Meaning "handwriting" is recorded from 1860. Theatrical use, short for manuscript, is attested from 1884. The importance of Rome to the spread of civilization in Europe is attested by the fact that the word for "write" in Celtic and Germanic (as well as Romanic) languages derives from scribere (French écrire, Irish scriobhaim, Welsh ysgrifennu, German schreiben). The cognate Old English scrifan means "to allot, assign, decree" (see shrive; also compare Old Norse skript "penance") and Modern English uses write (v.) to express this action.
"bond money, security given to obtain the release of a prisoner," late 15c., a sense that apparently developed from that of "temporary release (of an arrested person) from jail" (into the custody of another, who gives security for future appearance at trial), which is recorded from early 15c. That seems to have evolved from the earlier meanings "captivity, custody" (late 14c.), "charge, guardianship" (early 14c.).
The word is from Old French baillier "to control, to guard, deliver" (12c.), from Latin baiulare "to bear a burden," from baiulus "porter, carrier, one who bears burdens (for pay)," which is of uncertain origin; perhaps a borrowing from Germanic and cognate with the root of English pack, or perhaps from Celtic. De Vaan writes that, in either case, "PIE origin seems unlikely."
To go to(or in) bail "be released on bail" is attested from mid-15c. In late 18c. criminal slang, to give leg bail meant "to run away."
The resistance to it might have come in part because Dionysius chose 754 A.U.C. as the birth year of Jesus, while many early Christians would have thought it was 750 A.U.C. (See John J. Bond, "Handy-Book of Rules and Tables for Verifying Dates With the Christian Era," 4th ed., London: George Bell & Sons, 1889.) There is a use of simple a for anno domini in an English document from c. 1400; A.C., for Anno Christi, also was common 17c.
1530s, "of or pertaining to Greek philosopher Plato" (429 B.C.E.-c. 347 B.C.E.), from Latin Platonicus, from Greek Platōnikos. The name is Greek Platōn, a nickname in reference to his broad shoulders (from platys "broad;" from PIE root *plat- "to spread"); his original name was Aristocles, son of Ariston. The meaning "free of sensual desire" (1630s, in Platonic love "pure spiritual affection unmixed with sexual desire," translating Latin Amor platonicus) which the word usually carries nowadays, is a Renaissance notion; it is based on Plato's writings in "Symposium" about the kind of interest Socrates took in young men and originally had no reference to women. Related: Platonically.
The bond which unites the human to the divine is Love. And Love is the longing of the Soul for Beauty ; the inextinguishable desire which like feels for like, which the divinity within us feels for the divinity revealed to us in Beauty. This is the celebrated Platonic Love, which, from having originally meant a communion of two souls, and that in a rigidly dialectical sense, has been degraded to the expression of maudlin sentiment between the sexes. Platonic love meant ideal sympathy ; it now means the love of a sentimental young gentleman for a woman he cannot or will not marry. [George Henry Lewes, "The History of Philosophy," 1867]
"systematic vowel alteration in the root of a word to indicate shades of meaning or tense," a characteristic of Indo-European languages, 1845, from German Ablaut, literally "off-sound" ("off" here denoting substitution), coined by J.P. Zweigel in 1568 from ab "off" (from Old High German aba "off, away from," from PIE root *apo- "off, away") + Laut "sound, tone" (from Old High German hlut, from Proto-Germanic *hludaz "heard, loud," from suffixed form of PIE root *kleu- "to hear"). The word was popularized by Jakob Grimm and Franz Bopp. The process is what makes strong verbs in Germanic. An example is bind/band/bond/bound + (German) Bund. Compare umlaut.
In our language, it seems to us that the uncouthness of such compounds as Upsound, Offsound, and Insound, could hardly be compensated by any advantage to be derived from their use; and we therefore purpose, in the course of this work, where any of these terms occur in the original, to retain them in their German shape. Of these terms, Ablaut and Umlaut are those which chiefly, if not alone, are used by our author. [from footnote in translation of Bopp's "Comparative Grammar," London, 1845]
Old English cnotta "intertwining of ropes, cords, etc.," from Proto-Germanic *knuttan- (source also of Low German knütte, Old Frisian knotta "knot," Dutch knot, Old High German knoto, German Knoten, perhaps also Old Norse knutr "knot, knob"). For pronunciation, see kn-.
Figurative sense of "difficult problem, a perplexity" was in Old English (compare Gordian knot). Symbolic of the bond of wedlock from early 13c. As an ornament of dress, first attested c. 1400. Meaning "thickened part or protuberance on tissue of a plant" is from late 14c. As "small group or cluster of persons" late 14c.
The nautical unit of measure of speed (1630s) is from the practice of attaching knotted string to the log line at equal distances (see log (n.2)). The ship's speed can be measured by the number of knots that play out while the sand glass is running.
The distance between the knots on the log-line should contain 1/120 of a mile, supposing the glass to run exactly half a minute. [Jorge Juan and Antonio de Ulloa, "A Voyage to South America" 1760]
Hence the word knot came also to be used as the equivalent of a nautical mile (in pre-World War II use in U.S. and Britain, about 6,080 feet). A speed of 10 knots will cover ten nautical miles in an hour (equivalent to a land speed of about 11.5 mph).
c. 1200, religioun, "state of life bound by monastic vows," also "action or conduct indicating a belief in a divine power and reverence for and desire to please it," from Anglo-French religiun (11c.), Old French religion, relegion "piety, devotion; religious community," and directly from Latin religionem (nominative religio) "respect for what is sacred, reverence for the gods; conscientiousness, sense of right, moral obligation; fear of the gods; divine service, religious observance; a religion, a faith, a mode of worship, cult; sanctity, holiness," in Late Latin "monastic life" (5c.).
