personification of riches and worldliness, mid-14c., from Late Latin mammona, from Ecclesiastical Greek mamōnas, from Aramaic mamona, mamon "riches, gain;" a word left untranslated in Greek New Testament (Matthew vi.24, Luke xvi.9-13), retained in the Vulgate, and regarded mistakenly by medieval Christians as the name of a demon who leads men to covetousness.
mid-14c., "adherent of a heretical Christian sect in 4c. North Africa," from Medieval Latin Donatista, from Donatus name of two of the principal men in it. The schism had more to do with episcopal succession in Carthage than with doctrine. The name is literally "bestowed, given," from past participle of Latin from donare "give as a gift" (from PIE root *do- "to give"). Related: Donatism.
place mentioned in Genesis xiv.18, from Hebrew Shālēm, usually said to be another name for Jerusalem and to mean "peace" (compare Hebrew shalom, Arabic salaam). A typical meetinghouse name among Baptists and Methodists, so much so that by mid-19c. it (along with Bethel and Ebenezer) had come to be used in Britain generically to mean "non-conformist chapel."
ancient city of Egypt, from Memphis, the Greek form of Egyptian Mennefer, literally "his beauty," from men "his" + nefer "beauty" (as in Queen Nefertiti, literally "Beauty has Come"). A reference to pharaoh Pepi I (24c. B.C.E.). The city in Tennessee, U.S., was so named 1826 for obscure reasons. Related: Memphian (1590s); Memphitic (mid-15c.). An inhabitant was a Memphite (from Greek Memphitēs).
city in Warwickshire, mid-13c., an alteration of Old English Couentre (1043), probably literally "Cofa's tree," from Old English masc. personal name Cofa (genitive Cofan) + tree (n.). If this is correct, the name might refer to a boundary marker or a public assembly place. The explanation that it was named for a convent (see covent) founded there 11c. likely would be folk etymology.