1868, earlier alla capella (1824), from Italian, "in the style of Church music, in the manner of the chapel," literally "according to the chapel," from cappella "chapel" (see chapel). Originally in reference to older church music (pre-1600) which was written for unaccompanied voices; applied 20c. to unaccompanied vocal music generally. Italian a is from Latin ad "to, toward; for; according to" (see ad-); alla is a la "to the." Sometimes in the Latin form a capella.
Also denoting "that instruments are to play in unison with the voices, or that one part is to be played by a number instruments." ["Chambers's' Encyclopaedia," 1868]
You are not the first person puzzled by the expression "A Capella," or, at any rate, unable to understand it should signify the exact reverse of what it literally does signify. The chorales in oratorios were invariably accompanied, either by double-bass or the whole band. Hence they were, with perfect correctness, said to be performed "a capella." But, as other chorales, sung as part of the church service, were written in the same and simple style the expression "a capella" came in time to be applied to them also, despite their being sung without any instrumental accompaniment whatever. [The Music World, Sept. 11, 1875]
1610s, "made by ones own actions or efforts," from self- + made. Self-made man is attested from 1826, American English; the notion is "having attained material success in life without extraneous advantages."
This expression, in the sense in which I here use it, is perhaps peculiar to our own country ; for it denotes a class of men to be found in no other part of the world. It is true, that in Europe there have been those, who, having a bent of the mind, or a genius, as it is called, for some particular employment, have by their own unassisted, persevering efforts, risen to eminence in their favorite pursuit. But the self-made men of our country differ much from these. Genius in them is sterling common senses ; and their object was not the gratification of the mind in some strong predilection for a favorite employment, but rather the attainment of those intellectual habits and resources, which might prepare them for usefulness, and give them influence and eminence among their fellow men. [Samuel P. Newman, "Address Delivered Before the Benevolent Society of Bowdoin College, Tuesday Evening, Sept. 5, 1826"]
Old English west (adv.) "in or toward the west, in a westerly direction," from Proto-Germanic *west- (source also of Old Norse vestr, Old Frisian, Middle Dutch, Dutch west, Old High German -west, only in compounds, German west), which is of uncertain origin. Perhaps from PIE *wes-, reduced form of *wes-pero- "evening, night" (source also of Greek hesperos, Latin vesper "evening, west;" see vesper). Compare also High German dialectal abend "west," literally "evening." French ouest, Spanish oeste are from English.
As an adjective from late 14c.; as a noun from late 12c. West used in geopolitical sense from World War I (Britain, France, Italy, as opposed to Germany and Austria-Hungary); as contrast to Communist Russia (later to the Soviet bloc) it is first recorded in 1918. West Coast of the U.S. is from 1850; West End of London is from 1776; West Side of Manhattan is from, 1858. The U.S. West "western states and territories" originally (1790s) meant those just west of the Alleghenies; the sense gradually extended as the country grew. To go west "die" was "common during the Great War" [OED, 2nd ed.], perhaps from Celtic imagery or from the notion of the setting sun. In U.S. use, in a literal sense "emigrate to the western states or territories," from 1830.
"member of a community or fraternity of men formed for the practice of religious devotions or duties and bound by certain vows," Old English munuc (used also of women), from Proto-Germanic *muniko- (source also of Old Frisian munek, Middle Dutch monic, Old High German munih, German Mönch), an early borrowing from Vulgar Latin *monicus (source of French moine, Spanish monje, Italian monaco), from Late Latin monachus "monk," originally "religious hermit," from Ecclesiastical Greek monakhos "monk," noun use of a classical Greek adjective meaning "solitary," from monos "alone" (from PIE root *men- (4) "small, isolated"). The original monks in Church history were men who retired from the world for religious meditation and the practice of religious duties in solitude. For substitution of -o- for -u-, see come.
In England, before the Reformation, the term was not applied to the members of the mendicant orders, who were always called friars. From the 16th c. to the 19th c., however, it was usual to speak of the friars as a class of monks. In recent times the distinction between the terms has been carefully observed by well-informed writers. In French and Ger. the equivalent of monk is applied equally to 'monks' and 'friars.' [OED]
"deep, circular vessel," from late Old English pott and Old French pot "pot, container, mortar" (also in erotic senses), both from a general Low Germanic (Old Frisian pott, Middle Dutch pot) and Romanic word from Vulgar Latin *pottus, which is of uncertain origin, said by Barnhart and OED to be unconnected to Late Latin potus "drinking cup." Similar Celtic words are said to be borrowed from English and French.
Specifically as a drinking vessel from Middle English. Slang meaning "large sum of money staked on a bet" is attested from 1823; that of "aggregate stakes in a card game" is from 1847, American English.
Pot roast "meat (generally beef) cooked in a pot with little water and allowed to become brown, as if roasted," is from 1881. Pot-plant is by 1816 as "plant grown in a pot." The phrase go to pot "be ruined or wasted" (16c.) suggests cooking, perhaps meat cut up for the pot. In phrases, the pot calls the kettle black-arse (said of one who blames another for what he himself is also guilty of) is from c. 1700; shit or get off the pot is traced by Partridge to Canadian armed forces in World War II. To keep the pot boiling "provide the necessities of life" is from 1650s.
early 14c., misterie, in a theological sense, "religious truth via divine revelation, hidden spiritual significance, mystical truth," from Anglo-French *misterie, Old French mistere "secret, mystery, hidden meaning" (Modern French mystère) and directly from Latin mysterium "secret rite, secret worship; a sacrament, a secret thing."
This is from Greek mystērion (usually in plural mysteria) "secret rite or doctrine (known and practiced by certain initiated persons only), consisting of purifications, sacrificial offerings, processions, songs, etc.," from mystēs "one who has been initiated," from myein "to close, shut" (see mute (adj.)); perhaps referring to the lips (in secrecy) or to the eyes (only initiates were allowed to see the sacred rites).
The Greek word was used in Septuagint for "secret counsel of God," translated in Vulgate as sacramentum. Non-theological use in English, "a hidden or secret thing; a fact, matter, etc., of which the meaning explanation, or cause is unknown," is from late 14c. In reference to the ancient rites of Greece, Egypt, etc. it is attested from 1640s. Meaning "detective story" is recorded by 1908. Mystery meat, slang for "unidentifiable meat served in a military mess, student dining hall, etc." is by 1949, probably from World War II armed services.
c. 1300, citisein (fem. citeseine) "inhabitant of a city or town," from Anglo-French citesein, citezein "city-dweller, town-dweller, citizen" (Old French citeien, 12c., Modern French citoyen), from cite (see city) + -ain (see -ian). According to Middle English Compendium, the -s-/-z- in Anglo-French presumably replaced an earlier *-th-.Old English words were burhsittend and ceasterware.
Sense of "freeman or inhabitant of a country, member of the state or nation, not an alien" is late 14c. Meaning "private person" (as opposed to a civil officer or soldier) is from c. 1600. As a title, 1795, from French: During the French Revolution, citoyen was used as a republican alternative to Monsieur.
Citizen's arrest, one carried out by a private person, without a warrant, allowable in certain cases, is recorded from 1941; citizen's band (radio) from 1947. Citizen of the world (late 15c.) translates Latin civem totius mundi, Greek kosmopolites.
He is not a citizen who is not disposed to respect the laws and to obey the civil magistrate; and he is certainly not a good citizen who does not wish to promote, by every means in his power, the welfare of the whole society of his fellow-citizens. [Adam Smith, "Theory of Moral Sentiments"]
"of or pertaining to Portuguese navigator Fernão de Magalhães (c. 1470-1521), the first European to round the tip of South America, whose surname was Englished as Magellan.
The Magellanic Clouds, the two cloud-like patches of stars in the southern heavens, are attested under that name by 1680s. Magellan described them c. 1520, hence the name in Europe; but at least the larger of the two had been mentioned in 1515 by Peter Martyr d'Anghiera, chronicler of explorations in Central and South America.
In English they were earlier the Cape Clouds, because they became prominent as sailors rounding Africa neared the Cape of Good Hope; "but after Magellan became noted and fully described them they took and have retained his name." [Richard Hinckley Allen, "Star Names and Their Meanings," 1899]
Coompasinge abowte the poynt thereof, they myght see throughowte al the heaven about the same, certeyne shynynge whyte cloudes here and there amonge the starres, like unto theym whiche are scene in the tracte of heaven cauled Lactea via, that is the mylke whyte waye. [Richard Eden, translation of "Decades of the New World," 1555]
"brother or sister," 1903, modern revival (in anthropology) of Old English sibling "relative, kinsman," from sibb "kinship, relationship; love, friendship, peace, happiness," from Proto-Germanic *sibja- "blood relation, relative," properly "one's own" (source also of Old Saxon sibba, Old Frisian, Middle Dutch sibbe, Old High German sippa, German Sippe, Gothic sibja "kin, kindred"), from PIE *s(w)e-bh(o)- (source also of Old Church Slavonic sobistvo, Russian sob "character, individuality"), an enlargement of the root *swe- "self" (see idiom). Related to the second element in gossip.
The word 'sib' or 'sibling' is coming into use in genetics in the English-speaking world, as an equivalent of the convenient German term 'Geschwister' [E.&C. Paul, "Human Heredity," 1930]
In Old English, sibb and its compounds covered grounds of "brotherly love, familial affection" which tended later to lump into love (n.), as in sibsumnes "peace, concord, brotherly love," sibbian (v.) "bring together, reconcile," sibbecoss "kiss of peace." Sibship, however, is a modern formation (1908). Sib persisted through Middle English as a noun, adjective, and verb expressing kinship and relationship.
as a metaphysical concept, "belief that the world tends to become better or is capable of improvement;" in practical terms, "the improvement of society by regulated practical means;" by 1868, attributed to "George Eliot" (Mary Anne Evans), from Latin melior "better" (see meliorate) + -ism. Related: Meliorist (1835); melioristic.
In her general attitude towards life, George Eliot was neither optimist nor pessimist. She held to the middle term, which she invented for herself, of "meliorist." She was cheered by the hope and by the belief in gradual improvement of the mass; for in her view each individual must find the better part of happiness in helping another. ["Life and Letters"]
I don't know that I ever heard anybody use the word "meliorist" except myself. But I begin to think that there is no good invention or discovery that has not been made by more than one person. The only good reason for referring to the "source" would be, that you found it useful for the doctrine of meliorism to cite one unfashionable confessor of it in the face of the fashionable extremes. ["George Eliot," letter to James Sully, Jan. 19, 1877]