a quality in poetic writing that charges words with meaning based on context and prior usage, a term introduced, along with phanopoeia (visual image) and melopoeia (sound), by Ezra Pound from Greek logopoeia, from logos "word" (see Logos) + poiein "to make, create" (see poet).
[T]he good writer chooses his words for their 'meaning,' but that meaning is not a set, cut-off thing like the move of knight or pawn on a chess-board. It comes up with roots, with associations, with how and where the word is familiarly used, or where it has been used brilliantly or memorably.
You can hardly say 'incarnadine' without one or more of your auditors thinking of a particular line of verse. [Pound, "ABC of Reading," 1934]
"outer upper covering of a house or other building," Middle English rof, from Old English hrof "roof," also "ceiling," hence figuratively "highest point, top, summit" also "heaven, the sky;" from Proto-Germanic *khrofam (source also of Old Frisian rhoof "roof," Middle Dutch roof, rouf "cover, roof," Dutch roef "deckhouse, cabin, coffin-lid," Middle High German rof "penthouse," Old Norse hrof "boat shed").
No apparent connections outside Germanic. "English alone has retained the word in a general sense, for which the other languages use forms corresponding to OE. þæc thatch" [OED]. Meaning "top of a carriage, etc." is by 1706. The meaning "upper part of the mouth, the hard palate" was in late Old English (hrof ðæs muðes). To raise the roof "create an uproar" is attested from 1860, originally in U.S. Southern dialect.
c. 1300, "knob or ball attached to another body," especially as used to hold together different parts of a garment by being passed through a slit or loop (surname Botouner "button-maker" attested from mid-13c.), from Old French boton "a button," originally "a bud" (12c., Modern French bouton), from bouter, boter "to thrust, strike, push," common Romanic (cognate with Spanish boton, Italian bottone), ultimately from a Germanic source, from Proto-Germanic *buttan, from PIE root *bhau- "to strike." Thus a button is, etymologically, something that pushes up, or thrusts out.
Meaning "point of the chin" is pugilistic slang, by 1921. A button as a round protuberance you depress to create an effect by closing an (electrical) circuit is attested from 1840s. Button-pusher as "deliberately annoying or provocative person" is attested by 1990 (in reference to Bill Gates, in "InfoWorld" magazine, Nov. 19). In the 1980s it meant "photographer."
Proto-Indo-European root meaning "to put, stand, put in order," with derivatives referring to a standing object or place.
It forms all or part of: apostle; catastaltic; diastole; epistle; forestall; Gestalt; install; installment; pedestal; peristalsis; peristaltic; stale (adj.); stalk (n.); stall (n.1) "place in a stable for animals;" stall (n.2) "pretense to avoid doing something;" stall (v.1) "come to a stop, become stuck;" stallage; stallion; stele; stell; still (adj.); stilt; stole (n.); stolid; stolon; stout; stultify; systaltic; systole.
It is the hypothetical source of/evidence for its existence is provided by: Greek stellein "to put in order, make ready; equip or dress with weapons, clothes, etc.; prepare (for a journey), dispatch; to furl (sails);" Armenian stełc-anem "to prepare, create;" Albanian shtiell "to wind up, reel up, collect;" Old Church Slavonic po-steljo "I spread;" Old Prussian stallit "to stand;" Old English steall "standing place, stable," Old High German stellen "to set, place."
Middle English reren, from Old English ræran "to raise, lift something, cause to rise;" also "to build up, create, set on end; to arouse, excite, stir up," from Proto-Germanic *raizijanau "to raise," causative of *risanan "to rise" (source of Old English risan; see rise (v.)). The second -r- is by rhotacism.
Meaning "bring into being, bring up" (as a child) is recorded by early 15c., perhaps late 14c.; at first it is not easy to distinguish the sense from simply "beget;" the meaning "bring up (animals or persons) by proper nourishment and attention, develop or train physically or mentally" had developed by late 16c.
