14c., natif, "natural, inborn, hereditary, connected with something in a natural way," from Old French natif "native, born in; raw, unspoiled" (14c.) and directly from Latin nativus "innate, produced by birth," from natus, past participle of nasci (Old Latin gnasci) "be born," related to gignere "beget," from PIE root *gene- "give birth, beget," with derivatives referring to procreation and familial and tribal groups.

From early 15c. as "born in a particular place, of indigenous origin or growth, not exotic or foreign," also "of or pertaining to one by birth" (as in native land). Also used from early 15c. in a now-obsolete sense of "bound; born in servitude or serfdom." Of metals, minerals, etc., "occurring in a pure state in nature," 1690s.

Native American in reference to the aboriginal peoples of the Americas is attested by c. 1900 as the name of a journal "devoted to Indian education."

In the early 1970s, ... activist Indians began calling themselves Native Americans (from the peyote-using Native American Church, incorporated in 1918 in Oklahoma and subsequently in other states). The newer term, aside from disassociating its users from the reservation life of the past, was a form of one-upsmanship, since it reminded whites just who was on the premises first. [Hugh Rawson, "Wicked Words"]

mid-13c., laverd, loverd, from Old English hlaford "master of a household, ruler, feudal lord, superior; husband," also "God," translating Latin dominus, Greek kyrios in the New Testament, Hebrew yahweh in the Old (though Old English dryhten was more frequent). Old English hlaford is a contraction of earlier hlafweard, literally "one who guards the loaves," from hlaf "bread, loaf" (see loaf (n.)) + weard "keeper, guardian" (from PIE root *wer- (3) "perceive, watch out for").

Compare lady (literally "bread-kneader"), and Old English hlafæta "household servant," literally "loaf-eater." For the contraction, compare Harold. The modern monosyllabic form emerged 14c. Meaning "an owner of land, houses, etc.," is from c. 1300; the sense in landlord. As the "usual polite or respectful form of address to a nobleman under the rank of a duke, and to a bishop" [OED] from 1540s. As an interjection from late 14c. Lords "peers of England," especially as represented in parliaments, is from mid-15c.

Lord's Prayer is from 1540s. Year of our Lord is from late 14c. (translating Latin anno domini) in reference to the incarnation of God in Christ. Lord knows (who, what, why, etc.), expressing a state of ignorance, is from 1711. Lord of the Flies (1907) translates Beelzebub (q.v.); William Golding's book was published in 1954. To drink like a lord is from 1620s.

Old English wulf "wolf, wolfish person, devil," from Proto-Germanic *wulfaz (source also of Old Saxon wulf, Old Norse ulfr, Old Frisian, Dutch, Old High German, German wolf, Gothic wulfs), from PIE root *wlkwo- "wolf" (source also of Sanskrit vrkas, Avestan vehrka-; Albanian ul'k; Old Church Slavonic vluku; Russian volcica; Lithuanian vilkas "wolf;" Old Persian Varkana- "Hyrcania," district southeast of the Caspian Sea, literally "wolf-land;" probably also Greek lykos, Latin lupus).

This manne can litle skyl ... to saue himself harmlesse from the perilous accidentes of this world, keping ye wulf from the doore (as they cal it). ["The Institution of a Gentleman," 1555]

Probably extinct in England from the end of the 15th century; in Scotland from the early 18th. Wolves as a symbol of lust are ancient, such as Roman slang lupa "whore," literally "she-wolf" (preserved in Spanish loba, Italian lupa, French louve). The equation of "wolf" and "prostitute, sexually voracious female" persisted into 12c., but by Elizabethan times wolves had become primarily symbolic of male lust. The specific use of wolf for "sexually aggressive male" first recorded 1847; wolf-whistle attested by 1945, American English, at first associated with sailors. The image of a wolf in sheep's skin is attested from c. 1400. See here for a discussion of "wolf" in Indo-European history. The wolf-spider so called for prowling and leaping on its prey rather than waiting in a web.

1590s, "a sending abroad" (as an agent), originally of Jesuits, from Latin missionem (nominative missio) "act of sending, a dispatching; a release, a setting at liberty; discharge from service, dismissal," noun of action from past-participle stem of mittere "to release, let go; send, throw," which de Vaan traces to a PIE *m(e)ith- "to exchange, remove," also source of Sanskrit methete, mimetha "to become hostile, quarrel," Gothic in-maidjan "to change;" he writes, "From original 'exchange', the meaning developed to 'give, bestow' ... and 'let go, send'."

Meaning "an organized effort for the spread of religion or for enlightenment of a community" is by 1640s; that of "a missionary post or station" is by 1769. The diplomatic sense of "body of persons sent to a foreign land on commercial or political business" is from 1620s; in American English, sometimes "a foreign legation or embassy, the office of a foreign envoy" (1805).

General sense of "that for which one is sent or commissioned" is from 1670s; meaning "that for which a person or thing is destined" (as in man on a mission, one's mission in life) is by 1805. Meaning "dispatch of an aircraft on a military operation" (by 1929, American English) was extended to spacecraft flights (1962), hence, mission control "team on the ground responsible for directing a spacecraft and its crew" (1964). As a style of furniture, said to be imitative of furniture in the buildings of original Spanish missions to western North America, it is attested from 1900.

mid-14c. (implied in Tartary, "the land of the Tartars"), from Medieval Latin Tartarus, from Persian Tatar, first used 13c. in reference to the hordes of Ghengis Khan (1202-1227), said to be ultimately from Tata, a name of the Mongols for themselves. Form in European languages probably influenced by Latin Tartarus "hell" (e.g. letter of St. Louis of France, 1270: "In the present danger of the Tartars either we shall push them back into the Tartarus whence they are come, or they will bring us all into heaven").

The historical word for what now are called in ethnological works Tatars. A Turkic people, their native region was east of the Caspian Sea. Ghengis' horde was a mix of Tatars, Mongols, Turks, etc. Used figuratively for "savage, rough, irascible person" (1660s). To catch a Tartar "get hold of what cannot be controlled" is recorded from 1660s; original sense not preserved, but probably from some military story similar to the old battlefield joke:

Irish soldier (shouting from within the brush): I've captured one of the enemy.

Captain: Excellent! Bring him here.

Soldier: He won't come.

Captain: Well, then, you come here.

Soldier: I would, but he won't let me.

Among the adjectival forms that have been used are Tartarian (16c.), Tartarous (Ben Jonson), Tartarean (17c.); Byron's Tartarly (1821) is a nonce-word (but a good one). Tartar sauce is attested by 1855, from French sauce tartare.