Middle English risen, from Old English risan "to rise from sleep, get out of bed; stand up, rise to one's feet; get up from table; rise together; be fit, be proper" (typically gerisan, arisan; a class I strong verb; past tense ras, past participle risen), from Proto-Germanic *us-rīsanan "to go up" (source also of Old Norse risa, Old Saxon risan, Old Frisian risa, "to rise; arise, happen," Gothic urreisan "to rise," Old High German risan "to rise, flow," German reisen "to travel," originally "to rise for a journey"). OED writes, "No related terms have been traced outside of Teutonic"; Boutkan suggests an origin in a lost European substrate language.
From late 12c. as "to rise from the dead," also "rebel, revolt, stand up in opposition." It is attested from c. 1200 in the senses of "move from a lower to a higher position, move upward; increase in number or amount; rise in fortune, prosper; become prominent;" also, of heavenly bodies, "appear above the horizon." To rise and shine "get up, get out of bed" is by 1916 (earlier it was a religious expression). Of seas, rivers, etc., "increase in height," c. 1300.
The meaning "come into existence, originate; result (from)" is by mid-13c. From early 14c. as "occur, happen, come to pass; take place." From 1540s of sound, "ascend in pitch." Also from 1540s of dough. It seems not to have been used of heat or temperature in Middle English; that sense may have developed from the use of the verb in reference to the behavior of fluid in a thermometer or barometer (1650s). Related to raise (v.). Related: Rose; risen.
c. 1400, perhaps mid-14c., "person of non-Christian or non-Jewish faith," from Late Latin paganus "pagan," in classical Latin "villager, rustic; civilian, non-combatant" noun use of adjective meaning "of the country, of a village," from pagus "country people; province, rural district," originally "district limited by markers," thus related to pangere "to fix, fasten," from PIE root *pag- "to fasten." As an adjective from early 15c.
The religious sense often was said in 19c. [e.g. Trench] to derive from conservative rural adherence to the old gods after the Christianization of Roman towns and cities; but the Latin word in this sense predates that period in Church history, and it is more likely derived from the use of paganus in Roman military jargon for "civilian, incompetent soldier," which Christians (Tertullian, c. 202; Augustine) picked up with the military imagery of the early Church (such as milites "soldier of Christ," etc.).
The English word was used later in a narrower sense of "one not a Christian, Jew, or Muslim." As "person of heathenish character or habits," by 1841. Applied to modern pantheists and nature-worshippers from 1908.
Pagan and heathen are primarily the same in meaning; but pagan is sometimes distinctively applied to those nations that, although worshiping false gods, are more cultivated, as the Greeks and Romans, and heathen to uncivilized idolaters, as the tribes of Africa. A Mohammedan is not counted a pagan much less a heathen. [Century Dictionary, 1897]
The English surname Paine, Payne, etc., appears by old records to be from Latin paganus, but whether in the sense "villager," "rustic," or "heathen" is disputed. It also was a common Christian name in 13c., "and was, no doubt, given without any thought of its meaning" ["Dictionary of English Surnames"].
early 13c., "skill as a result of learning or practice," from Old French art (10c.), from Latin artem (nominative ars) "work of art; practical skill; a business, craft," from PIE *ar(ə)-ti- (source also of Sanskrit rtih "manner, mode;" Greek artizein "to prepare"), suffixed form of root *ar- "to fit together." Etymologically akin to Latin arma "weapons" (see arm (n.2)).
In Middle English usually with a sense of "skill in scholarship and learning" (c. 1300), especially in the seven sciences, or liberal arts. This sense remains in Bachelor of Arts, etc. The meaning "human workmanship" (as opposed to nature) is from late 14c. The meaning "system of rules and traditions for performing certain actions" is from late 15c. The sense of "skill in cunning and trickery" is attested by late 16c. (the sense in artful, artless). The meaning "skill in creative arts" is recorded by 1610s; especially of painting, sculpture, etc., from 1660s.
