"cold, factual person," from the name of the school-board superintendent and mill-owner in Dickens' "Hard Times" (1854):

THOMAS GRADGRIND, sir. A man of realities. A man of facts and calculations. A man who proceeds upon the principle that two and two are four, and nothing over, and who is not to be talked into allowing for anything over. Thomas Gradgrind, sir - peremptorily Thomas - Thomas Gradgrind. With a rule and a pair of scales, and the multiplication table always in his pocket, sir, ready to weigh and measure any parcel of human nature, and tell you exactly what it comes to. It is a mere question of figures, a case of simple arithmetic. ....

In such terms Mr. Gradgrind always mentally introduced himself, whether to his private circle of acquaintance, or to the public in general. In such terms, no doubt, substituting the words 'boys and girls,' for 'sir,' Thomas Gradgrind now presented Thomas Gradgrind to the little pitchers before him, who were to be filled so full of facts.

Indeed, as he eagerly sparkled at them from the cellarage before mentioned, he seemed a kind of cannon loaded to the muzzle with facts, and prepared to blow them clean out of the regions of childhood at one discharge. He seemed a galvanizing apparatus, too, charged with a grim mechanical substitute for the tender young imaginations that were to be stormed away. 

Middle English seli, seely, from Old English gesælig "happy, fortuitous, prosperous" (related to sæl "happiness"), from Proto-Germanic *sæligas (source also of Old Norse sæll "happy," Old Saxon salig, Middle Dutch salich, Old High German salig, German selig "blessed, happy, blissful," Gothic sels "good, kindhearted").

This is one of the few instances in which an original long e (ee) has become shortened to i. The same change occurs in breeches, and in the American pronunciation of been, with no change in spelling. [Century Dictionary]

The word's considerable sense development moved it by various streams from "happy" through "blessed;" "pious;" "innocent" (c. 1200), to "harmless," to "pitiable" (late 13c.), "weak" (c. 1300), to "feeble in mind, lacking in reason, foolish" (1570s).

It is a widespread phenomenon that the words for 'innocent', apart from their legal use, develop, through 'harmless, guileless', a disparaging sense 'credulous, naive, simple, foolish.' [Buck]

There may be a further specialization toward "stunned, dazed as by a blow" (1886) as in knocked silly, etc. As a noun, "a silly person," by 1858 in writing for children.

Silly season in journalistic slang is from 1861 (in reference to August and September, when newspapers compensate for a lack of hard news by filling up with trivial stories). The trademark for the toy Silly Putty claims use from July 1949. Sillyism "a silly statement or utterance" is from 1706.

Old English deop "having considerable extension downward," especially as measured from the top or surface, also figuratively, "profound, awful, mysterious; serious, solemn," from Proto-Germanic *deupaz (source also of Old Saxon diop, Old Frisian diap, Dutch diep, Old High German tiof, German tief, Old Norse djupr, Danish dyb, Swedish djup, Gothic diups "deep"), from PIE root *dheub- "deep, hollow" (source also of Lithuanian dubus "deep, hollow," Old Church Slavonic duno "bottom, foundation," Welsh dwfn "deep," Old Irish domun "world," via sense development from "bottom" to "foundation" to "earth" to "world").

By early 14c. "extensive in any direction analogous to downward," as measured from the front. From late 14c. of sound, "low in pitch, grave," also of color, "intense." By c. 1200, of persons, "sagacious, of penetrating mind." From 1560s, of debt., etc., "closely involved, far advanced."

Deep pocket as figurative of wealth is from 1951. To go off the deep end "lose control of oneself" is slang recorded by 1921, probably in reference to the deep end of a swimming pool, where a person on the surface can no longer touch bottom. When 3-D films seemed destined to be the next wave and the biggest thing to hit cinema since talkies, they were known as deepies (1953)., hard to understand

mid-14c., in the Church sense, "a freeing from temporal punishment for sin, remission from punishment for sin that remains due after absolution," from Old French indulgence or directly from Latin indulgentia "complaisance, a yielding; fondness, tenderness, affection; remission," from indulgentem (nominative indulgens) "indulgent, kind, tender, fond," present participle of indulgere "be kind; yield, concede, be complaisant; give oneself up to, be addicted," a word of uncertain origin. It is evidently a compound, and the second element appears to be from PIE root *dlegh- "to engage oneself, be or become fixed." The first element could be in- "in" for a sense of "let someone be engaged" in something, or in- "not" for a total sense of "not be hard toward" someone.

