in reference to the Armenian and Georgian alphabets, from Mesrob, 5c. patriarch of Armenia, who is said to have devised their basic forms. Scholars think the Georgian was a separate creation from an unknown originator.
late 15c., "having the power of thinking or meditating," from Old French cogitatif (14c.), from Medieval Latin cogitativus, from Latin cogitare "to think" (see cogitation). Meaning "thoughtful, given to contemplation" is from 1650s.
late 13c., "a sepulchre," from Old French monument "grave, tomb, monument," and directly from Latin monumentum "a monument, memorial structure, statue; votive offering; tomb; memorial record," literally "something that reminds," a derivative of monere "to remind, bring to (one's) recollection, tell (of)," from PIE *moneie- "to make think of, remind," suffixed (causative) form of root *men- (1) "to think." Meaning "any enduring evidence or example" is from 1520s; sense of "structure or edifice to commemorate a notable person, action, period, or event" is attested from c. 1600.
1650s, of persons, "inclined to meditation," from Late Latin meditativus, from meditat-, past-participle stem of Latin meditari "to meditate, think over, reflect, consider," frequentative form of PIE root *med- "take appropriate measures." Related: Meditatively; meditativeness.
"intend, have in mind;" Middle English mēnen, from Old English mænan "intend (to do something), plan; indicate (a certain object) or convey (a certain sense) when using a word," from Proto-West Germanic *menjojanan (source also of Old Frisian mena "to signify," Old Saxon menian "to intend, signify, make known," Dutch menen, German meinen "think, suppose, be of the opinion"), from PIE *meino- "opinion, intent" (source also of Old Church Slavonic meniti "to think, have an opinion," Old Irish mian "wish, desire," Welsh mwyn "enjoyment"), perhaps from root *men- (1) "to think."
From late 14c. as "have intentions of a specified kind" (as in to mean well). Of a person or thing, "to be of some account, to matter (to)," by 1888. Conversational question you know what I mean? attested by 1834.
"a reminder of death," 1590s, a decorative object, usually an ornament for the person, containing emblems of death or reminders of the fleetingness of life, common in 16c., a Latin phrase, literally "remember to die," that is, "remember that you must die." From second person singular imperative of meminisse "to remember, recollect, think of, bear in mind" (a reduplicated form, related to mens "mind," from PIE root *men- (1) "to think") + mori "to die" (from PIE root *mer- "to rub away, harm" (also "to die" and forming words referring to death and to beings subject to death).
1550s, "an abnormality of growth," from Late Latin monstrositas "strangeness," from Latin monstrosus, a collateral form of monstruosus (source of French monstruosité), from monstrum "divine omen, portent, sign; abnormal shape; monster, monstrosity," figuratively "repulsive character, object of dread, awful deed, abomination," from root of monere "to admonish, warn, advise," from PIE *moneie-"to make think of, remind," suffixed (causative) form of root *men- (1) "to think."
Earlier form was monstruosity (c. 1400). Sense of "state or quality of being monstrous" is first recorded 1650s. Meaning "a monster" is attested from 1640s.