c. 1200, "unmarried or chaste woman noted for religious piety and having a position of reverence in the Church," from Anglo-French and Old French virgine "virgin; Virgin Mary," from Latin virginem (nominative virgo) "maiden, unwedded girl or woman," also an adjective, "fresh, unused," probably related to virga "young shoot," via a notion of "young" (compare Greek talis "a marriageable girl," cognate with Latin talea "rod, stick, bar").
Meaning "young woman in a state of inviolate chastity" is recorded from c. 1300. Also applied since early 14c. to a chaste man. Meaning "naive or inexperienced person" is attested from 1953. The adjective is recorded from 1550s in the literal sense; figurative sense of "pure, untainted" is attested from c. 1300. The Virgin Islands were named (in Spanish) by Columbus for St. Ursula and her 11,000 martyred virgin companions.
"no longer fresh or elegant but worn as if it were so; in cheap and ostentatious imitation of what is rich or costly," 1670s, adjective use of noun tawdry "silk necktie for women" (1610s), shortened from tawdry lace (1540s), an alteration (with adhesion of the -t- from Saint) of St. Audrey's lace, a necktie or ribbon sold at the annual fair at Ely on Oct. 17 commemorating St. Audrey (queen of Northumbria, died 679). Her association with lace necklaces is that she supposedly died of a throat tumor, which, according to Bede, she considered God's punishment for her youthful stylishness:
"I know of a surety that I deservedly bear the weight of my trouble on my neck, for I remember that, when I was a young maiden, I bore on it the needless weight of necklaces; and therefore I believe the Divine goodness would have me endure the pain in my neck, that so I may be absolved from the guilt of my needless levity, having now, instead of gold and pearls, the fiery heat of a tumour rising on my neck." [A.M. Sellar translation, 1907]
c. 1300, marien, of parents or superiors, "to give (offspring) in marriage," also intransitive, "to enter into the conjugal state, take a husband or wife," from Old French marier "to get married; to marry off, give in marriage; to bring together in marriage," from Latin marītāre "to wed, marry, give in marriage" (source of Italian maritare, Spanish and Portuguese maridar), from marītus (n.) "married man, husband," which is of uncertain origin.
Perhaps ultimately "provided with a *mari," a young woman, from PIE *mari-, *mori- "young wife, young woman" (source also of Welsh morwyn "girl, maiden," Middle Welsh merch "daughter"), akin to *meryo- "young man" (source of Sanskrit marya- "young man, suitor").
By early 14c. as "to take (someone) in marriage, take for a husband or wife;" by late 14c. as "become husband and wife according to law or custom; get married (to one another)." Transitive sense, of a priest, etc., who performs the rite of marriage, "to unite in wedlock or matrimony," by 1520s.
Figurative meaning "unite intimately or by some close bond of connection" is from early 15c. Related: Married; marrying. Phrase the marrying kind, describing one inclined toward marriage and almost always used with a negative, is attested by 1824, probably short for marrying kind of men, which is from a popular 1756 essay by Chesterfield.
In some Indo-European languages there were distinct "marry" verbs for men and women, though some of these have become generalized. Compare Latin ducere uxorem (of men), literally "to lead a wife;" nubere (of women), perhaps originally "to veil" [Buck]. Also compare Old Norse kvangask (of men) from kvan "wife" (see quean), so, "take a wife;" giptask (of women), from gipta, a specialized use of "to give" (see gift (n.)), so, "to be given."
Middle English iron, iren, yron, from Old English iren, variant (with rhotacism of -s-) of isen, later form of isern, isærn "the metal iron; an iron weapon or instrument," from Proto-Germanic *isarn (source also of Old Saxon isarn, Old Frisian isern, Old Norse isarn, Middle Dutch iser, Old High German isarn, German Eisen).
This perhaps is an early borrowing of Celtic *isarnon (compare Old Irish iarn, Welsh haiarn), which Watkins suggests is from PIE *is-(e)ro- "powerful, holy," from PIE *eis "strong" (source also of Sanskrit isirah "vigorous, strong," Greek ieros "strong"), on the notion of "holy metal" or "strong metal" (in contrast to softer bronze).
It was both an adjective and a noun in Old English, but in form it is an adjective. The alternative isen survived into early Middle English as izen. In southern England the Middle English word tended to be ire, yre, with loss of -n, perhaps regarded as an inflection; in the north and Scotland, however, the word tended to be contracted to irn, yrn, still detectable in dialect.
Right so as whil that Iren is hoot men sholden smyte. [Chaucer, c. 1386]
Chemical symbol Fe is from the Latin word for the metal, ferrum (see ferro-). Meaning "metal device used to press or smooth clothes" is from 1610s. Meaning "golf club with an iron head, 1842. To have (too) many irons in the fire "to be doing too much at once" is from 1540s. Iron lung "artificial respiration tank" is from 1932. The iron crown was that of the ancient kings of Lombardy, with a thin band of iron in the gold, said to have been forged from a nail of Christ's Cross. Iron horse "railroad locomotive" is from an 1839 poem. Iron maiden, instrument of torture, is from 1837 (probably translating German eiserne jungfrau). The unidentified French political prisoner known as the man in the iron mask died in the Bastille in 1703. In British history, Wellington was called the Iron Duke by 1832.