Proto-Indo-European root meaning "to draw, stretch, spin."
It forms all or part of: append; appendix; avoirdupois; compendium; compensate; compensation; counterpoise; depend; dispense; equipoise; expend; expense; expensive; hydroponics; impend; painter (n.2) "rope or chain that holds an anchor to a ship's side;" pansy; penchant; pend; pendant; pendentive; pending; pendular; pendulous; pendulum; pension; pensive; penthouse; perpendicular; peso; poise; ponder; ponderous; pound (n.1) "measure of weight;" prepend; prepense; preponderate; propensity; recompense; span (n.1) "distance between two objects;" span (n.2) "two animals driven together;" spangle; spanner; spend; spider; spin; spindle; spinner; spinster; stipend; suspend; suspension.
It is the hypothetical source of/evidence for its existence is provided by: Latin pendere "to hang, to cause to hang," pondus "weight" (perhaps the notion is the weight of a thing measured by how much it stretches a cord), pensare "to weigh, consider;" Greek ponos "toil," ponein "to toil;" Lithuanian spendžiu, spęsti "lay a snare;" Old Church Slavonic peti "stretch, strain," pato "fetter," pina "I span;" Old English spinnan "to spin," spannan "to join, fasten; stretch, span;" Armenian henum "I weave;" Greek patos "garment," literally "that which is spun;" Lithuanian pinu "I plait, braid," spandau "I spin;" Middle Welsh cy-ffiniden "spider;" Old English spinnan "draw out and twist fibers into thread," spiðra "spider," literally "spinner."
Old English þuma, from Proto-Germanic *thūman- (source also of Old Frisian thuma, Old Saxon, Old High German thumo, German Daumen, Dutch duim "thumb," Old Norse þumall "thumb of a glove"), literally "the stout or thick (finger)," from PIE *tum- "swell," from root *teue- "to swell." Unetymological spelling with -b (attested from late 13c.) is perhaps by influence of dumb; also compare limb (n.1).
In some of the IE languages there is a single word for "thumb," which is called the "big finger," like NE big toe. Many of the single words are of similar semantic origin, based on the notion of "stout, thick." [Buck]
Compare Greek megas daktylos "thumb," but Greek also had antikheir, literally "what is opposite the fingers." Italian pollice, French pouce are from Latin pollex, perhaps formed (on analogy of index) from pollere "to be strong."
Phrase rule of thumb attested by 1680s (the thumb as a rough measure of an inch is attested from c. 1500). To be under (someone's) thumb "be totally controlled by that person" is recorded from 1580s.
Thumbs up (1887) and thumbs down (1906) were said to be from expressions of approval or the opposite in ancient amphitheaters, especially gladiator shows, where the gesture decided whether a defeated combatant was spared or slain. But the Roman gesture was merely one of hiding the thumb in the hand or extending it. Perhaps the modern gesture is from the usual coachmen's way of greeting while the hands are occupied with the reins.
c. 1300, "connected series of links of metal or other material," from Old French chaeine "chain" (12c., Modern French chane), from Latin catena "chain" (source also of Spanish cadena, Italian catena), which is of unknown origin, perhaps from a PIE root *kat- "to twist, twine" (source also of Latin cassis "hunting net, snare").
As a type of ornament worn about the neck, from late 14c. As a linear measure ("a chain's length") from 1660s. From 1590s as "any series of things linked together." The meaning "series of stores controlled by one owner or firm" is American English, 1846. The figurative use "that which binds or confines" is from c. 1600.
Chain-reaction is from 1916 in physics; the specific nuclear physics sense is from 1938. Chain-mail armor is from 1795, from mail (n.2). Before that, mail alone sufficed. Chain letter is recorded from 1892; at first usually to raise money; decried from the start as a nuisance.
Nine out of every ten givers are reluctant and unwilling, and are coerced into giving through the awful fear of "breaking the chain," so that the spirit of charity is woefully absent. [St. Nicholas magazine, vol. xxvi, April 1899]
Chain of command is from 1915. Chain-lightning, visible as jagged or broken lines, is from 1834. Chain-smoker, one who smokes one after another, lighting the next from the stump of the last, is attested from 1885, originally of Bismarck (who smoked cigars), thus probably a loan-translation of German Kettenraucher. Chain-smoking (n.) is from 1895.
1808, from Italian improvisare "to sing or speak extempore," from Latin improviso "unforeseen; not studied or prepared beforehand," ablative of improvisus "not foreseen, unexpected," from assimilated form of in- "not, opposite of" (see in- (1)) + provisus "foreseen," also "provided," past participle of providere "foresee, provide" (see provide). Also partly from French improviser.
Regarded as a foreign word and generally printed in italics in English in early 19c. Other verbs were improvisate (1825), improvisatorize (1828), the latter from improvisator "one of a class of noted extemporaneous poets of Italy" (1765), the earliest word of the group to appear in English. Related: Improvised; improvising.
