"occasion on which entertainment or profit is derived from injury or death of another," 1860, originally in reference to holidays for gladiatorial combat; the expression seems to be entirely traceable to an oft-quoted passage on a dying barbarian gladiator from the fourth canto (1818) of Byron's "Childe Harold's Pilgrimage":
But where his rude hut by the Danube lay
There were his young barbarians all at play,
There was their Dacian mother. He, their sire,
Butcher'd to make a Roman holiday!
"human being eaten as food," by 1848, in stories from the Fiji Islands, said to be a literal rendering of a local term, in one version puaka balava.
Bau literally stank for many days, human flesh having been cooked in every house, and the entrails thrown outside as food for pigs, or left to putrefy in the sun. The Somosomo people were fed with human flesh during their stay at Bau, they being on a visit at that time; and some of the Chiefs of other towns, when bringing their food, carried a cooked human being on one shoulder, and a pig on the other; but they always preferred the "long pig," as they call a man when baked. ["FEEJEE.—Extract of a Letter from the Rev. John Watsford, dated Ono, October 6th, 1846." in "Wesleyan Missionary Notices," Sept. 1847]
1931, in deoxyribonucleic acid (originally desoxyribonucleic), a nucleic acid which yields deoxyribose on hydrolysis, from deoxyribose (q.v.) + nucleic acid (see nucleic). It is generally found in chromosomes of higher organisms and stores genetic information.
"heavy-single-edged sheath-knife used early 19c. on the U.S. frontier," 1827, named for its inventor, U.S. fighter and frontiersman Col. James "Jim" Bowie (1799-1836), and properly pronounced "boo-ee."
1710, "from cause to effect," a Latin term in logic from c. 1300, in reference to reasoning from antecedent to consequent, based on causes and first principles, literally "from what comes first," from priori, ablative of prior "first" (see prior (adj.)). Opposed to a posteriori. Since c. 1840, based on Kant, used more loosely for "cognitions which, though they may come to us in experience, have their origin in the nature of the mind, and are independent of experience" [Century Dictionary]. Related: Apriorist; apriorism; aprioristic. The a is the usual form of Latin ab "off, of, away from" before consonants (see ab-).
early 15c. as the national emblem of England (St. George's Cross), also the badge of the Order of the Temple. Hence red-cross knight, one bearing such a marking on shield or crest. In 17c., a red cross was the mark placed on the doors of London houses infected with the plague. The red cross was adopted as a symbol of ambulance service in 1864 by the Geneva Conference, and the Red Cross Society (later also, in Muslim lands, Red Crescent) philanthropic organization was founded to carry out the views of the 1864 conference as well as other works of relief.
a "bright side" which proverbially accompanies even the darkest trouble; by 1843, apparently from oft-quoted lines from Milton's "Comus," where the silver lining is the light of the moon shining from behind the cloud.
Was I deceived? or did a sable cloud
Turn forth her silver lining on the night?
I did not err, there does a sable cloud,
Turn out her silver lining on the night
And casts a gleam over this tufted grove.
Thomas Warton added the commentary: "When all succour ſeems to be lost, Heaven unexpectedly presents the ſilver lining oſ a ſable cloud to the virtuous."