Sense of "leniency, forbearance of restraint or control of another, gratification of desire or humor" is attested from late 14c. That of "yielding to one's inclinations" (technically self-indulgence) in English is from 1630s. In British history, Indulgence also refers to grants of certain liberties to Nonconformists under Charles II and James II, as special favors rather than legal rights. The sale of indulgences in the original Church sense was done at times merely to raise money and was widely considered corrupt; the one in 1517 helped to spark the Protestant revolt in Germany.

"piece of work; something to be done," 1620s, from phrase jobbe of worke (1550s) "task, piece of work" (contrasted with continuous labor), a word of uncertain origin. Perhaps a variant of gobbe "mass, lump" (c. 1400; see gob) via sense of "a cart-load." Specific sense of "work done for pay" first recorded 1650s.

job. (1) A low mean lucrative busy affair. (2) Petty, piddling work; a piece of chance work. [Johnson's Dictionary]

Meaning "paid position of employment" is from 1858. Printers' slang sense "piece of work of a miscellaneous class" (posters, handbills, etc.) is from 1795, hence job-type (notably large or ornamental or of exceptional form), job-shop, etc. Job lot (1832) is from an obsolete sense of "cartload, lump," which might be a separate formation from gob.

The very broad general sense of "occurrence, business, state of things" is colloquial from c. 1700. In modern slang or colloquial use, "an example," especially a good one (of the thing indicated), 1927, "a term of wide application" [OED]. Thieves' slang sense of "theft, robbery, a planned crime" is from 1722. Slang meaning "specimen, thing, person" is from 1927. On the job "hard at work" is from 1882. Job security attested by 1932 (job insecurity by 1936); job description by 1920; job-sharing by 1972. Job-hunter is from 1928. The phrase job of work still appears as late as Trollope (1873).

late 14c., from Old English (Anglian) hlæhhan, earlier hliehhan, hlihhan "to laugh, laugh at; rejoice; deride," from Proto-Germanic *klakhjan (source also of Old Norse hlæja, Danish le, Old Frisian hlakkia, Old Saxon hlahhian, Middle Dutch and Dutch lachen, Old High German hlahhan, German lachen, Gothic hlahjan), from PIE *kleg-, of imitative origin (compare Latin cachinnare "to laugh aloud," Sanskrit kakhati "laughs," Old Church Slavonic chochotati "laugh," Lithuanian klagėti "to cackle," Greek kakhazein).

Originally with a "hard" -gh- sound, as in Scottish loch; the spelling remained after the pronunciation shifted to "-f."

If laugh were written as it is pronounced, laaff, there would be nothing in the word itself to put us in mind of the thing signified. The imitation begins to be felt in the guttural ach of G. lachen, and is clearly indicated in the reduplicate form of the Du. lachachen, to hawhaw or laugh loud, preserved by Kilian. [Hensleigh Wedgwood, introduction to "A Dictionary of English Etymology," 1878] 

To laugh in one's sleeve is to laugh inwardly so as not to be observed:

If I coveted nowe to avenge the injuries that you have done me, I myght laughe in my slyve. [John Daus, "Sleidanes Commentaries," 1560]

"The phrase generally implies some degree of contempt, and is used rather of a state of feeling than of actual laughter" [Century Dictionary]. Related: Laughed; laugher; laughing.

"to hit, strike, give a hard blow; beat with the hand, a stick, etc.," late 12c., smiten, from Old English smitan, which however is attested only as "to daub, smear on; soil, pollute, blemish, defile" (strong verb, past tense smat, past participle smiten, smiton). This is from Proto-Germanic *smitan (source also of Swedish smita, Danish smide "to smear, fling," Old Frisian smita, Middle Low German and Middle Dutch smiten "to cast, fling," Dutch smijten "to throw," Old High German smizan "to rub, strike," German schmeißen "to cast, fling," Gothic bismeitan "to spread, smear").

"The development of the various senses is not quite clear, but that of throwing is perh. the original one" [OED]. Watkins suggests "the semantic channel may have been slapping mud on walls in wattle and daub construction" and connects it with PIE *sme- "to smear;" Klein's sources also say this.

The word was formerly derived, as 'he that smiteth' (sc. with the hammer), from smite, v.; but this is etymologically untenable. [Century Dictionary]

It is attested by c. 1200 as "strike with any sort of weapon." The sense has been extended by Biblical use, which accounts for the now somewhat archaic meanings "visit disastrously, bring about affliction, etc." (c. 1200), "slay in combat, destroy the life of" (c. 1300, from Biblical expression smite to death). The figurative meaning "touch the heart, strike with passion or emotion" is from c. 1200.