In science you must not talk before you know. In art you must not talk before you do. In literature you must not talk before you think. [Ruskin, "The Eagle's Nest," 1872]
Supreme art is a traditional statement of certain heroic and religious truths, passed on from age to age, modified by individual genius, but never abandoned. The revolt of individualism came because the tradition had become degraded, or rather because a spurious copy had been accepted in its stead. [William Butler Yeats, journal, 1909]
Expression art for art's sake (1824) translates French l'art pour l'art. First record of art critic is from 1847. Arts and crafts "decorative design and handcraft" is from the Arts and Crafts Exhibition Society, founded in London in 1888.
mid-12c. "grant, commission" (recorded earlier in Old English, but as a Latin word), from Old French privilege "right, priority, privilege" (12c.) and directly from Latin privilegium "law applying to one person, bill of law in favor of or against an individual;" in the post-Augustine period "an ordinance in favor of an individual" (typically the exemption of one individual from the operation of a law), "privilege, prerogative," from privus "individual" (see private (adj.)) + lex (genitive legis) "law" (see legal (adj.)).
From c. 1200 as "power or prerogative associated with a certain social or religious position." Meaning "advantage granted, special right or favor granted to a person or group, a right, immunity, benefit, or advantage enjoyed by a person or body of persons beyond the common advantages of other individuals" is from mid-14c. in English. From late 14c. as "legal immunity or exemption."
Formerly of such things as an exemption or license granted by the Pope, or special immunity or advantage (as freedom of speech) granted to persons in authority or in office; in modern times, with general equality of all under the law, it is used of the basic rights common to all citizens (habeas corpus, voting, etc.).
Privilege is also more loosely used for any special advantage: as, the privilege of intimacy with people of noble character. Prerogative is a right of precedence, an exclusive privilege, an official right, a right indefeasible on account of one's character or position : as, the Stuart kings were continually asserting the royal prerogative, but parliament resisted any infringement upon its privileges. [Century Dictionary]
Middle English also had pravilege "an evil law or privilege" (late 14c.), from Medieval Latin pravilegium, a play on privilegium by substitution of pravus "wrong, bad."
late 14c., "statement, belief, or practice handed down from generation to generation," especially "belief or practice based on Mosaic law," from Old French tradicion "transmission, presentation, handing over" (late 13c.) and directly from Latin traditionem (nominative traditio) "a delivering up, surrender, a handing down, a giving up" (also "a teaching, instruction," and "a saying handed down from former times"). This is a noun of action from past-participle stem of tradere "deliver, hand over," from trans- "over" (see trans-) + dare "to give" (from PIE root *do- "to give"). The word is a doublet of treason (q.v.). Meaning "a long-established custom" is from 1590s. The notion is of customs, ways, beliefs, doctrines, etc. "handed down" from one generation to the next.
Tradition is not solely, or even primarily, the maintenance of certain dogmatic beliefs; these beliefs have come to take their living form in the course of the formation of a tradition. What I mean by tradition involves all those habitual actions, habits and customs, from the most significant religious rite to our conventional way of greeting a stranger, which represent the blood kinship of 'the same people living in the same place'. ... We become conscious of these items, or conscious of their importance, usually only after they have begun to fall into desuetude, as we are aware of the leaves of a tree when the autumn wind begins to blow them off—when they have separately ceased to be vital. Energy may be wasted at that point in a frantic endeavour to collect the leaves as they fall and gum them onto the branches: but the sound tree will put forth new leaves, and the dry tree should be put to the axe. [T.S. Eliot, "After Strange Gods"]
c. 1300, doctour, "Church father," from Old French doctour and directly from Medieval Latin doctor "religious teacher, adviser, scholar," in classical Latin "teacher," agent noun from docere "to show, teach, cause to know," originally "make to appear right," causative of decere "be seemly, fitting" (from PIE root *dek- "to take, accept").
Meaning "holder of the highest degree in a university, one who has passed all the degrees of a faculty and is thereby empowered to teach the subjects included in it" is from late 14c. Hence "teacher, instructor, learned man; one skilled in a learned profession" (late 14c.).
