As shorthand for a royalty reference book, it represents "A General and Heraldic Dictionary of the Peerage and Baronetage of the United Kingdom," first issued 1826, compiled by John Burke (1787-1848). As a verb meaning "murder by smothering," it is abstracted from William Burk, executed in Edinburgh 1829 for murdering several persons to sell their bodies for dissection (the method was chosen because it left no marks on the victims). Related: Burking.
Middle English quellen "to kill" (a person or animal), from Old English cwellan "to kill, cause to die; murder, execute," from Proto-Germanic *kwaljanan (source also of Old English cwelan "to die," cwalu "violent death;" Old Saxon quellian "to torture, kill;" Old Norse kvelja "to torment;" Middle Dutch quelen "to vex, tease, torment;" Old High German quellan "to suffer pain," German quälen "to torment, torture"), from PIE root *gwele- "to throw, reach," with extended sense "to pierce."
The original sense is obsolete; the milder sense of "suppress, extinguish, cause to cease," developed by c. 1300; that of "reduce to peace or subjection" is by 1560s. Compare quail (v.). "The common identification of quell with kill (1), of which it is said to be the earlier form, is erroneous" [Century Dictionary]. Related: Quelled; quelling.
c. 1200, "to strike, hit, beat, knock;" c. 1300, "to deprive of life, put to death;" perhaps from an unrecorded variant of Old English cwellan "to kill, murder, execute," from Proto-Germanic *kwaljanan (source also of Old English cwelan "to die," cwalu "violent death;" Old Saxon quellian "to torture, kill;" Old Norse kvelja "to torment;" Middle Dutch quelen "to vex, tease, torment;" Old High German quellan "to suffer pain," German quälen "to torment, torture"), from PIE root *gwele- "to throw, reach," with extended sense "to pierce." Related: Killed; killing.
The meaning "to nullify or neutralize the qualities of" is attested from 1610s. Of time, from 1728; of engines, from 1886; of lights, from 1934. Kill-devil, colloquial for "rum," especially if new or of bad quality, is from 1630s. Dressed to kill is first attested 1818 in a letter of Keats (compare killing (adj.) in the sense "overpowering, fascinating, attractive").
DEAR girl, from noise and London city,
I'm here among the blithe and witty;
Where young and old, from ev'ry clime,
Like adepts, learn to murder Time!
If you've the doldrums or ennui,
Forsake the town and come to me.
[from "A Marine Picture" in The Spirit of the Public Journals for 1802, London, 1803]
Transferred sense, in reference to sailing ships, "in a becalmed condition, unable to make headway" is by 1824. This was extended in nautical use to parts of the sea near the equator that abound in calms, squalls, and light, baffling winds (1848) and the weather characteristic of these parts. "Apparently due to a misunderstanding of the phrase 'in the doldrums', the state being taken as a locality" [OED].
mid-13c., "sacrifice by fire, burnt offering," from Old French holocauste (12c.), or directly from Late Latin holocaustum, from Greek holokauston "a thing wholly burnt," neuter of holokaustos "burned whole," from holos "whole" (from PIE root *sol- "whole, well-kept") + kaustos, verbal adjective of kaiein "to burn" (see caustic).
Originally a Bible word for "burnt offerings," given wider figurative sense of "massacre, destruction of a large number of persons" from 1670s. The Holocaust "Nazi genocide of European Jews in World War II," first recorded 1957, earlier known in Hebrew as Shoah "catastrophe." The word itself was used in English in reference to Hitler's Jewish policies from 1942, but not as a proper name for them.
English chronicler Richard of Devizes in his contemporary account of the coronation of Richard I in 1189 used the word holocaust when he described the mass murder of the Jews of London, although he meant it as "a sacrificial offering."
"killing of one's child or children," 1824, introduced by Dr. John Gordon Smith in the 2nd edition of his "Principles of Forensic Medicine;" from Latin proles "offspring" (see prolific) + -cide "a killing."
It is hoped that this word will be considered entitled to reception, on the score of analogy. We have long had parricide, fratricide, and infanticide, all (if I may use the figure of speech,) of the same family; and recently the very appropriate term foeticide has been introduced into Forensic Medicine. In both these last crimes there is a peculiarity arising from the person accused being, in almost every instance, the parent .... In this relation to the beings destroyed, the general term of murderer, or murder of offspring seems to be the fair converse of parricide; and will suit well the purpose of the Medico-legal writer, who considers the two cases as parts of one subject, for the designation of which collectively a proper term was wanting. [Smith]
late 14c., "irregular shaped lump; body of unshaped, coherent matter," from Old French masse "lump, heap, pile; crowd, large amount; ingot, bar" (11c.), and directly from Latin massa "kneaded dough, lump, that which adheres together like dough," probably from Greek maza "barley cake, lump, mass, ball," which is related to massein "to knead," from PIE root *mag- "to knead, fashion, fit."