The intransitive meaning "raise up on the hind legs" is first recorded late 14c. (compare rare (v.)). As what one does in raising or holding high the head, by 1667 ("Rear'd high thir flourisht heads" - Milton); with ugly by 1851. Related: Reared; rearing.
Other uses of rear in Middle English were "set" (fire); "draw" (blood); "wage" (war); "raise" (revenue, tithes); "gather, collect" (a flock of sheep).
Middle English never, from Old English næfre "not ever, at no time," a compound of ne "not, no" (from PIE root *ne- "not") + æfre "ever" (see ever). Early used as an emphatic form of not (as still in never mind). Old English, unlike its modern descendant, had the useful custom of attaching ne to words to create their negatives, as in nabban for na habban "not to have."
Italian giammai, French jamais, Spanish jamas are from Latin iam "already" + magis "more;" thus literally "at any time, ever," originally with a negative, but this has been so thoroughly absorbed in sense as to be formally omitted.
Phrase never say die "don't despair" is from 1818. Never Never Land is first attested in Australia as a name for the uninhabited northern part of Queensland (1884), perhaps so called because anyone who had gone there once never wished to return. Meaning "imaginary, illusory or utopian place" is attested by 1900 in American English. J.M. Barrie's use of the full form for the island home of the Lost Boys is by 1905.
Old English feohtan "to combat, contend with weapons, strive; attack; gain by fighting, win" (intransitive; class III strong verb; past tense feaht, past participle fohten), from Proto-Germanic *fe(u)hta (source also of Old High German fehtan, German fechten, Middle Dutch and Dutch vechten, Old Frisian fiuhta "to fight"), probably from PIE *pek- (2) "to comb, to pluck out" wool or hair (source also of Lithuanian pėšti"to pluck," Greek pekein "to comb, shear," pekos "fleece, wool;" Persian pashm "wool, down," Latin pectere "to comb," Sanskrit paksman- "eyebrows, hair"). Apparently the notion is "pulling roughly," or "to tear out one another's hair." But perhaps it is from the source of Latin pugnus "fist."
Spelling substitution of -gh- for a "hard H" sound was a Middle English scribal habit, especially before -t-. In some late Old English examples, the middle consonant was represented by a yogh. Among provincial early Modern English spellings, Wright lists faight, fate, fecht, feeght, feight, feit, feyght, feyt, feort, foight.
From c. 1200 as "offer resistance, struggle;" also "to quarrel, wrangle, create a disturbance." From late 14c. as "be in conflict." Transitive use from 1690s. To fight for "contest on behalf of" is from early 14c. To fight back "resist" is recorded from 1890. Well figt þat wel fligt ("he fights well that flies fast") was a Middle English proverb.
"one endowed with the gift and power of imaginative invention and creation, attended by corresponding eloquence of expression, commonly but not necessarily in a metrical form" [Century Dictionary, 1895], early 14c., "a poet, an author of metrical compositions; one skilled in the art of making poetry; a singer" (c. 1200 as a surname), from Old French poete (12c., Modern French poète) and directly from Latin poeta "a poet," from Greek poētēs "maker, author, poet," variant of poiētēs, from poein, poiein "to make, create, compose," from PIE *kwoiwo- "making," from root *kwei- "to pile up, build, make" (source also of Sanskrit cinoti "heaping up, piling up," Old Church Slavonic činu "act, deed, order").
Replaced Old English scop (which survives in scoff). Used in 14c., as in classical languages, for all sorts of writers or composers of works of literature. Poète maudit, "a poet insufficiently appreciated by his contemporaries," literally "cursed poet," is attested by 1930, from French (1884, Verlaine). For poet laureate see laureate.
"Communication" will not explain poetry. I will not say that there is not always some varying degree of communication in poetry, or that poetry could exist without any communication taking place. There is room for very great individual variation in the motives of equally good individual poets; and we have the assurance of Coleridge, with the approval of Mr. Housman, that "poetry gives most pleasure when only generally and not perfectly understood." [T.S. Eliot, "The Use of Poetry and the Use of Criticism"]
*genə-, also *gen-, Proto-Indo-European root meaning "give birth, beget," with derivatives referring to procreation and familial and tribal groups.