This noun of action was derived by Cicero from relegere "go through again" (in reading or in thought), from re- "again" (see re-) + legere "read" (see lecture (n.)). However, popular etymology among the later ancients (Servius, Lactantius, Augustine) and the interpretation of many modern writers connects it with religare "to bind fast" (see rely), via the notion of "place an obligation on," or "bond between humans and gods." In that case, the re- would be intensive. Another possible origin is religiens "careful," opposite of negligens.
In English, the meaning "particular system of faith in the worship of a divine being or beings" is by c. 1300; the sense of "recognition of and allegiance in manner of life (perceived as justly due) to a higher, unseen power or powers" is from 1530s.
Proto-Indo-European root meaning "stranger, guest, host," properly "someone with whom one has reciprocal duties of hospitality," representing "a mutual exchange relationship highly important to ancient Indo-European society" [Watkins]. But as strangers are potential enemies as well as guests, the word has a forked path.
The word ghos-ti- was thus the central expression of the guest-host relationship, a mutual exchange relationship highly important to ancient Indo-European society. A guest-friendship was a bond of trust between two people that was accompanied by ritualized gift-giving and created an obligation of mutual hospitality and friendship that, once established, could continue in perpetuity and be renewed years later by the same parties or their descendants. [Calvert Watkins, "American Heritage Dictionary of Indo-European Roots"]
It forms all or part of: Euxine; guest; hospice; hospitable; hospital; hospitality; hospodar; host (n.1) "person who receives guests;" host (n.2) "multitude;" hostage; hostel; hostile; hostility; hostler; hotel; Xenia; xeno-; xenon.
It is the hypothetical source of/evidence for its existence is provided by: Greek xenos "guest, host, stranger;" Latin hostis, in earlier use "a stranger," in classical use "an enemy," hospes "host;" Old Church Slavonic gosti "guest, friend," gospodi "lord, master;" Old English gæst, "chance comer, a stranger."
c. 1300, marien, of parents or superiors, "to give (offspring) in marriage," also intransitive, "to enter into the conjugal state, take a husband or wife," from Old French marier "to get married; to marry off, give in marriage; to bring together in marriage," from Latin marītāre "to wed, marry, give in marriage" (source of Italian maritare, Spanish and Portuguese maridar), from marītus (n.) "married man, husband," which is of uncertain origin.
Perhaps ultimately "provided with a *mari," a young woman, from PIE *mari-, *mori- "young wife, young woman" (source also of Welsh morwyn "girl, maiden," Middle Welsh merch "daughter"), akin to *meryo- "young man" (source of Sanskrit marya- "young man, suitor").
By early 14c. as "to take (someone) in marriage, take for a husband or wife;" by late 14c. as "become husband and wife according to law or custom; get married (to one another)." Transitive sense, of a priest, etc., who performs the rite of marriage, "to unite in wedlock or matrimony," by 1520s.
Figurative meaning "unite intimately or by some close bond of connection" is from early 15c. Related: Married; marrying. Phrase the marrying kind, describing one inclined toward marriage and almost always used with a negative, is attested by 1824, probably short for marrying kind of men, which is from a popular 1756 essay by Chesterfield.
In some Indo-European languages there were distinct "marry" verbs for men and women, though some of these have become generalized. Compare Latin ducere uxorem (of men), literally "to lead a wife;" nubere (of women), perhaps originally "to veil" [Buck]. Also compare Old Norse kvangask (of men) from kvan "wife" (see quean), so, "take a wife;" giptask (of women), from gipta, a specialized use of "to give" (see gift (n.)), so, "to be given."
Old English lang "having a great linear extent, that extends considerably from end to end; tall; lasting," from Proto-Germanic *langa- (source also of Old Frisian and Old Saxon lang, Old High German and German lang, Old Norse langr, Middle Dutch lanc, Dutch lang, Gothic laggs "long").
The Germanic words perhaps are from PIE *dlonghos- (source also of Latin longus "long, extended; further; of long duration; distant, remote," Old Persian darga-, Persian dirang, Sanskrit dirghah "long"), from root *del- (1) "long" (source also of Greek dolikhos "long," endelekhes "perpetual"). Latin longus (source of prolong, elongate, longitude, etc.) thus is probably cognate with, but not the source of, the Germanic words. The word illustrates the Old English tendency for short "a" to become short "o" before -n- (also retained in bond/band and West Midlands dialectal lond from land and hond from hand).
Also in Old English in reference to time, "drawn out in duration," with overtones of "serious." The old sense of "tall" now appears to be dialectal only, or obsolete. For long "during a long time" is from c. 1300. To be long on something, "have a lot" of it, is from 1900, American English slang. A long vowel (c. 1000) originally was pronounced for an extended time. Mathematical long division is from 1808. Sporting long ball is from 1744, originally in cricket. Long jump as a sporting event is attested from 1864. A long face, one drawn downward in expression of sadness or solemnity, is from 1786. Long in the tooth (1841 of persons) is from horses showing age by recession of gums (but not in this sense until 1870). Long knives, name Native Americans gave to white settlers (originally in Virginia/Kentucky) is from 1774, perhaps a reference to their swords. Long time no see, supposedly imitative of American Indian speech, is first recorded 1919 as Chinese English.