early 15c., pedigrue, "genealogical table or chart," from Anglo-French pe de gru, a variant of Old French pied de gru "foot of a crane," from Latin pedem accusative of pes "foot" (from PIE root *ped- "foot") + gruem (nominative grus) "crane," cognate with Greek geranos, Old English cran; see crane (n.)).
On old manuscripts, "descent" was indicated by a forked sign resembling the branching lines of a genealogical chart; the sign also happened to look like a bird's footprint. On this theory the form was influenced in Middle English by association with degree. This explanation dates back to Skeat and Sweet in the late 1800s. The word obviously is of French origin, and pied de gru is the only Old French term answering to the earliest English forms, but this sense is not attested in Old French (Modern French pédigree is from English). Perhaps it was a fanciful extension developed in Anglo-French. Other explanations are considered untenable.
The crane was at the time in question very common in England and France, and it figures in many similes, proverbs, and allusions. The term appears to be extant in the surname Pettigrew, Pettygrew .... [Century Dictionary]
Meaning "ancestral line" is mid-15c.; of animals, c. 1600. Related: Pedigreed.
Old English word "speech, talk, utterance, sentence, statement, news, report, word," from Proto-Germanic *wurda- (source also of Old Saxon, Old Frisian word, Dutch woord, Old High German, German wort, Old Norse orð, Gothic waurd), from PIE *were- (3) "speak, say" (see verb).
The meaning "promise" was in Old English, as was the theological sense. In the plural, the meaning "verbal altercation" (as in have words with someone) dates from mid-15c. Word-processor first recorded 1971; word-processing is from 1972; word-wrap is from 1977. A word to the wise is from Latin phrase verbum sapienti satis est "a word to the wise is enough." Word-for-word "in the exact word or terms" is late 14c. Word of mouth "spoken words, oral communication" (as distinguished from written words) is by 1550s.
It is dangerous to leave written that which is badly written. A chance word, upon paper, may destroy the world. Watch carefully and erase, while the power is still yours, I say to myself, for all that is put down, once it escapes, may rot its way into a thousand minds, the corn become a black smut, and all libraries, of necessity, be burned to the ground as a consequence. [William Carlos Williams, "Paterson"]
Old English bisignes (Northumbrian) "care, anxiety, occupation," from bisig "careful, anxious, busy, occupied, diligent" (see busy (adj.)) + -ness. The original sense is obsolete, as is the Middle English sense of "state of being much occupied or engaged" (mid-14c.), the latter replaced by busyness. Johnson's dictionary also has busiless "At leisure; without business; unemployed." The modern two-syllable pronunciation is from 17c.
The sense of "a person's work, occupation, that which one does for a livelihood" is recorded late 14c. (in late Old English bisig appears as a noun with the sense "occupation, state of employment"). The sense of "that which is undertaken as a duty" is from late 14c. The meaning "what one is about at the moment" is from 1590s. The sense of "trade, commercial engagements, mercantile pursuits collectively" is attested by 1727, on the notion of "matters which occupy one's time and attention." In 17c. business also could mean "sexual intercourse."
Business card is attested from 1840; business letter from 1766. Business end "the practical or effective part" (of something) is American English, by 1874. Phrase business as usual attested from 1865. To mean business "be intent on serious action" is from 1856. To mind (one's) own business "attend to one's affairs and not meddle with those of others" is from 1620s.
from Old English gang "a going, journey, way, passage," and Old Norse gangr "a group of men, a set," both from Proto-Germanic *gangaz (source also of Old Saxon, Old Frisian, Danish, Dutch, Old High German, German gang, Old Norse gangr, Gothic gagg "act of going"), of uncertain origin, perhaps from PIE root *ghengh- "to step" (source also of Sanskrit jangha "shank," Avestan zanga- "ankle," Lithuanian žengiu "I stride"). Not considered to be related to go.
The sense evolution is probably via meaning "a set of articles that usually are taken together in going" (mid-14c.), especially a set of tools used on the same job. By 1620s this had been extended in nautical speech to mean "a company of workmen," and by 1630s the word was being used, with disapproving overtones, for "any band of persons traveling together," then "a criminal gang or company" (gang of thieves, gang of roughs, etc.). By 1855 gang was being used in the sense "group of criminal or mischievous boys in a city." In American English, especially of slaves working on plantations (1724). Also formerly used of animal herds or flocks (17c.-19c.). Gangway preserves the original sense of the word, as does gang-plank.
mid-13c., "image of a deity as an object of (pagan) worship," from Old French idole "idol, graven image, pagan god" (11c.), from Latin idolum "image (mental or physical), form," especially "apparition, ghost," but used in Church Latin for "false god, image of a pagan deity as an object of worship." This is from Greek eidolon "mental image, apparition, phantom," also "material image, statue," in Ecclesiastical Greek," a pagan idol," from eidos "form, shape; likeness, resemblance" (see -oid).
A Greek word for "image," used in Jewish and early Christian writers for "image of a false god," hence also "false god." The Germanic languages tended to form a word for it from the reverse direction, from "god" to "false god," hence "image of a false god" (compare Old English afgod, Danish afgud, Swedish avgud, Old High German abgot, compounds with af-/ab- "away, away from" (source of off) + god).
The older Greek senses sometimes have been used in English. Figurative sense of "something idolized" is first recorded 1560s (in Middle English the figurative sense was "someone who is false or untrustworthy"). Meaning "a person so adored, human object of adoring devotion" is from 1590s.