It forms all or part of: Antigone; autogenous; benign; cognate; congener; congenial; congenital; connate; cosmogony; cryogenic; degenerate; engender; engine; epigone; eugenics; -gen; gendarme; gender; gene; genealogy; general; generate; generation; generic; generous; genesis; -genesis; genial; -genic; genital; genitive; genius; genocide; genotype; genre; gens; gent; genteel; gentile; gentle; gentry; genuine; genus; -geny; germ; german (adj.) "of the same parents or grandparents;" germane; germinal; germinate; germination; gingerly; gonad; gono-; gonorrhea; heterogeneous; homogeneous; homogenize; homogenous; impregnate; indigenous; ingenious; ingenuous; innate; jaunty; kermes; kin; kindergarten; kindred; king; kind (n.) "class, sort, variety;" kind (adj.) "friendly, deliberately doing good to others;" Kriss Kringle; malign; miscegenation; nada; naive; nascent; natal; Natalie; nation; native; nature; nee; neonate; Noel; oncogene; ontogeny; photogenic; phylogeny; pregnant (adj.1) "with child;" primogenitor; primogeniture; progenitor; progeny; puisne; puny; renaissance; theogony; wunderkind.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit janati "begets, bears," janah "offspring, child, person," janman- "birth, origin," jatah "born;" Avestan zizanenti "they bear;" Greek gignesthai "to become, happen," genos "race, kind," gonos "birth, offspring, stock;" Latin gignere "to beget," gnasci "to be born," genus (genitive generis) "race, stock, kind; family, birth, descent, origin," genius "procreative divinity, inborn tutelary spirit, innate quality," ingenium "inborn character," possibly germen "shoot, bud, embryo, germ;" Lithuanian gentis "kinsmen;" Gothic kuni "race;" Old English cennan "beget, create," gecynd "kind, nature, race;" Old High German kind "child;" Old Irish ro-genar "I was born;" Welsh geni "to be born;" Armenian cnanim "I bear, I am born."
Middle English neue, from Old English neowe, niowe, earlier niwe "made or established for the first time, fresh, recently made or grown; novel, unheard-of, different from the old; untried, inexperienced, unused," from Proto-Germanic *neuja- (source also of Old Saxon niuwi, Old Frisian nie, Middle Dutch nieuwe, Dutch nieuw, Old High German niuwl, German neu, Danish and Swedish ny, Gothic niujis "new").
This is from PIE *newo- "new" (source also of Sanskrit navah, Persian nau, Hittite newash, Greek neos, Lithuanian naujas, Old Church Slavonic novu, Russian novyi, Latin novus, Old Irish nue, Welsh newydd "new").
From mid-14c. as "novel, modern" (Gower, 1393, has go the new foot "dance the latest style"). In the names of cities and countries named for some other place, c. 1500. Meaning "not habituated, unfamiliar, unaccustomed," 1590s. Of the moon from late Old English. The adverb, "newly, for the first time," is Old English niwe, from the adjective. As a noun, "that which is new," also in Old English. There was a verb form in Old English (niwian, neowian) and Middle English (neuen) "make, invent, create; bring forth, produce, bear fruit; begin or resume (an activity); resupply; substitute," but it seems to have fallen from use.
New Testament is from late 14c. New math in reference to a system of teaching mathematics based on investigation and discovery is from 1958. New World (adj.) to designate phenomena of the Western Hemisphere first attested 1823, in Lord Byron; the noun phrase is recorded from 1550s. New Deal in the FDR sense is attested by 1932. New school in reference to the more advanced or liberal faction of something is from 1806. New Left (1960) was a coinage of U.S. political sociologist C. Wright Mills (1916-1962). New light in reference to religions is from 1640s. New frontier, in U.S. politics, "reform and social betterment," is from 1934 (Henry Wallace) but associated with John F. Kennedy's use of it in 1960.