The sense of "medical professional, person duly licensed to practice medicine" (replacing native leech (n.2)) grew gradually out of this from c. 1400, though this use of the word was not common until late 16c. The transitional stage is exemplified in Chaucer's Doctor of phesike (Latin physica came to be used extensively in Medieval Latin for medicina).
That no man ... practyse in Fisyk ... but he be Bacheler or Doctour of Fisyk, havynge Lettres testimonyalx sufficeantz of on of those degrees of the Universite. [Rolls of Parliament, 1421]
Middle English also used medicin for "a medical doctor" (mid-15c.), from French. Similar usage of the equivalent of doctor is colloquial in most European languages: Italian dottore, French docteur, German doktor, Lithuanian daktaras, though these typically are not the main word in those languages for a medical healer. For similar evolution, compare Sanskrit vaidya- "medical doctor," literally "one versed in science." German Arzt, Dutch arts are from Late Latin archiater, from Greek arkhiatros "chief healer," hence "court physician." French médecin is a back-formation from médicine, replacing Old French miege, from Latin medicus.
Phrase what the doctor ordered "just the thing" is attested by 1914.
1530, "goat sent into the wilderness on the Day of Atonement as a symbolic bearer of the sins of the people," coined by Tyndale from scape, a shortening of escape (see scape (v.)) + goat; the whole word translating Latin caper emissarius, itself a translation in Vulgate of Hebrew 'azazel (Leviticus xvi.8, 10, 26), which was read as 'ez ozel "goat that departs," but which others hold to be the proper name of a devil or demon in Jewish mythology (sometimes identified with Canaanite deity Aziz).
Jerome's reading was followed by Martin Luther (der ledige Bock), Symmachus (tragos aperkhomenos), and others (compare French bouc émissaire), but the question of who, or what (or even where) is meant by 'azazel is a vexed one. The Revised Version (1884) simply restores Azazel. But the old translation has its modern defenders:
Azazel is an active participle or participial noun, derived ultimately from azal (connected with the Arabic word azala, and meaning removed), but immediately from the reduplicate form of that verb, azazal. The reduplication of the consonants of the root in Hebrew and Arabic gives the force of repetition, so that while azal means removed, azalzal means removed by a repetition of acts. Azalzel or azazel, therefore, means one who removes by a series of acts. ... The interpretation is founded on sound etymological grounds, it suits the context wherever the word occurs, it is consistent with the remaining ceremonial of the Day of Atonement, and it accords with the otherwise known religious beliefs and symbolical practices of the Israelites. [Rev. F. Meyrick, "Leviticus," London, 1882]
The transferred meaning "one who is blamed or punished for the mistakes or sins of others" is recorded by 1824; the verb is attested by 1884. Related: Scapegoated; scapegoating.
For the formation, compare scapegrace (which is perhaps modeled on this word), also scape-gallows "one who deserves hanging," scapethrift "spendthrift" (mid-15c.).
c. 1100, "celebration of public religious worship according to prescribed forms or methods," from Old French servise "act of homage; servitude; service at table; Mass, church ceremony," from Latin servitium (in Medieval Latin also servicium) "slavery, condition of a slave, servitude," also "slaves collectively" (in Medieval Latin "service"), from servus "slave" (see serve (v.)).
The meaning "act of serving, occupation of an attendant servant" is attested from c. 1200, as is that of "assistance, help; a helpful act." From c. 1300 as "provision of food; sequence of dishes served in a meal;" from late 14c. as "service at table, attendance during a meal." The sense of "the furniture of the table" (tea service, etc.) is from mid-15c.
Meanings "state of being bound to undertake tasks for someone or at someone's direction" and "labor performed or undertaken for another" are mid-13c. The sense of "service or employment in a court or administration" is from c. 1300, as is that of "military service (especially by a knight); employment as a soldier;" hence "the military as an occupation" (1706).
