c. 1200, "divine office prescribed for each of the seven canonical hours; the daily service at the canonical hours;" c. 1300, "time of day appointed for prayer, one of the seven canonical hours," from Old French ore, hore "canonical hour; one-twelfth of a day" (sunrise to sunset), from Latin hora "an hour;" poetically "time of year, season," from Greek hōra a word used to indicate any limited time within a year, month, or day (from PIE *yor-a-, from root *yer- "year, season;" see year).
Church sense is oldest in English. Meaning "one of the 24 equal parts of a natural solar day (time from one sunrise to the next), equal hour; definite time of day or night reckoned in equal hours," and that of "one of the 12 equal parts of an artificial day (sunrise to sunset) or night, varying in duration according to the season; definite time of day or night reckoned in unequal hours" are from late 14c. In the Middle Ages the planets were held to rule over the unequal hours. As late as 16c. distinction sometimes was made in English between temporary (unequal) hours and sidereal (equal) ones. Meaning "time of a particular happening; the time for a given activity" (as in hour of death) is mid-14c.
The h- has persisted in this word despite not being pronounced since Roman times. Replaced Old English tid, literally "time" (see tide (n.)) and stund "period of time, point of time, hour," from Proto-Germanic *stundo (compare German Stunde "hour"), which is of uncertain origin. German Uhr likewise is from French.
Greek hora could mean "a season; 'the season' (spring or summer)." In classical times it sometimes meant "a part of the day," such as morning, evening, noon, night. The Greek astronomers apparently borrowed the notion of dividing the day into twelve parts (mentioned in Herodotus) from the Babylonians. Night continued to be divided into four watches (see watch (n.)); but because the amount of daylight changed throughout the year, the hours were not fixed or of equal length.
As a measure of distance ("the distance that can be covered in an hour") it is recorded from 1785. At all hours "at all times" is from early 15c. For small hours (those with low numbers) see wee (adj.).
early 13c., "skin color, complexion," from Anglo-French culur, coulour, Old French color "color, complexion, appearance" (Modern French couleur), from Latin color "color of the skin; color in general, hue; appearance," from Old Latin colos, originally "a covering" (akin to celare "to hide, conceal"), from PIE root *kel- (1) "to cover, conceal, save." Old English words for "color" were hiw ("hue"), bleo. For sense evolution, compare Sanskrit varnah "covering, color," which is related to vrnoti "covers," and also see chroma.
Colour was the usual English spelling from 14c., from Anglo-French. Classical correction made color an alternative from 15c., and that spelling became established in the U.S. (see -or).
Meaning "a hue or tint, a visible color, the color of something" is from c. 1300. As "color as an inherent property of matter, that quality of a thing or appearance which is perceived by the eye alone," from late 14c. From early 14c. as "a coloring matter, pigment, dye." From mid-14c. as "kind, sort, variety, description." From late 14c. in figurative sense of "stylistic device, embellishment. From c. 1300 as "a reason or argument advanced by way of justifying, explaining, or excusing an action," hence "specious reason or argument, that which hides the real character of something" (late 14c.).
From c. 1300 as "distinctive mark of identification" (as of a badge or insignia or livery, later of a prize-fighter, horse-rider, etc.), originally in reference to a coat of arms. Hence figurative sense as in show one's (true) colors "reveal one's opinions or intentions;" compare colors.
In reference to "the hue of the darker (as distinguished from the 'white') varieties of mankind" [OED], attested from 1792, in people of colour, in translations from French in reference to the French colony of Saint-Domingue (modern Haiti) and there meaning "mulattoes."
In reference to musical tone from 1590s. Color-scheme is from 1860. Color-coded is by 1943, in reference to wiring in radios and military aircraft. Color-line in reference to social and legal discrimination by race in the U.S. is from 1875, originally referring to Southern whites voting in unity and taking back control of state governments during Reconstruction (it had been called white line about a year earlier, and with more accuracy).
also cony, "rabbit," c. 1200, abstracted from Anglo-French conis, Old French coniz, plurals of conil "long-eared rabbit" (Lepus cunicula) from Latin cuniculus (source of Spanish conejo, Portuguese coelho, Italian coniglio), the small, Spanish variant of the Italian hare (Latin lepus). The word perhaps is from Iberian Celtic (classical writers say it is Hispanic).
