1610s, "of or pertaining to or meant for a pocket," from pocket (n.). Pocket-money "money for occasional or trivial purposes" is attested from 1630s; pocket-handkerchief is from 1640s. Often merely implying a small-sized version of something (for example of of warships, from 1930; also compare Pocket Venus "beautiful, small woman," attested from 1808). Pocket veto attested from 1842, American English.
The "pocket veto" can operate only in the case of bills sent to the President within ten days of Congressional adjournment. If he retain such a bill (figuratively, in his pocket) neither giving it his sanction by signing it, nor withholding his sanction in returning it to Congress, the bill is defeated. The President is not bound to give reasons for defeating a bill by a pocket veto which he has not had at least ten days to consider. In a regular veto he is bound to give such reasons. [James Albert Woodburn, "The American Republic and its Government," Putnam's, 1903]
In English history a pocket borough (by 1798) was one whose parliamentary representation was under the control of one person or family.
BRAMBER, Sussex. This is one of the burgage-tenure or nomination boroughs. The place altogether consists only of twenty-two miserable thatched cottages, and is composed of two intersections of a street, the upper and middle parts of which constitute another pocket borough, called Steyning, which we shall notice in the second class, as belonging to the Duke of Norfolk. ["A Key to the House of Commons," London, 1820]
c. 1200, "lacking money or resources, destitute of wealth; needy, indigent;" also "small, scanty," also voluntarily and deliberately, "devoid of possessions in conformity with Christian virtues," from Old French povre "poor, wretched, dispossessed; inadequate; weak, thin" (Modern French pauvre), from Latin pauper "poor, not wealthy," from pre-Latin *pau-paros "producing little; getting little," a compound from the roots of paucus "little" (from PIE root *pau- (1) "few, little") and parare "to produce, bring forth" (from PIE root *pere- (1) "to produce, procure").
It replaced Old English earm (from Proto-Germanic *arma-, which is of disputed origin). Late 13c. as "unfortunate, to be pitied or regretted." In contemptuous use, "morally inferior, miserable, wretched," by early 15c. Used figuratively ("spiritually poor") from early 14c. (to be poor in spirit is to be "spiritually humble"). Meaning "deficient in desirable or essential qualities" is from c. 1300. In reference to inhabited places from c. 1300; of soil, etc., from late 14c. In modest or apologetic use, "humble, slight, insignificant," from early 15c.
The poor boy sandwich, made of simple but filling ingredients, was invented and named in New Orleans in 1921. To poor mouth "deny one's advantages" is from 1965 (to make a poor mouth "whine" is Scottish dialect from 1822). Slang poor man's________ "the cheaper alternative to _______," is from 1854. Poor relation "relative or kinsman in humble circumstances" is by 1720.
1510s, "permission granted by authority, licence," from French tolération (15c.), from Latin tolerationem (nominative toleratio) "a bearing, supporting, enduring," noun of action from past-participle stem of tolerare "to endure, sustain, support, suffer," literally "to bear" (from PIE *tele- "to bear, carry;" see extol).
Meaning "forbearance, sufferance" is from 1580s. The specific religious sense is from 1609; as in Act of Toleration (1689), statute granting freedom of religious worship (with conditions) to dissenting Protestants in England. In this it means "recognition of the right of private judgment in matters of faith and worship; liberty granted by the government to preach and worship as one pleases; equality under the law without regard to religion."
If any man err from the right way, it is his own misfortune, no injury to thee; nor therefore art thou to punish him in the things of this life because thou supposest he will be miserable in that which is to come. Nobody, therefore, in fine, neither single persons nor churches, nay, nor even commonwealths, have any just title to invade the civil rights and worldly goods of each other upon pretence of religion. [John Locke, "Letter Concerning Toleration," 1689]
Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance. [James Madison, "Memorial and Remonstrance Against Religious Assessments," 1785]
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. [Karl Popper, "The Open Society and Its Enemies," 1962]