late 14c., "explanation, spoken or written remark," from Old French coment "commentary" or directly from Late Latin commentum "comment, interpretation," in classical Latin "invention, fabrication, fiction," neuter past participle of comminisci "to contrive, devise," from com-, here perhaps an intensive prefix (see com-), + base of meminisse "to remember," related to mens (genitive mentis) "mind" (from PIE root *men- (1) "to think").
The Latin word meaning "something invented" was taken by Isidore and other Christian theologians for "interpretation, annotation." No comment as a stock refusal to answer a journalist's question is first recorded 1950, from Truman's White House press secretary Charles Ross.
"machine to measure and indicate time mechanically" (since late 1940s also electronically), late 14c., clokke, originally "clock with bells," probably from Middle Dutch clocke (Dutch klok) "a clock," from Old North French cloque (Old French cloke, Modern French cloche "a bell"), from Medieval Latin clocca "bell," which probably is from Celtic (compare Old Irish clocc, Welsh cloch, Manx clagg "a bell") and spread by Irish missionaries (unless the Celtic words are from Latin). Ultimately of imitative origin.
Wherever it actually arose, it was prob. echoic, imitating the rattling made by the early handbells of sheet-iron and quadrilateral shape, rather than the ringing of the cast circular bells of later date. [OED]
Replaced Old English dægmæl, from dæg "day" + mæl "measure, mark" (see meal (n.1)). The Latin word was horologium (source of French horologe, Spanish reloj, Italian oriolo, orologio); the Greeks used a water-clock (klepsydra, literally "water thief;" see clepsydra).
The image of put (or set) the clock back "return to an earlier state or system" is from 1862. Round-the-clock (adj.) is from 1943, originally in reference to air raids. To have a face that would stop a clock "be very ugly" is from 1886. (Variations from c. 1890 include break a mirror, kill chickens.)
I remember I remember
That boarding house forlorn,
The little window where the smell
Of hash came in the morn.
I mind the broken looking-glass,
The mattress like a rock,
The servant-girl from County Clare,
Whose face would stop a clock.
[... etc.; The Insurance Journal, January 1886]
Old English forgietan "lose the power of recalling to the mind; fail to remember; neglect inadvertently," from for-, used here probably with privative force, "away, amiss, opposite" + gietan "to grasp" (see get (v.)). To "un-get," hence "to lose" from the mind. A common Germanic construction (compare Old Saxon fargetan, Old Frisian forjeta, Dutch vergeten, Old High German firgezzan, German vergessen "to forget"). The physical sense would be "to lose (one's) grip on," but that is not recorded in any historical Germanic language. Figurative sense of "lose care for" is from late 13c. Related: Forgetting; forgot; forgotten.
c. 1200, recorden, "to repeat, reiterate, recite; rehearse, get by heart" (senses now obsolete), from Old French recorder "tell, relate, repeat, recite, report, make known" (12c.) and directly from Latin recordari "remember, call to mind, think over, be mindful of," from re-, here probably with a sense of "restore" (see re-), + cor (genitive cordis) "heart" (the metaphoric seat of memory, as in learn by heart), from PIE root *kerd- "heart."
The meaning "set down in writing, preserve the memory of by written or other characters, write down for the purpose of preserving evidence of" is by mid-14c. The sense of "put sound (later pictures, etc.) on disks, cylinders, tape, etc." is from 1892. Related: Recorded; recording.
masc. proper name, most famously in classical history king of Macedon, father of Alexander the Great (compare philippic); the from Latin Philippus, from Greek Philippos "fond of horses," from philos "beloved, loving" (see philo-) + hippos "horse" (from PIE root *ekwo- "horse"). Skelton made it the name applied to a common sparrow (perhaps from resemblance to the bird's call). In 16c., Philip and Cheyney was a way to say "any two common men."
You remember the story of the poor woman who importuned King Philip of Macedon to grant her justice, which Philip refused : the woman exclaimed, "I appeal" : the king, astonished, asked to whom she appealed : the woman replied, "From Philip drunk to Philip sober." [Emerson, "New England Reformers," 1844]
"one who or that which races," 1640s of persons, 1660s of horses, 1793 of vehicles, by 1809 in American English in reference to a type of snake; agent nouns from race (v.).
WHEN a lad, I lived with my father in the then province of New Jersey, where the black snake, with a white throat, commonly called the racer, as well as the rattle snake, and other serpents, are frequently met with ; and I never remember to have heard any one dispute the power of charming belonging to several species of serpents, but more common to the black snake, called the racer, which I have twice seen in the operation. ["Extract from a letter from Samuel Beach, dated Whiting, July 24, 1795," in appendix to Samuel Williams, "The Natural and Civil History of Vermont," 2nd ed., 1809]
"of or pertaining to an uncle," 1789, from Latin avunculus "maternal uncle," diminutive of avus (see uncle) + -ar. Used humorously for "of a pawnbroker" (uncle was slang for "pawnbroker" from c. 1600 through 19c.).
Being in genteel society, we would not, of course, hint that any one of our readers can remember so very low and humiliating a thing as the first visit to "my Uncle"—the first pawnbroker. We have been assured though, by those whose necessities have sometimes compelled them to resort, for assistance, to their avuncular relation, that the first visit—the primary pawning—can never be forgotten. [Household Words, May 15, 1852]
early 15c., "written record," from Anglo-French memorie "note, memorandum, something written to be kept in mind" (early 15c., Old French memoire), from Latin memoria (from PIE root *(s)mer- (1) "to remember"). The more specific sense of "a notice or essay relating to something within the writer's own memory or knowledge" is from 17c. Meaning "person's written account of his or her life" is from 1670s. Related: Memoirist.
Biography, Memoir. When there is a difference between these words, it may be that memoir indicates a less complete or minute account of a person's life, or it may be that the person himself records his own recollections of the past, especially as connected with his own life; in the latter case memoir should be in the plural. [Century Dictionary]
in ancient Roman mythology, one of the three chief divinities (with Jupiter and Juno), a virgin goddess of arts, crafts, and sciences; wisdom, sense, and reflection (later identified with Greek Athene), late 14c., Mynerfe, minerve, from Latin Minerva, from Old Latin Menerva, from Proto-Italic *menes-wo- "intelligent, understanding," from PIE root *men- (1) "to think, remember," with derivatives referring to qualities of mind or states of thought (see mind (n.)). Compare Sanskrit Manasvini, name of the mother of the Moon, manasvin "full of mind or sense." Related: Minerval.
Minerva Press, a printing-press formerly in Leadenhall Street, London; also a class of ultra-sentimental novels, remarkable for their intricate plots, published from about 1790 to 1810 at this press, and other productions of similar character. [Century Dictionary]
Old English þencan "imagine, conceive in the mind; consider, meditate, remember; intend, wish, desire" (past tense þohte, past participle geþoht), probably originally "cause to appear to oneself," from Proto-Germanic *thankjan (source also of Old Frisian thinka, Old Saxon thenkian, Old High German denchen, German denken, Old Norse þekkja, Gothic þagkjan).
Old English þencan is the causative form of the distinct Old English verb þyncan "to seem, to appear" (past tense þuhte, past participle geþuht), from Proto-Germanic *thunkjan (source also of German dünken, däuchte). Both are from PIE *tong- "to think, feel" which also is the root of thought and thank.
The two Old English words converged in Middle English and þyncan "to seem" was absorbed, except for its preservation in archaic methinks "it seems to me."
As a noun, think, "act of prolonged thinking," is attested by 1834. The figurative thinking cap is attested from 1839.