Middle English had two forms: cony, conny, also coning, cunin, conyng; Old French had conil alongside conin. Apparently the plural form conis (from conil, with the -l- elided) was taken into English and regularly single-ized as cony. The Old French form in -n was borrowed in Dutch (konijn) and German (Kaninchen, a diminutive), and is preserved in the surname Cunningham (from a place-name in Ayrshire). Rabbits not being native to northern Europe, there was no Germanic word for them.
Rabbit arose 14c. to mean the young of the species, but gradually pushed out the older word 19c., after British slang picked up coney as a punning synonym for cunny "cunt" (compare connyfogle "to deceive (a woman) in order to win sexual favors"). The word was in the King James Bible (Proverbs xxx.26, etc.), however, so it couldn't be entirely dropped, and the solution was to change the pronunciation of the original short vowel (rhyming with honey, money) to rhyme with bony, stony. In the Old Testament, the word translates Hebrew shaphan "rock-badger."
Association with "cheating" is from coney-catcher, "A term made famous by [Robert] Greene in 1591, and in great vogue for 60 years after" [OED]
CONY-CATCHER. A sharper, or cheat. Minshew has well expressed the origin of the term: A conie-catcher, a name given to deceivers, by a metaphor, taken from those that rob warrens, and conie-grounds, using all means, sleights, and cunning to deceive them, as pitching of haies before their holes, fetching them in by tumblers, &c. [Nares, "Glossary"]
Also 16c.-17c. a term of endearment for a woman. Coney-wool (1714) "fur of rabbits" formerly was much used in making hats, etc. Coney-hole "rabbit hole" is from mid-15c.
general common name of birds of the genus Corvus (the larger sort being sometimes called ravens), Old English crawe, which is held to be imitative of the bird's cry. Compare Old Saxon kraia, Dutch kraai, Old High German chraja, German Kräke.
Noted for sagacity and sociability. The British and North American species are very similar. Phrase as the crow flies "in a straight line" is from 1810; the image is attested in different form from 1800.
American English figurative phrase eat crow "do or accept what one vehemently dislikes and has opposed defiantly, accept things which, though not unbearable, are yet scarcely to be wished for," is attested by 1870 (originally often eat boiled crow), and seems to be based on the notion that the bird is edible when boiled but hardly agreeable.
There was an oft-reprinted mid-19c. joke about a man who, to settle a bet that he could eat anything, agrees to eat a boiled crow. As he with great difficulty swallows the first to mouthfuls, he says to the onlookers, "I can eat crow, but I don't hanker arter it." The joke is attested by 1854 (Walter Etecroue turns up 1361 in the Calendar of Letter Books of the City of London).
I tried my best to eat crow, but it was too tough for me. "How do you like it?" said the old man, as, with a desperate effort, he wrenched off a mouthful from a leg. "I am like the man," said I, "who was once placed in the same position: 'I ken eat crow, but hang me if I hanker arter it.'" "Well," says the captain, "it is somewhat hard; but try some of the soup and dumplings and don t condemn crow-meat from this trial, for you shot the grandfather and grandmother of the flock: no wonder they are tough; shoot a young one next time." "No more crow-meat for me, thank you," said I. [James G. Swan, "The Northwest Coast, or Three Years' Residence in Washington Territory," New York, 1857]
The image of a crow's foot for the wrinkles appearing with age at the corner of the eye is from late 14c. ("So longe mote ye lyve Til crowes feet be growen under youre ye." [Chaucer, Troilus and Criseyde, c. 1385]).