The metre generally adopted for these compositions was the ottava rima, although Doni affirms that the Florentines used to improvise* in all kinds of measure.
* This new-coined verb is introduced to avoid circumlocution, for this time only: therefore I hope your readers will excuse it. I conjugate it after the regular verb to revise — improvise — improvising — improvised. ["On the Improvvisatori of Italy," in The Athenaeum, August 1808]
Our travellers have introduced among us the substantive improvisatore unaltered from the Italian; but as the verb improvisare could not be received without alteration, we lack it altogether, though the usage of the noun requires that of the verb: I here endeavor to supply the deficience by the word improvisate. [Samuel Oliver Jr., "A General, Critical Grammar of the Inglish Language," London, 1825]
c. 1300, pouer, "ability; ability to act or do; strength, vigor, might," especially in battle; "efficacy; control, mastery, lordship, dominion, ability or right to command or control; legal power or authority; authorization; military force, an army," from Anglo-French pouair, Old French povoir, noun use of the infinitive, "to be able," earlier podir (9c.), from Vulgar Latin *potere (source also of Spanish poder, Italian potere), from Latin potis "powerful" (from PIE root *poti- "powerful; lord").
Whatever some hypocritical ministers of government may say about it, power is the greatest of all pleasures. It seems to me that only love can beat it, and love is a happy illness that can't be picked up as easily as a Ministry. [Stendhal "de l'Amour," 1822]
Meaning "one who has power, person in authority or exercising great influence in a community" is late 14c. Meaning "a specific ability or capacity" is from early 15c. In mechanics, "that with which work can be done," by 1727.
Sense of "property of an inanimate thing or agency of modifying other things" is by 1590s. Meaning "a state or nation with regard to international authority or influence" [OED] is from 1726. Meaning "energy available for work is from 1727. Sense of "electrical supply" is from 1896.
Colloquial a power of for "a large quantity of, a great number of" is from 1660s (compare powerful). Phrase the powers that be "the authorities concerned" is from Romans xiii.1. As a statement wishing good luck, more power to(someone) is recorded from 1842. A man-advantage power play in ice hockey so called by 1940. Power failure "failure of the (electrical) power supply" is from 1911; power steering in a motor vehicle is from 1921. Power politics "political action based on or backed by threats of force" (1937) translates German Macht-politik.
late 14c., "pertaining or belonging to oneself, not shared, peculiar to an individual only;" of a thing, "not open to the public, for the use of privileged persons;" of a religious rule, "not shared by Christians generally, distinctive;" from Latin privatus "set apart (from what is public), belonging to oneself (not to the state), peculiar, personal," used in contrast to publicus, communis.
This is a past-participle adjective from the verb privare "to bereave, deprive, rob, strip" of anything; "to free, release, deliver" from anything, from privus "one's own, individual," from Proto-Italic *prei-wo- "separate, individual," from PIE *prai-, *prei- "in front of, before," from root *per- (1) "forward." The semantic shift would be from "being in front" to "being separate."
Old English in this sense had syndrig. Of persons, "not holding public office or employment," recorded from early 15c. Of communications, "meant to be secret or confidential," 1550s. In private "privily" is from 1580s. Related: Privately.
Private school "school owned and run by individuals, not by the government, and run for profit" is by 1650s. Private parts "the pudenda" is from 1785 (privete "the sexual parts" is from late 14c.; secret parts in the same sense is from 16c.).
Private property "property of persons in their individual, personal, or private capacity," as distinguished from property of the state or public or for public use, is by 1680s. Private enterprise "business or commercial activity privately owned and free from direct state control" is recorded by 1797; private sector "part of an economy, industry, etc. that is free from state control" is from 1948.
Private eye "private detective, person engaged unofficially in obtaining secret information for or guarding the private interests of those who employ him" is recorded from 1938, American English (Chandler). Private detective "detective who is not a member of an official police force" is by 1856.
Middle English nose, from Old English nosu "the nose of the human head, the special organ of breathing and smelling," from Proto-Germanic *nuso- (source also of Old Norse nös, Old Frisian nose, Dutch neus, Old High German nasa, German Nase), from PIE root *nas- "nose."
Used of beaks or snouts of animals from mid-13c.; of any prominent or projecting part supposed to resemble a nose from late 14c. (nose cone in the space rocket sense is from 1949). Meaning "sense of smell" is from mid-14c. Meaning "odor, scent" is from 1894. In Middle English, to have one's spirit in one's nose was to "be impetuous or easily angered" (c. 1400).
Kiv, It could bee no other then his owne manne, that had thrust his nose so farre out of ioynte. ["Barnabe Riche His Farewell to Military Profession," 1581]
To pay through the nose "pay excessively" (1670s) seems to suggest bleeding. Many extended meanings are from the horse-racing sense of "length of a horse's nose," as a measure of distance between two finishers (1908). To turn up one's nose "show disdain, express scorn or contempt" is from 1818 (earlier hold up one's nose, 1570s); a similar notion is expressed in look down one's nose (1907). To say something is under (one's) nose "in plain view, directly in front of one" is from mid-15c. To be as plain as the nose on one's face "very easy to be seen or understood" is from 1590s.
