1795 as "science of the past and present condition of the Earth's crust," from Modern Latin geologia "the study of the earth," from geo- "earth" + logia (see -logy). German Geologie is attested by 1785. In Medieval Latin, geologia (14c.) meant "study of earthly things," i.e. law, as distinguished from arts and sciences, which concern the works of God. Darwin used geologize as a verb.
There rolls the deep where grew the tree.
O earth, what changes hast thou seen!
There where the long street roars, hath been
The stillness of the central sea.
The hills are shadows, and they flow
From form to form, and nothing stands;
They melt like mist, the solid lands,
Like clouds they shape themselves and go.
[from "In Memoriam," 1850]
[angry dispute] mid-14c., querele, "dispute, altercation," also "ground for complaint," from Old French querele "matter, concern, business; dispute, controversy" (Modern French querelle) and directly from Latin querella "complaint, accusation; lamentation," from queri "to complain, lament," from Proto-Italic *kwese-, of uncertain etymology, perhaps, via the notion of "to sigh," from a PIE root *kues- "to hiss" (source also of Sanskrit svasiti "to hiss, snort"), which is not very compelling, but no better etymology has been offered.
In Middle English also of armed combat. Old English had sacan. Sense of "angry contention between persons" is from 1570s.
A quarrel is a matter of ill feeling and hard words in view of supposed wrong : it stops just short of blows; any use beyond this is now figurative. [Century Dictionary, 1897]
c. 1200, "reason or motive for a decision, grounds for action; motive," from Old French cause "cause, reason; lawsuit, case in law" (12c.), and directly from Latin causa "a cause; a reason; interest; judicial process, lawsuit," which is of unknown origin.
From mid-14c. as "cause of an effect; source, origin." From late 14c. as "that which affords opportunity for a cause to operate, occasion;" also "reason for something taking place or for something being so; rational explanation." Also late 14c. as "proper or adequate reason, justification for an action." Sense of "matter of interest or concern; a side taken in controversy" is from c. 1300. Cause célèbre "celebrated legal case" is 1763, from French. Common cause "a shared object or aim" is by 1620s.
The notion of "anxiousness" has drained from the word since Middle English. Often in a bad sense in early Modern English, "prying, meddlesome, active in that which does not concern one" (preserved in busybody). The word was a euphemism for "sexually active" in 17c. Of telephone lines, 1884. Of display work, "excessively detailed, visually cluttered," 1903.
late 14c., incorporacioun, "act or process of combining substances; absorption of light or moisture," from Old French incorporacion or directly from Late Latin incorporationem (nominative incorporatio) "an embodying, embodiment," noun of action from past-participle stem of incorporare "unite into one body" (see incorporate (v.)). Meaning "the formation of a corporate body (such as a guild) by the union of persons, forming an artificial person," is from early 15c.
Incorporation, n. The act of uniting several persons into one fiction called a corporation, in order that they may be no longer responsible for their actions. A, B and C are a corporation. A robs, B steals and C (it is necessary that there be one gentleman in the concern) cheats. It is a plundering, thieving, swindling corporation. But A, B and C, who have jointly determined and severally executed every crime of the corporation, are blameless. [Ambrose Bierce, 1885]
c. 1300, "fear, terror, state of alarm produced by a sudden disturbance," from Old French affrai, effrei, esfrei "disturbance, fright," from esfreer (v.) "to worry, concern, trouble, disturb," from Vulgar Latin *exfridare, a hybrid word meaning literally "to take out of peace."
The first element is from Latin ex "out of" (see ex-). The second is Frankish *frithu "peace," from Proto-Germanic *frithuz "peace, consideration, forbearance" (source also of Old Saxon frithu, Old English friðu, Old High German fridu "peace, truce," German Friede "peace"), from a suffixed form of PIE root *pri- "to be friendly, to love."