The sense in English was extended 1580s to "a large quantity, amount, or number." Meaning "bulk" in general is from c. 1600. As "the bulk or greater part of anything" from 1620s. Strict sense in physics, "quantity of a portion of matter expressed in pounds or grams" is from 1704.
As an adjective, "of, involving, or composed of masses of people; done on a large scale," from 1733, first attested in American English mass meeting "public assembly persons in mass or of all classes to consider or listen to the discussion of some matter of common interest." Mass culture is from 1916 in sociology (earlier in biology); mass hysteria is from 1914; mass movement is from 1897; mass grave is from 1918; mass murder from 1880.
c. 1200, "animal hide" (usually dressed and tanned), from Old Norse skinn "animal hide, fur," from Proto-Germanic *skinth- (source also of Old English scinn (rare), Old High German scinten, German schinden "to flay, skin;" German dialectal schind "skin of a fruit," Flemish schinde "bark"), from PIE *sken- "to peel off, flay" (source also of Breton scant "scale of a fish," Irish scainim "I tear, I burst"), extended form of root *sek- "to cut."
Ful of fleissche Y was to fele, Now ... Me is lefte But skyn & boon. [hymn, c. 1430]
The usual Anglo-Saxon word is hide (n.1). Meaning "epidermis of a living animal or person" is attested from early 14c.; extended to fruits, vegetables, etc. late 14c. Jazz slang sense of "drum" is from 1927. Meaning "a skinhead" is from 1970. As an adjective, it formerly had a slang sense of "cheating" (1868); sense of "pornographic" is attested from 1968. Skin deep is first attested in this:
All the carnall beauty of my wife, Is but skin-deep. [Sir Thomas Overbury, "A Wife," 1613; the poem was a main motive for his murder]
The skin of one's teeth as the narrowest of margins is attested from 1550s in the Geneva Bible literal translation of the Hebrew text in Job xix.20. To get under (someone's) skin "annoy" is from 1896. Skin-graft is from 1871. Skin merchant "recruiting officer" is from 1792.
mid-13c., "(one's) native land;" c. 1300, "any geographic area," sometimes with implications of political organization, from Old French contree, cuntrede "region, district, country," from Vulgar Latin *(terra) contrata "(land) lying opposite," or "(land) spread before one," in Medieval Latin "country, region," from Latin contra "opposite, against" (see contra-). The native word is land.
Also from c. 1300 as "area surrounding a walled city or town; the open country." By early 16c. the word was applied mostly to rural areas, as opposed to towns and cities. Meaning "inhabitants of a country, the people" is from c. 1300.
INTERVIEWER [Steve Rossi]: "Would you say you're the best fighter in the country?
PUNCH-DRUNK BOXER [Marty Allen]: "Yeah, but in the city they murder me."
As an adjective from late 14c., "peculiar to one's own country (obsolete); by 1520s as "pertaining to or belonging to the rural parts of a region," typically with implications of "rude, unpolished."
Country air "fresh air" is from 1630s. First record of country-and-western as a music style is by 1942, American English. Country music is by 1968. Country club "recreational and social club, typically exclusive, located in or near the country" is by 1886. Country mile "a long way" is from 1915, American English. Country-mouse is from 1580s; the fable of the mouse cousins is as old as Aesop. Country road "road through rural regions" is from 1873.
c. 1200, "betraying; betrayal of trust; breach of faith," from Anglo-French treson, from Old French traison "treason, treachery" (11c.; Modern French trahison), from Latin traditionem (nominative traditio) "delivery, surrender, a handing down, a giving up," noun of action from past-participle stem of tradere "deliver, hand over," from trans- "over" (see trans-) + dare "to give" (from PIE root *do- "to give"). A doublet of tradition. The Old French form was influenced by the verb trair "betray."
Vpon Thursday it was treason to cry God saue king James king of England, and vppon Friday hye treason not to cry so. [Thomas Dekker, "The Wonderfull Yeare 1603"]
In old English law, high treason (c. 1400) is violation by a subject of his allegiance to his sovereign or to the state (the sense of high here is "grave, serious"); distinguished from petit treason, treason against a subject, such as murder of a master by his servant. Constructive treason was a judicial fiction whereby actions carried out without treasonable intent, but found to have the effect of treason, were punished as though they were treason itself. The protection against this accounts for the careful wording of the definition of treason in the U.S. Constitution.
Trahison des clercs "self-compromised integrity of intellectuals, betrayal or corruption by academics, moralists, journalists, etc., of their vocation," is the title of a 1927 French work by Julien Benda, translated into English in 1928.
In short, intellectuals began to immerse themselves in the unsettlingly practical and material world of political passions: precisely those passions, Benda observed, "owing to which men rise up against other men, the chief of which are racial passions, class passions and national passions." ... "Our age is indeed the age of the intellectual organization of political hatreds" he wrote. "It will be one of its chief claims to notice in the moral history of humanity." [Roger Kimball, introduction to 2007 English edition]