before a vowel, anthrop-, word-forming element meaning "pertaining to man or human beings," from Greek anthrōpos "man; human being" (including women), as opposed to the gods, from andra (genitive andros), Attic form of Greek anēr "man" (as opposed to a woman, a god, or a boy), from PIE root *ner- (2) "man," also "vigorous, vital, strong."
Anthropos sometimes is explained as a compound of anēr and ops (genitive opos) "eye, face;" so literally "he who has the face of a man." The change of -d- to -th- is difficult to explain; perhaps it is from some lost dialectal variant, or the mistaken belief that there was an aspiration sign over the vowel in the second element (as though *-dhropo-), which mistake might have come about by influence of common verbs such as horao "to see." But Beekes writes, "As no IE explanation has been found, the word is probably of substrate origin."
"man of the world; citizen of the world, one who is cosmopolitan in ideas or life," 1610s, from Latinized form of Greek kosmopolites "citizen of the world," from kosmos "world" (see cosmos) + polites "citizen," from polis "city" (see polis). In common use 17c. in a neutral sense; it faded in 18c. but was revived from c. 1800 with a tinge of reproachfulness (opposed to patriot).
A common Germanic compound (compare Old Saxon brudigumo, Old Norse bruðgumi, Old High German brutigomo, German Bräutigam), except in Gothic, which used bruþsfaþs, literally "bride's lord."