Meaning "breach of the peace, riotous fight in public" is from late 15c., via the notion of "disturbance causing terror." The French verb also entered Middle English, as afrey "to terrify, frighten" (early 14c.), but it survives almost exclusively in its past participle, afraid (q.v.).
late 14c., poisen, "to have (a specified) weight," a sense now obsolete, from Old French poiser, stressed form of peser "to weigh, be heavy; weigh down, be a burden; worry, be a concern," from Vulgar Latin *pesare, from Latin pensare "to weigh carefully, weigh out, counter-balance," frequentative of pendere (past participle pensus) "to hang, cause to hang; weigh; pay" (from PIE root *(s)pen- "to draw, stretch, spin").
The meaning "to weigh, ascertain by weighing or balancing is from 1590s, hence the meaning "to hold or place in equilibrium or balance," from 1630s (compare equipoise). The intransitive sense of "be balanced or suspended," figuratively "to hang in suspense" is by 1847; the passive sense of "to be ready" (for or to do something) is by 1932. Related: Poised; poising. In 15c. a poiser was an official who weighed goods. The secondary sense of "to ponder, consider" in Latin pensare yielded pensive; that sense was occasional, but rare in Middle English poise.
"impressed with fear, fearful," early 14c., originally the past participle of the now-obsolete Middle English verb afray "frighten," from Anglo-French afrayer, Old French affrai, effrei, esfrei "disturbance, fright," from esfreer (v.) "to worry, concern, trouble, disturb," from Vulgar Latin *exfridare, a hybrid word meaning literally "to take out of peace."
The first element is from Latin ex "out of" (see ex-). The second is Frankish *frithu "peace," from Proto-Germanic *frithuz "peace, consideration, forbearance" (source also of Old Saxon frithu, Old English friu, Old High German fridu "peace, truce," German Freide "peace"), from a suffixed form of PIE root *pri- "to be friendly, to love."
A rare case of an English adjective that never stands before a noun. Because it was used in the King James Bible, it acquired independent standing and thrived while affray faded, and it chased off the once more common afeared. Colloquial sense in I'm afraid "I regret to say, I suspect" (without implication of fear, as a polite introduction to a correction, admission, etc.) is first recorded 1590s.
Her blue affrayed eyes wide open shone [Keats, "The Eve of St. Agnes," 1820]
Old English carian, cearian "be anxious or solicitous; grieve; feel concern or interest," from Proto-Germanic *karo- "lament," hence "grief, care" (source also of Old Saxon karon "to lament, to care, to sorrow, complain," Old High German charon "complain, lament," Gothic karon "be anxious"), said to be from PIE root *gar- "cry out, call, scream" (source also of Irish gairm "shout, cry, call;" see garrulous).
If so, the prehistoric sense development is from "cry" to "lamentation" to "grief." A different sense evolution is represented in related Dutch karig "scanty, frugal," German karg "stingy, scanty." It is not considered to be related to Latin cura. Positive senses, such as "have an inclination" (1550s); "have fondness for" (1520s) seem to have developed later as mirrors to the earlier negative ones.
To not care as a negative dismissal is attested from mid-13c. Phrase couldn't care less is from 1946; could care less in the same sense (with an understood negative) is from 1955. Care also has figured since 1580s in many "similies of indifference" in the form don't care a _____, with the blank filled by fig, pin, button, cent, straw, rush, point, farthing, snap, etc., etc. Related: Cared; caring.
"perform, execute, achieve, carry out, bring to pass by procedure of any kind," etc., etc., Middle English do, first person singular of Old English don "make, act, perform, cause; to put, to place," from West Germanic *doanan (source also of Old Saxon duan, Old Frisian dwa, Dutch doen, Old High German tuon, German tun), from PIE root *dhe- "to set, put, place."
Use as an auxiliary began in Middle English. Sense of "to put, place, lay" is obsolete except in phrases such as do away with. Periphrastic form in negative sentences (They did not think) replaced the Old English negative particles (Hie ne wendon).
Meaning "visit as a tourist" is from 1817. In old slang it meant "to hoax, cheat, swindle" (1640s). Slang meaning "to do the sex act with or to" is from 1913.
Slang do in "bring disaster upon, kill" is by 1905. To have to do with "have concern or connection with" is from late 13c. To do without "dispense with" is from 1713. Expression do or die indicating determination to succeed despite dangers or obstacles is attested from 1620s.