Middle English mēte, from Old English mete "food, nourishment, sustenance" (paired with drink), "item of food; animal food, fodder," also "a meal, repast," from Proto-Germanic *mati (source also of Old Frisian mete, Old Saxon meti, Old Norse matr, Old High German maz, Gothic mats "food," Middle Dutch, Dutch metworst, German Mettwurst "type of sausage"), from PIE *mad-i-, from root *mad- "moist, wet," also with reference to food qualities, (source also of Sanskrit medas- "fat" (n.), Old Irish mat "pig;" see mast (n.2)).

Narrower sense of "flesh of warm-blooded animals killed and used as food" is attested from c. 1300 (earlier this was flesh-meat, early 12c.). There is a similar sense evolution in French viande "meat," originally "food." In Middle English, vegetables still could be called grene-mete (15c.) and white meat was "a dairy food or product" (early 15c.). Figurative sense of "essential part" is from 1901.

Dark meat and light meat in reference to the meat of fowls, based on the color when cooked, were popularized 19c., supposedly as euphemisms for leg or thigh and breast, but earliest sources use both sets of terms without apparent embarrassment.

The choicest parts of a turkey are the side bones, the breast, and the thigh bones. The breast and wings are called light meat; the thigh-bones and side-bones dark meat. When a person declines expressing a preference, it is polite to help to both kinds. [Lydia Maria Child, "The American Frugal Housewife," Boston, 1835]

First record of meat loaf is from 1876. Meat-market "place where one looks for sex partners" is from 1896 (meat in various sexual senses of "penis, vagina, body regarded as a sex object, prostitute" are attested from 1590s; Old English for "meat-market" was flæsccyping ('flesh-cheaping')); slang meat wagon "ambulance" is from 1920, American English slang, said to date from World War I (in a literal sense by 1857). Meat-grinder is by 1858 in the literal sense "device for grinding meat;" in the figurative sense it is attested by 1951. Meat-hook is by 1812; in the colloquial transferred sense "arm" it is attested by 1919.

early 15c., trophe, "an overwhelming victory;" 1510s, "a spoil or prize of war," from Old French trophée (15c.) from Latin trophaeum "a sign of victory, monument," originally tropaeum, from Greek tropaion "monument of an enemy's defeat," noun use of neuter of adjective tropaios "of defeat, causing a rout," from trope "a rout," originally "a turning" (of the enemy); from PIE root *trep- "to turn."

In ancient Greece, spoils or arms taken in battle and set up on the field and dedicated to a god. Figurative extension to any token or memorial of victory is first recorded 1560s. As "a symbolic representation of a classical trophy" from 1630s.

Trophy wife "a second, attractive and generally younger, wife of a successful man who acquires her as a status symbol" was a trending phrase in media from 1988 ("Fortune" magazine did a cover story on it in 1989), but is older in isolated instances.

Variations on this theme ['convenience-wife'] include the HOSTESS-WIFE of a businessman who entertains extensively and seeks  a higher-level, home-branch version of his secretary; the TROPHY-WIFE — the woman who was hard to get because of birth or wealth or beauty — to be kept on exhibition like a mammoth tusk or prime Picasso ... [Phyllis I. Rosenteur, excerpt from "The Single Women," published in Philadelphia Daily News, Dec. 12, 1961]

The excerpt distinguishes the trophy wife from the "showcase wife," "chosen for her pulchritude and constantly displayed in public places, dripping mink and dangling diamonds," which seems more to suit the later use of trophy wife.

Old English sæd "sated, full, having had one's fill (of food, drink, fighting, etc.), weary of," from Proto-Germanic *sathaz (source also of Old Norse saðr, Middle Dutch sat, Dutch zad, Old High German sat, German satt, Gothic saþs "satiated, sated, full"), from PIE *seto-, from root *sa- "to satisfy." Related: Sadder; saddest.

In Middle English and into early Modern English the prevailing senses were "firmly established, set; hard, rigid, firm; sober, serious; orderly and regular," but these are obsolete except in dialect. The sense development seems to have been via the notion of "heavy, ponderous" (i.e. "full" mentally or physically), thus "weary, tired of." By c. 1300 the main modern sense of "unhappy, sorrowful, melancholy, mournful" is evident. An alternative course would be through the common Middle English sense of "steadfast, firmly established, fixed" (as in sad-ware "tough pewter vessels") and "serious" to "grave." In the main modern sense, it replaced Old English unrot, negative of rot "cheerful, glad."

By mid-14c. as "expressing or marked by sorrow or melancholy." The meaning "very bad, wicked" is from 1690s, sometimes in jocular use. Slang sense of "inferior, pathetic" is from 1899; sad sack is 1920s, popularized by World War II armed forces (specifically by cartoon character invented by Sgt. George Baker, 1942, and published in U.S. Armed Forces magazine "Yank"), probably a euphemistic shortening of the common military slang phrase sad sack of shit.