"homosexual," 1893, from the reference to Aphrodite in Plato's "Symposium;" Urania "Heavenly" (Greek Ourania; see Uranus) being an epithet of Aphrodite as born of Uranus and also as distinguished from the vulgar Venus of commonplace lust.
But the son of the heavenly Aphrodite is sprung from a mother in whose birth the female has no part, but she is from the male only; this is that love which is of youths only, and the goddess being older has nothing of wantonness. Those who are inspired by this love turn to the male, and delight in him who is the more valiant and intelligent nature; any one may recognize the pure enthusiasts in the very character of their attachments. [Benjamin Jowett, transl., 1874]
Also as a noun, "a homosexual person" (1908). Related uranism "homosexuality" (1893).
"large, heavy plate or tray on which anything is presented," 1660s, formed in English on the model of platter, etc., from French salve "tray used for presenting objects to the king" (17c.), from Spanish salva "a foretasting of the food or drink" of one's master, to test it for poison (a procedure known as pre-gustation). Hence "tray on which food was placed to show it was safe to eat." The Spanish noun is from salvar "to save, render safe," from Late Latin salvare (see save (v.)).
Compare credenza, which means etymologically "belief" and began as the word for a sideboard on which taste-tested food was set. Middle English had salver in the sense of "a healer," used as an epithet of Jesus or the Virgin.
"servile black man," 1922, somewhat inaccurately in reference to the humble, pious, but strong-willed main character in Harriet Beecher Stowe's novel, "Uncle Tom's Cabin" (1852). The image implied in the insult perhaps is more traceable to the late 19c. minstel show versions of the story, which reached a far wider audience than the book.
I don't recall anyone in the 1920s using the term 'Uncle Tom' as an epithet. But what's amazing is how fast it caught on (in the 1930s). Black scholars picked up (the term) and just started throwing it at each other. [Ernest Allen, quoted in Hamilton, Kendra, "The Strange Career of Uncle Tom," Black Issues in Higher Education, June 2002]
As a verb, attested from 1937.
An Old English word for this was freonama, literally "free name." Meaning "family name" is first found late 14c. Hereditary surnames existed among Norman nobility in England in early 12c., among the common people they began to be used 13c., increasingly frequent until near universal by end of 14c. The process was later in the north of England than the south. The verb is attested from 1510s. Related: Surnamed.
also doggone, colloquial minced epithet, by 1849, Western American English, a "fantastic perversion of god-damned" [Weekley]. But Mencken favors the theory that it is "a blend form of dog on it; in fact it is still often used with it following. It is thus a brother to the old English phrase, 'a pox upon it,' but is considerably more decorous." Dog on it was the usual early spelling, so it was perhaps at least felt as such by those using it.
But there are many examples of similar words serving as euphemistic perversions of God: Compare dod for "God" in many oaths (late 17c. through 19c.); dodgasted (probably "God-blasted," in use late 19c., early 20c.); dod-rot (1842).
late 14c. as an order of angels, from Late Latin cherub, from Greek cheroub, from Hebrew kerubh (plural kerubhim) "winged angel," which according to Klein is perhaps related to Akkadian karubu "to bless," karibu "one who blesses," an epithet of the bull-colossus. Old English had cerubin, from the Greek plural. But there are other theories:
The cherubim, a common feature of ancient Near Eastern mythology, are not to be confused with the round-cheeked darlings of Renaissance iconography. The root of the terms either means "hybrid" or, by an inversion of consonants, "mount," "steed," and they are winged beasts, probably of awesome aspect, on which the sky god of the old Canaanite myths and of the poetry of Psalms goes riding through the air. [Robert Alter, "The Five Books of Moses," 2004, commentary on Genesis iii.24]
Meaning "a beautiful child" is from 1705. The plural in this sense is cherubs.
ancient Persian god of light or the sun, eventually regarded as ruler of the material and spiritual universe, 1550s, from Latin, from Greek Mithras, from Avestan Mithra-, from Indo-Iranian *mitram "contract," whence *mitras "contractual partner, friend," conceptualized as a god, or, according to Kent, first the epithet of a divinity and eventually his name. Perhaps from PIE root *mei- (1) "to change; exchange," on the notion of "god of the contract" [Watkins].
Related to Sanskrit Mitrah, a Vedic deity associated with Varuna. "His name is one of the earliest Indic words we possess, being found in clay tablets from Anatolia dating to about 1500 B.C." [Calvert Watkins, "Dictionary of Indo-European Roots," 2000]. His worship was adopted by the Romans and enjoyed great popularity in the early empire. Related: Mithraic; Mithraism.
Klein suggests a Semitic source, "through the medium of the Hittites," and cites Hebrew kerubh "a winged angel," Akkadian karibu, epithet of the bull-colossus (see cherub). The same or an identical word was used in mid-19c. Louisiana to mean "mulatto" (especially one one-quarter or two-fifths white) and in British India from 1793 to mean "newly arrived European," probably via notion of "strange hybrid animal."
mid-13c., "proud, noble, bold, haughty," from Old French fers, fiers, nominative form of fer, fier "strong, overwhelming, violent, fierce, wild; proud, mighty, great, impressive" (Modern French fier "proud, haughty"), from Latin ferus "wild, untamed, uncultivated; waste, desert;" figuratively "wild, uncultivated, savage, cruel" (from PIE root *ghwer- "wild beast").
Meaning "ferocious, wild, savage, cruel" of persons is from c. 1300; of beasts from late 14c. Original English sense of "brave, proud" died out 16c., but while this sense was current fierce often was used in English as an epithet (and thus surname), which accounts for the rare instance of a French word entering English in the nominative case. Related: Fiercely; fierceness. In Middle English sometimes also "dangerous, destructive; great, strong; huge (in number)." An early 15c. medical treatise has fers benes for "wild beans."
Old English clud "mass of rock, hill," related to clod.
The modern sense "rain-cloud, mass of evaporated water visible and suspended in the sky" is a metaphoric extension that begins to appear c. 1300 in southern texts, based on similarity of cumulus clouds and rock masses. The usual Old English word for "cloud" was weolcan (see welkin). In Middle English, skie also originally meant "cloud." The last entry for cloud in the original rock mass sense in Middle English Compendium is from c. 1475.
The four fundamental types of cloud classification (cirrus, cumulus, stratus, nimbus) were proposed by British amateur meteorologist Luke Howard (1772-1864) in 1802.
Meaning "cloud-like mass of smoke or dust" is from late 14c. Figuratively, as something that obscures, darkens, threatens, or casts a shadow, from c. 1300; hence under a cloud (c. 1500). In the clouds "removed from earthly things; obscure, fanciful, unreal" is from 1640s. Cloud-compeller translates (poetically) Greek nephelegereta, a Homeric epithet of Zeus.