[sleep, repose, slumber] Old English ræste, reste "rest; a bed or couch; intermission of labor; mental peace, state of quiet or repose," from Proto-Germanic *rasto- (source also of Old Saxon resta "resting place, burial-place," Dutch rust, Old High German rasta, German Rast "rest, peace, repose"), a word of uncertain origin.
The original prehistoric signification of the Germanic noun was perhaps a measure of distance; compare Old High German rasta, which in addition to "rest" meant "league of miles," Old Norse rost "league, distance after which one rests," Gothic rasta "mile, stage of a journey." If so, perhaps a word from the nomadic period. But if the original sense was "repose," the sense was extended secondarily to "distance between two resting places."
Sense of "absence or cessation of motion" is from late 15c. The meaning "that on which anything leans for support, thing upon which something rests" is attested from 1580s, with specific senses developing later. In music, "an interval of silence," also the mark or sign denoting this, 1570s.
At rest "dead" is from mid-14c., on the notion of "last rest, the big sleep, the grave." The roadside rest stop for drivers on busy highways is by 1970. The colloquial expression give (something) a rest "stop talking about it" is by 1927, American English.
[R]est and repose apply especially to the suspended activity of the body ; ease and quiet to freedom from occupation or demands for activity, especially of the body ; tranquility and peace to the freedom of the mind from harassing cares or demands. [Century Dictionary]
"agreement in terminal sounds of words or metrical lines," a 16c. attempt to restore a classical spelling to Middle English ryme, rime (c. 1200) "measure, meter, rhythm," later "rhymed verse" (mid-13c.), from Old French rime (fem.), which is related to Old Provençal rim (masc.), earlier *ritme, from Latin rithmus, from Greek rhythmos "measured flow or movement, rhythm; proportion, symmetry; arrangement, order; form, shape, wise, manner; soul, disposition," related to rhein "to flow" (from PIE root *sreu- "to flow").
The persistence of rime, the older form of the word, perhaps is due to popular association with Old English rim "number" (from PIE root *re- "to reason, count"). The intermediate form rhime was frequent until late 18c.
In Medieval Latin, rithmus was used for accentual, as opposed to quantitative, verse, and accentual verse usually was rhymed, hence the sense shift. In prosody, specifically the quality of agreement in end-sounds such that the last stressed vowel, and any sounds after it, are the same, and preceding sounds differ.
Verse was invented as an aid to memory. Later it was preserved to increase pleasure by the spectacle of difficulty overcome. That it should still survive in dramatic art is a vestige of barbarism. [Stendhal "de l'Amour," 1822]
The sense of "a piece of poetry in which consonance of end-sounds is observed" is from 1610s. From 1650s as "word that rhymes with another." The phrase rhyme or reason "good sense" (chiefly used in the negative) is from late 15c. (see reason (n.)). Rhyme scheme "ordered pattern of end-rhymes in metrical composition" is attested from 1931. Rhyme royal (1841) is a stanza of seven 10-syllable lines rhymed a-b-a-b-b-c-c.
Middle English short, from Old English sceort, scort "of little length; not tall; of brief duration," probably from Proto-Germanic *skurta- (source also of Old Norse skorta "to be short of," skort "shortness;" Old High German scurz "short"), from PIE root *sker- (1) "to cut," on the notion of "something cut off."
Compare Sanskrit krdhuh "shortened, maimed, small;" Latin curtus "short," cordus "late-born," originally "stunted in growth;" Old Church Slavonic kratuku, Russian korotkij "short;" Lithuanian skursti "to be stunted," skardus "steep;" Old Irish cert "small," Middle Irish corr "stunted, dwarfish," all considered to be from the same root.
Of memories from mid-14c. The sense of "not up to a required standard or amount" is from late 14c.; that of "not far enough to reach the mark" is by 1540s, in archery; that of "having an insufficient quantity" is from 1690s. The meaning "rude, curt, abrupt" is attested from late 14c. The meaning "easily provoked" is from 1590s; perhaps the notion is of being "not long in tolerating."
Of vowels or syllables, "not prolonged in utterance," late Old English. Of alcoholic drinks, colloquially, "unmixed with water, undiluted," by 1839, so called because served in small measure.
Short rib "asternal rib, one of the lower ribs," which are in general shorter than the upper ones, is from c. 1400. Short fuse in the figurative sense of "quick temper" is attested by 1951. Short run "relatively brief period of time" is from 1879. Short story for "work of prose fiction shorter than a novel" is recorded by 1877. To make short work of "dispose of quickly" is attested from 1570s. Phrase short and sweet is from 1530s. To be short by the knees (1733) was to be kneeling; to be short by the head (1540s) was to be beheaded.