"lowest and principal timber of a ship or boat," mid-14c., probably from a Scandinavian source (compare Old Norse kjölr "keel," Danish kjøl, Swedish köl), which according to Watkins is from Proto-Germanic *gwele- (3) "to swallow" (see gullet).
OED and Middle English Compendium say this word is separate from the keel that means "a strong, clumsy boat, barge" (c. 1200), which might be instead from Middle Dutch kiel "ship" (cognate with Old English ceol "ship's prow," Old High German kiel, German Kiel "ship"). But the two words have influenced each other or partly merged, and Barnhart calls them cognates. Keel still is used locally for "flat-bottomed boat" in the U.S. and England, especially on the Tyne.
In historical writing about the Anglo-Saxons, it is attested from 17c. as the word for an early form of long-boat supposedly used by them in the crossing, based on ceolum in the Anglo-Saxon Chronicle and Medieval Latin cyulis (Gildas). Old English also used simply scipes botm or bytme. On an even keel (1560s) is "in a level, horizontal position," hence figurative extension with reference to stability.
late 13c., "inclination, disposition, will, desire," from Old French talent (12c.), from Medieval Latin talenta, plural of talentum "inclination, leaning, will, desire" (11c.), in classical Latin "balance, weight; sum of money," from Greek talanton "a balance, pair of scales," hence "weight, definite weight, anything weighed," and in later times sum of money," from PIE *tele- "to lift, support, weigh," "with derivatives referring to measured weights and thence money and payment" [Watkins]; see extol.
An ancient denomination of weight, originally Babylonian (though the name is Greek), and varying widely in value among different peoples and at different times. [Century Dictionary]
According to Liddell & Scott, as a monetary sum, considered to consist of 6,000 drachmae, or, in Attica, 57.75 lbs. of silver. Also borrowed in other Germanic languages and Celtic. Attested in Old English as talente). The Medieval Latin and common Romanic sense developed from figurative use of the word in the sense of "money." Meaning "special natural ability, aptitude, gift committed to one for use and improvement" developed by mid-15c., in part perhaps from figurative sense "wealth," but mostly from the parable of the talents in Matthew xxv.14-30. Meaning "persons of ability collectively" is from 1856.
"the quince tree or its fruit," mid-14c., plural (construed as singular) of quoyn, coin (early 14c.), from Old French cooin (Modern French coing), from Vulgar Latin *codoneum, from Latin cotoneum mālum "quince fruit," probably a variant of cydonium malum (or a separate borrowing from the same source) from Greek kydōnion malon, which is traditionally "apple of Kydōnia" (modern Khania), a famous ancient seaport city on the north coast of Crete.
But Beekes says it is from "an older Anatolian word" and that connection with Kydōnia is Greek folk etymology. He also notes there was a Kytōnion on the Lydian border.
The plant is native to Persia, Anatolia, and Greece; the Greeks supposedly imported grafts for their native plants from a superior strain in Crete, hence the name. Kodu- also was the Lydian name for the fruit. Italian cotogno, German Quitte, etc. all are ultimately from the Greek word.
The quince has suffered a sad fall from favour in Britain. In medieval and Renaissance times it was in high popularity .... Perhaps it is the fruit's frequent intractable hardness, needing long cooking to overcome, which has led impatient British cooks to forsake it, despite its unrivalled perfume. [John Ayto, "Diner's Dictionary"]
c. 1300 (mid-12c. in surnames), "small axe with a short handle," designed to be used by one hand, from Old French hachete "small combat-axe, hatchet," diminutive of hache "axe, battle-axe, pickaxe," possibly from Frankish *happja or some other Germanic source, from Proto-Germanic *hapjo- (source also of Old High German happa "sickle, scythe").
This is perhaps from PIE root *kop- "to beat, strike" (source also of Greek kopis "knife," koptein "to strike, smite," komma "piece cut off;" Lithuanian kaplys "hatchet," kapti, kapiu "to hew, fell;" Old Church Slavonic skopiti "castrate," Russian kopat' "to hack, hew, dig;" Albanian kep "to hew").
Hatchet-face in reference to one with sharp and prominent features is from 1650s. In Middle English, hatch itself was used in a sense "battle-axe." In 14c., hang up (one's) hatchet meant "stop what one is doing." Phrase bury the hatchet "lay aside instruments of war, forget injuries and make peace" (1754) is from a Native American peacemaking custom described from 1680. Hatchet-man was originally California slang for "hired Chinese assassin" (1880), later extended figuratively to journalists who attacked the reputation of a public figure (1944).
c. 1200, manere, "kind, sort, variety," from Anglo-French manere, Old French maniere "fashion, method, manner, way; appearance, bearing; custom" (12c., Modern French manière), from Vulgar Latin *manaria (source of Spanish manera, Portuguese maneira, Italian maniera), from fem. of Latin manuarius "belonging to the hand," from manus "hand" (from PIE root *man- (2) "hand"). The French word also was borrowed by Dutch (manier), German (manier), Swedish (maner).
Meaning "customary practice" is from c. 1300. Senses of "way of doing something; a personal habit or way of doing; way of conducting oneself toward others" are from c. 1300. Meaning "specific nature, form, way something happens" is mid-14c.
Of literature, art, etc., "way in which a work is made or executed," from 1660s. Most figurative meanings derive from the original sense "method of handling" which was extended when the word was used to translate Latin modus "method."
Phrase manner of speaking is recorded from 1530s. To the manner born ("Hamlet" I iv.15) sometimes is used incorrectly; it means "accustomed by birth to be subject to the practice," but the noun is sometimes understood as manor (which formerly also was spelled manner).