place in Egypt, from a misdivision of Arabic al-uqsur, plural of al-qasr, which is from an Arabicized form of Latin castrum "fortified camp" (see castle (n.)). Remains of Roman camps are nearby.
city in north-central France, Roman Senones, the capital of the Gaulish people of the same name.
1727, "district around Thebes (in Egypt)," formerly haunted by hermits and ascetics. Also, "pertaining to (Boeotian) Thebes" in Greece, especially in reference to the poem by Statius.
city in Japan, from kyo + to, both meaning "capital." Founded 794 as Heionkyo "Capital of Calm and Peace," it also has been known as Miyako and Saikyo. Kyoto Protocol so called because it was initially adopted Dec. 11, 1997, in the Japanese city.
1854, "condition of having capital;" from capital (n.1) + -ism. The meaning "political/economic system which encourages capitalists" is recorded from 1872 and originally was used disparagingly by socialists. The meaning "concentration of capital in the hands of a few; the power or influence of large capital" is from 1877.
"Capital" may be most briefly described as wealth producing more wealth; and "capitalism" as the system directing that process. This latter term came into general use during the second half of the 19th century as a word chiefly signifying the world-wide modern system of organizing production and trade by private enterprise free to seek profit and fortune by employing for wages the mass of human labour. There is no satisfactory definition of the term, though nothing is more evident than the thing. [J.L. