Old English scamu, sceomu "painful feeling of guilt or disgrace; confusion caused by shame; state of being in disgrace; dishonor, insult, loss of esteem or reputation; shameful circumstance, what brings disgrace; modesty," from Proto-Germanic *skamo (source also of Old Saxon skama, Old Norse skömm, Swedish skam, Old Frisian scome, Dutch schaamte, Old High German scama, German Scham). The best guess is that this is from PIE *skem-, from *kem- "to cover" (covering oneself being a common expression of shame).
By c. 1300 as "modesty, shyness, regard for propriety or decency." By 1580s as "thing or person to be ashamed of." To put (someone or something) to shame "inflict disgrace or dishonor upon" is mid-13c. Shame culture attested by 1947. The interjection for shame! "you should be ashamed" is by c. 1300.
Also in Middle English "nakedness, private parts, the genitals," as in the Wycliffite Bible's shameful thingis for Latin verecundiora. and shamfast membris for the male genitalia.
Until modern times English had a productive duplicate form in shand. An Old Norse word for it was kinnroði, literally "cheek-redness," hence, "blush of shame." Greek distinguished shame in the bad sense of "disgrace, dishonor" (aiskhynē) from shame in the good sense of "modesty, bashfulness" (aidos).
Old English cniht "boy, youth; servant, attendant," a word common to the nearby Germanic languages (Old Frisian kniucht, Dutch knecht, Middle High German kneht "boy, youth, lad," German Knecht "servant, bondman, vassal"), of unknown origin. For pronunciation, see kn-. The plural in Middle English sometimes was knighten.
Meaning "military follower of a king or other superior" is from c. 1100. It began to be used in a specific military sense in the Hundred Years War, and gradually rose in importance until it became a rank in the nobility from 16c. Hence in modern British use, a social privilege or honorary dignity conferred by a sovereign as a reward, without regard for birth or deeds at arms. In 17c.-19c. a common jocularism was to call a craftsman or tradesman a knight of the and name some object associated with his work; e.g. knight of the brush for "painter." Knight in shining armor in the figurative sense is from 1917, from the man who rescues the damsel in distress in romantic dramas (perhaps especially "Lohengrin"). For knight-errant, see errant.
The horse-headed chess piece so called from mid-15c. Knights of Columbus, society of Catholic men, founded 1882 in New Haven, Connecticut, U.S.; Knights of Labor, trade union association, founded in Philadelphia, 1869; Knights of Pythias, secret order, founded in Washington, 1864.
Old English heafod "top of the body," also "upper end of a slope," also "chief person, leader, ruler; capital city," from Proto-Germanic *haubid (source also of Old Saxon hobid, Old Norse hofuð, Old Frisian haved, Middle Dutch hovet, Dutch hoofd, Old High German houbit, German Haupt, Gothic haubiþ "head"), from PIE root *kaput- "head."
Modern spelling is early 15c., representing what was then a long vowel (as in heat) and remained after pronunciation shifted. Of rounded tops of plants from late 14c. Meaning "origin of a river" is mid-14c. Meaning "obverse of a coin" (the side with the portrait) is from 1680s; meaning "foam on a mug of beer" is first attested 1540s; meaning "toilet" is from 1748, based on location of crew toilet in the bow (or head) of a ship.
Synechdochic use for "person" (as in head count) is first attested late 13c.; of cattle, etc., in this sense from 1510s. As a height measure of persons, from c. 1300. Meaning "drug addict" (usually in a compound with the preferred drug as the first element) is from 1911.
To be over (one's) head "beyond one's comprehension" is by 1620s. To give head "perform fellatio" is from 1950s. Phrase heads will roll "people will be punished" (1930) translates Adolf Hitler. Head case "eccentric or insane person" is from 1966. Head game "mental manipulation" attested by 1972.
Sense of "leniency, forbearance of restraint or control of another, gratification of desire or humor" is attested from late 14c. That of "yielding to one's inclinations" (technically self-indulgence) in English is from 1630s. In British history, Indulgence also refers to grants of certain liberties to Nonconformists under Charles II and James II, as special favors rather than legal rights. The sale of indulgences in the original Church sense was done at times merely to raise money and was widely considered corrupt; the one in 1517 helped to spark the Protestant revolt in Germany.
mid-14c., relien, "to gather, assemble" an army, followers, a host, etc. (transitive and intransitive), from Old French relier "assemble, put together; fasten, fasten again, attach, rally, oblige," from Latin religare "fasten, bind fast," from re-, here perhaps an intensive prefix (see re-), + ligare "to bind" (from PIE root *leig- "to tie, bind").
The older sense now are obsolete. The meaning "depend on with full trust and confidence, attach one's faith to" a person or thing is from 1570s, perhaps via the notion of "rally to, fall back on." Typically used with on, perhaps by influence of unrelated lie (v.2) "rest horizontally." Related: Relied; relying.
The verb rely, in the orig. sense 'fasten, fix, attach,' came to be used with a special reference to attaching one's faith or oneself to a person or thing (cf. 'to pin one's faith to a thing,' 'a man to tie to,' colloquial phrases containing the same figure); in this use it became, by omission of the object, in transitive, and, losing thus its etymological associations (the other use, 'bring together again, rally,' having also become obsolete), was sometimes regarded, and has been by some etymologists actually explained, as a barbarous compound of re- + E. lie (1) rest, .... But the pret. would then have been *relay, pp. *relain. [Century Dictionary]
1560s, "recognize as different or distinct from what is contiguous or similar; perceive, make out," from French distinguiss-, stem of distinguer, or directly from Latin distinguere "to separate between, keep separate, mark off, distinguish," perhaps literally "separate by pricking," from assimilated form of dis- "apart" (see dis-) + -stinguere "to prick" (compare extinguish and Latin instinguere "to incite, impel").
Watkins says "semantic transmission obscure;" the sense might be from "pricking out" as the old way to make punctuation in parchment or some literal image, but de Vaan derives the second element from a different PIE root meaning "to push, thrust":
The meanings of ex- and restinguere 'to extinguish' and distinguere seem quite distinct, but can be understood if the root meant 'to press' or 'push': ex-stinguere 'to put a fire out', re-stinguere 'to push back, suppress', and dis-stinguere 'to push apart [thence] distinguish, mark off ....
The suffix -ish is due to the influence of many verbs in which it is the equivalent of Old French -iss-, ultimately from Latin inchoative suffix -iscere (this is also the case in extinguish, admonish, and astonish).
Sense of "to mark or note in a way to indicate difference" is from 1570s; that of "separate from others by some mark of honor or preferment" is from c. 1600. Intransitive meaning "make a distinction, find or show difference (between)" is from 1610s. Related: Distinguishing. The Middle English form of the verb was distinguen (mid-14c.).
Middle English folwen, from Old English folgian, fylgian, fylgan "to accompany (especially as a disciple), move in the same direction as; follow after, pursue, move behind in the same direction," also "obey (a rule or law), conform to, act in accordance with; apply oneself to (a practice, trade, or calling)," from Proto-Germanic *fulgojanan (source also of Old Saxon folgon, Old Frisian folgia, Middle Dutch volghen, Dutch volgen, Old High German folgen, German folgen, Old Norse fylgja "to follow"). Probably originally a compound, *full-gan, with a sense of "full-going," the sense then shifting to "serve, go with as an attendant" (compare fulfill). Related: Followed; following.
Sense of "accept as leader or guide, obey or be subservient to" was in late Old English. Meaning "come after in time" is from c. 1200; meaning "to result from" (as effect from cause) is from c. 1200. Meaning "to keep up with mentally, comprehend" is from 1690s. Intransitive sense "come or go behind" is from mid-13c. To follow one's nose "go straight on" first attested 1590s. "The full phrase is, 'Follow your nose, and you are sure to go straight.' " [Farmer]. The children's game follow my leader is attested by that name from 1812 (as follow the leader by 1896).
Middle English pigge "a young pig" (mid-13c., late 12c. as a surname), probably from Old English *picg, found in compounds, but, like dog, its further etymology unknown. The older general word for adults was swine, if female, sow, if male, boar. Apparently related to Low German bigge, Dutch big ("but the phonology is difficult" -- OED).
By early 14c. pig was used of a swine or hog regardless of age or sex. Applied to persons, usually in contempt, since 1540s; the derogatory meaning "police officer" has been in underworld slang at least since 1811.
The pigs frisked my panney, and nailed my screws; the officers searched my house, and seized my picklock keys. ["Dictionary of Buckish Slang, University Wit and Pickpocket Eloquence," London, 1811]
Another Old English word for the animal was fearh, which is related to furh "furrow," from PIE *perk- "dig, furrow" (source also of Latin porcus "pig," see pork). "This reflects a widespread IE tendency to name animals from typical attributes or activities" [Lass].
Synonyms grunter, porker are from sailors' and fishermen's euphemistic avoidance of uttering the word pig at sea, a superstition perhaps based on the fate of the Gadarene swine, who drowned. The image of a pig in a poke is attested from late 14c. (see poke (n.1)). Flying pigs as a type of something unreal is from 1610s.
The forms reverted to brest- in Middle English from influence of Old Norse brestan/brast/brosten, from the same Germanic root, but it was re-metathesized late 16c. and emerged in the modern form, though brast was common as past tense through 17c. and survives in dialect.
In Old English "Chiefly said of things possessing considerable capacity for resistance and breaking with loud noise; often of cords, etc., snapping under tension; also of spears, swords, etc., shivered in battle" [OED]; in late Old English also "break violently open as an effect of internal forces." Figuratively, in reference to being over-full of excitement, anticipation, emotion, etc., from c. 1200. Transitive sense ("to cause to break, cause to explode") is from late 13c. Meaning "to issue suddenly and abundantly" is from c. 1300 (literal), mid-13c. (figurative). Meaning "break (into) sudden activity or expression" is from late 14c. Related: Bursting.