c. 1300, "flat, smooth," from Old French plain "flat, smooth, even" (12c.), from Latin planus "flat, even, level" (from PIE root *pele- (2) "flat; to spread"). Sense of "explicit, clear, evident" is from late 14c.; that of "free from obstruction" is mid-14c.; meaning "simple, sincere, ordinary" is recorded from late 14c., especially of dress, "unembellished, without decoration, unadorned." Of words, speech, etc., "direct and to the point," late 14c. As an adverb from late 14c.
In reference to the dress and speech of Quakers, it is recorded from 1824; of Amish and Mennonites, from 1894 (in the Dutch regions of Pennsylvania Plain with the capital is shorthand adjective for "Amish and Old Order Mennonite"). Of appearance, as a euphemism for "ill-favored, ugly" it dates from 1749. Of envelopes from 1913.
Plain English is from c. 1500. Plain dealer "one who speaks his opinions candidly; one who is frank, honest, and open" is from 1570s, marked "Now rare" in OED 2nd edition, though it survives since 1842 as the name of the main newspaper of Cleveland, Ohio. To be as plain as the nose on (one's) face "obvious" is from 1690s.
c. 1200, "the universe, the world" (but not popular until 1848, when it was taken as the English equivalent to Humboldt's Kosmos in translations from German), from Latinized form of Greek kosmos "order, good order, orderly arrangement," a word with several main senses rooted in those notions: The verb kosmein meant generally "to dispose, prepare," but especially "to order and arrange (troops for battle), to set (an army) in array;" also "to establish (a government or regime);" "to deck, adorn, equip, dress" (especially of women). Thus kosmos had an important secondary sense of "ornaments of a woman's dress, decoration" (compare kosmokomes "dressing the hair," and cosmetic) as well as "the universe, the world."
Pythagoras is said to have been the first to apply this word to "the universe," perhaps originally meaning "the starry firmament," but it later was extended to the whole physical world, including the earth. For specific reference to "the world of people," the classical phrase was he oikoumene (ge) "the inhabited (earth)." Septuagint uses both kosmos and oikoumene. Kosmos also was used in Christian religious writing with a sense of "worldly life, this world (as opposed to the afterlife)," but the more frequent word for this was aiōn, literally "lifetime, age."
The word cosmos often suggested especially "the universe as an embodiment of order and harmony."