The meaning "the supplying of electricity, water, gas, etc., for domestic use" is by 1879; later extended to broadcasting (1927), etc. The meaning "expert care or assistance given by manufacturers or dealers to the purchasers of their goods" is by 1919. Service industry (as distinct from production) is attested from 1938; service there indicates the section of the economy that supplies consumer needs but makes no tangible goods (a sense attested by 1936). Service-charge is attested by 1929. A service station originally was a gas stop that also repaired cars.
At your service as a phrase of politeness is attested by c. 1600. Service-book, containing forms for public worship, is attested from 1570s. Also in Middle English, service was "the devotion or suit of a lover" (late 14c.), and "sexual intercourse, conjugal relations" (mid-15c.; service of Venus, or flesh's service).
"material object regarded with awe as having mysterious powers or being the representative of a deity that may be worshipped through it," 1610s, fatisso, from Portuguese feitiço "charm, sorcery, allurement," noun use of an adjective meaning "artificial."
The Portuguese adjective is from Latin facticius "made by art, artificial," from facere "to make, do, produce" (from PIE root *dhe- "to set, put;" compare French factice "artificial," restored from Old French faitise, from Latin facticius). Via the French word, Middle English had fetis, fetice (adj.) "cleverly made, neat, elegant" (of things), "handsome, pretty, neat" (of persons). But in the Middle Ages the Romanic derivatives of the word took on magical senses; compare Portuguese feiticeria "sorcery, witchcraft," feiticeiro "sorcerer, wizard." Latin facticius in Spanish has become hechizo "artificial, imitated," also "bewitchment, fascination."
The specific Portuguese use of the word that brought it to English probably began among Portuguese sailors and traders who used the word as a name for charms and talismans worshipped by the inhabitants of the Guinea coast of Africa. It was picked up and popularized in anthropology by Charles de Brosses' "Du culte des dieux fétiches" (1760), which influenced the word's spelling in English (French fétiche also is borrowed 18c. from the Portuguese word).
Any material image of a religious idea is an idol; a material object in which force is supposed to be concentrated is a Fetish; a material object, or a class of material objects, plants, or animals, which is regarded by man with superstitious respect, and between whom and man there is supposed to exist an invisible but effective force, is a Totem. [J. Fitzgerald Lee, "The Greater Exodus," London, 1903]
Figurative sense of "something irrationally revered, object of blind devotion" appears to be an extension made by the New England Transcendentalists (1837). For sexual sense (1897), see fetishism.
late 14c., "pertaining or belonging to oneself, not shared, peculiar to an individual only;" of a thing, "not open to the public, for the use of privileged persons;" of a religious rule, "not shared by Christians generally, distinctive;" from Latin privatus "set apart (from what is public), belonging to oneself (not to the state), peculiar, personal," used in contrast to publicus, communis.
This is a past-participle adjective from the verb privare "to bereave, deprive, rob, strip" of anything; "to free, release, deliver" from anything, from privus "one's own, individual," from Proto-Italic *prei-wo- "separate, individual," from PIE *prai-, *prei- "in front of, before," from root *per- (1) "forward." The semantic shift would be from "being in front" to "being separate."
Old English in this sense had syndrig. Of persons, "not holding public office or employment," recorded from early 15c. Of communications, "meant to be secret or confidential," 1550s. In private "privily" is from 1580s. Related: Privately.
Private school "school owned and run by individuals, not by the government, and run for profit" is by 1650s. Private parts "the pudenda" is from 1785 (privete "the sexual parts" is from late 14c.; secret parts in the same sense is from 16c.).
Private property "property of persons in their individual, personal, or private capacity," as distinguished from property of the state or public or for public use, is by 1680s. Private enterprise "business or commercial activity privately owned and free from direct state control" is recorded by 1797; private sector "part of an economy, industry, etc. that is free from state control" is from 1948.
Private eye "private detective, person engaged unofficially in obtaining secret information for or guarding the private interests of those who employ him" is recorded from 1938, American English (Chandler). Private detective "detective who is not a member of an official police force" is by 1856.