Old English dweorh, dweorg (West Saxon), duerg (Mercian), "very short human being, person much below ordinary stature, whether of proportionate parts or not," also "supernatural being of subhuman size," from Proto-Germanic *dweraz (source also of Old Frisian dwerch, Old Saxon dwerg, Old High German twerg, German Zwerg, Old Norse dvergr), perhaps from PIE *dhwergwhos "something tiny," but with no established cognates outside Germanic.
Also used by c. 1200 of an animal or plant much below the ordinary size of its species." The use of dwarf in the Germanic mythological sense, "a diminished and generally deformed being, dwelling in rocks and hills and skilled in working metals," seems to have faded after Middle English and been revived after c. 1770 from German.
Whilst in this and other ways the dwarfs do at times have dealings with mankind, yet on the whole they seem to shrink from man; they give the impression of a downtrodden afflicted race, which is on the point of abandoning its ancient home to new and more powerful invaders. There is stamped on their character something shy and something heathenish, which estranges them from intercourse with christians. They chafe at human faithlessness, which no doubt would primarily mean the apostacy from heathenism. In the poems of the Mid. Ages, Laurin is expressly set before us as a heathen. It goes sorely against the dwarfs to see churches built, bell-ringing ... disturbs their ancient privacy; they also hate the clearing of forests, agriculture, new fangled pounding-machinery for ore. ["Teutonic Mythology," Jakob Grimm, transl. Stallybrass, 1883]
The shift of the Old English guttural at the end of the word to modern -f is typical (compare enough, draft) and begins to appear early 14c. In Middle English it also was dwerþ, dwerke. Old English plural dweorgas became Middle English dwarrows, later leveled down to dwarfs. The use of dwarves for the legendary race was popularized by J.R.R. Tolkien. As an adjective, from 1590s.
The use of giant and dwarf in reference to stars of the highest and lowest luminosity is attested by 1914, said to have been suggested by Danish astronomer Ejnar Hertzsprung, (1873-1967); hence red dwarf (attested by 1922), white dwarf, black dwarf "dead and lightless star" (1966).
"fine, minute, loose, uncompacted particles," c. 1300, poudre, "ash, cinders; dust of the earth;" early 14c. of any pulverized substance; from Old French poudre "dust, powder; ashes; powdered substance" (13c.), earlier pouldre (11c.), from Latin pulverem (nominative pulvis) "dust, powder" (source also of Spanish polvo, Italian polve; see pulverize).
The insertion of the unetymological -d- was common in French (compare meddle, tender (adj.), remainder). German has it as a doublet; Puder via French and Pulver from Latin. From mid-14c. specifically as "medicinal powder;" specialized sense of "gunpowder" is from late 14c. In the sense "powdered cosmetic," it is recorded from 1570s.
Powder keg "small barrel for holding gunpowder" is by 1820; the figurative sense ("something likely to explode easily") is by 1895. Powder room, euphemistic for "women's lavatory," is attested from 1936. Earlier it meant "place where gunpowder is stored on a warship" (1620s). Powder monkey "boy employed on ships to carry powder from the magazines to the guns" is from 1680s. Powder blue (1650s) was smalt used in laundering; as a color name from 1894.
The phrase take a powder "scram, vanish," is from 1920; it was a common phrase as a doctor's instruction, so perhaps the notion is of taking a laxative medicine or a sleeping powder, with the result that one has to leave in a hurry (or, on another guess, from a magician's magical powder, which makes things disappear).
Avis dropped an exhausted little heap onto her aunt's bed. She put her hand over her heart and said piteously, "Oh, Aunt Joyce, I mustn't ever do that again. My heart's going awful fast. I shall have to take a powder. Wasn't it fun though-" Avis' dark eyes flashed. [from "The Evolution of Avis" in The Connecticut School Journal, Jan. 9, 1902]
When the wife of your breast has confessed she has drest
On just triple the sum you allowed her,
And has run up long bills for her frocks and her frills—
Take a powder, my friend, take a powder.
[from "The Panacaea," in Punch, Dec. 14, 1901]
Powder in the wind (c. 1300, meaning powdered spices) was a Middle English image of something highly valued but flawed in some way that renders it impermanent or doomed to loss (of virtues without humility, etc.).
c. 1300, gyrle "child, young person" (of either sex but most frequently of females), of unknown origin. One guess [OED] leans toward an unrecorded Old English *gyrele, from Proto-Germanic *gurwilon-, diminutive of *gurwjoz (apparently also represented by Low German gære "boy, girl," Norwegian dialectal gorre, Swedish dialectal gurre "small child," though the exact relationship, if any, between all these is obscure), from PIE *ghwrgh-, also found in Greek parthenos "virgin." But this involves some objectionable philology. Liberman (2008) writes:
Girl does not go back to any Old English or Old Germanic form. It is part of a large group of Germanic words whose root begins with a g or k and ends in r. The final consonant in girl is a diminutive suffix. The g-r words denote young animals, children, and all kinds of creatures considered immature, worthless, or past their prime.
Another candidate is Old English gierela "garment" (for possible sense evolution in this theory, compare brat). A former folk-etymology derivation from Latin garrulus "chattering, talkative" is now discarded. Like boy, lass, lad it is of more or less obscure origin. "Probably most of them arose as jocular transferred uses of words that had originally different meaning" [OED]. Specific meaning of "female child" is late 14c. Applied to "any young unmarried woman" since mid-15c. Meaning "sweetheart" is from 1640s. Old girl in reference to a woman of any age is recorded from 1826. Girl next door as a type of unflashy attractiveness is recorded by 1953 (the title of a 20th Century Fox film starring June Haver).
Doris [Day] was a big vocalist even before she hit the movies in 1948. There, as the latest movie colony "girl next door," sunny-faced Doris soon became a leading movie attraction as well as the world's top female recording star. "She's the girl next door, all right," said one Hollywood admirer. "Next door to the bank." [Life magazine, Dec. 22, 1958]
Girl Friday "resourceful young woman assistant" is from 1940, a reference to "Robinson Crusoe." Girl Scout is from 1909. For the usual Old English word, see maiden.
c. 1200, Sexun, Saxun, "member of a people or tribe formerly living in northern Germania who invaded and settled in Britain 5c.-6c.," from Late Latin Saxonem (nominative Saxo; also source of Old French saisoigne, French Saxon, Spanish Sajon, Italian Sassone), usually found in plural Saxones, probably from a West Germanic tribal name (represented by Old English Seaxe, Old High German Sahsun, German Sachse "Saxon").
This is traditionally regarded as meaning "warrior with knives" (compare Middle English sax, Old English seax, Old Frisian, Old Norse sax "knife, short sword, dagger," Old High German Saxnot, name of a war-god), from Proto-Germanic *sahsa- "knife," from PIE root *sek- "to cut." But Watkins considers this doubtful.
The word figures in the oft-told tale, related by Geoffrey of Monmouth, who got it from Nennius, of the treacherous slaughter by the Anglo-Saxons of their British hosts:
Accordingly they all met at the time and place appointed, and began to treat of peace; and when a fit opportunity offered for executing his villany, Hengist cried out, "Nemet oure Saxas," and the same instant seized Vortigern, and held him by his cloak. The Saxons, upon the signal given, drew their daggers, and falling upon the princes, who little suspected any such design, assassinated them to the number of four hundred and sixty barons and consuls ....
The OED editors helpfully point out that the murderous shout in correct Old English (with an uninflected plural) would be nimað eowre seax. For other Germanic national names that may have derived from characteristic tribal weapons, see Frank, Lombard. Celtic languages used their form of the word to mean "an Englishman, one of the English race" or English-speaking person in Celtic lands (for example Welsh Sais, plural Seison "an Englishman;" Seisoneg "English;" compare Sassenach).
As an adjective from late 14c. (earlier was Saxish, c. 1200); in reference to the later German state of Saxony (German Sachsen, French Saxe) in central Germany it is attested by mid-14c. Bede distinguished the Anglo-Saxons, who conquered much of southern Britain, from the Ealdesaxe "Old Saxons," who stayed in Germany.
c. 1200, pointe, "minute amount, single item in a whole; sharp end of a sword, etc.," a merger of two words, both ultimately from Latin pungere "to prick, pierce," from a nasalized form of PIE root *peuk- "to prick."
The Latin neuter past participle punctum was used as a noun, meaning "small hole made by pricking," subsequently extended to anything that looked like one, hence, "dot, particle," etc. This yielded Old French point "dot; smallest amount," which was borrowed in Middle English in the "smallest amount" sense by c. 1300. The meaning "small mark, dot" (mark made by the end of a pointed instrument) in English is from mid-14c.
Meanwhile the Latin fem. past participle of pungere was puncta, which was used in Medieval Latin to mean "sharp tip," and became Old French pointe "point of a weapon, vanguard of an army," which also passed into English (early 14c.). The senses have merged in English, but remain distinct in French.
The sense of "peak or promontory from a land or coast" is from 1550s. The extended senses often are from the notion of "minute, single, or separate items in an extended whole." The sense of "brief period of time, instant" is from late 14c. Meaning "distinguishing feature" (especially a good one) is recorded from late 15c. Meaning "a unit of score in a game" is recorded from 1746.
The meaning "recognized unit of fluctuation of price per share on an exchange" is by 1814. As a typeface unit (in Britain and U.S., one twelfth of a pica), it went into use in U.S. 1883. As a measure of weight for precious stones (one one-hundredth of a carat) it is recorded from 1931. Meaning "diacritical mark indicating a vowel or other modification of sound" is from 1610s.
The point "the matter being discussed" is attested from late 14c.; meaning "sense, purpose, end, aim, advantage" (usually in the negative, as in what's the point?) is recorded by 1903. Point of honor (1610s) translates French point d'honneur. Point of no return (1941) is originally aviators' term for the point in a flight "before which any engine failure requires an immediate turn around and return to the point of departure, and beyond which such return is no longer practical" [Young America's Aviation Annual]. To make a point of "be resolved to do something and do it accordingly" is from 1778.
elementary intransitive verb of motion, Old English cuman "to move with the purpose of reaching, or so as to reach, some point; to arrive by movement or progression;" also "move into view, appear, become perceptible; come to oneself, recover; arrive; assemble" (class IV strong verb; past tense cuom, com, past participle cumen), from Proto-Germanic *kwem- (source also of Old Saxon cuman, Old Frisian kuma, Middle Dutch comen, Dutch komen, Old High German queman, German kommen, Old Norse koma, Gothic qiman), from PIE root *gwa- "to go, come."
The substitution of Middle English -o- for Old English -u- was a scribal habit before minims to avoid misreading the letters in the old style handwriting, which jammed them together (see U). Modern past tense form came is Middle English, probably from Old Norse kvam, replacing Old English cuom.
Meaning "to happen, occur" is from early 12c. (come to pass "happen, occur" is from 1520s). As an invitation to action, c. 1300; as a call or appeal to a person (often in expanded forms: "come, come," "come, now"), mid-14c. Come again? as an off-hand way of asking "what did you say?" is attested by 1884. For sexual senses, see cum.
Remarkably productive with prepositions (NTC's "Dictionary of Phrasal Verbs" lists 198 combinations); consider the varied senses in come to "regain consciousness," come over "possess" (as an emotion), come at "attack," come on (interj.) "be serious," and come off "occur, have some level of success" (1864). Among other common expressions are:
To come down with "become ill with" (a disease), 1895; come in, of a radio operator, "begin speaking," 1958; come on "advance in growth or development," c. 1600; come out, of a young woman, "make a formal entry into society," 1782; come round "return to a normal state or better condition," 1841; come through "act as desired or expected," 1914; come up "arise as a subject of attention," 1844; come up with "produce, present," 1934.
To have it coming "deserve what one suffers" is from 1904. To come right down to it "get to fundamental facts" is from 1875.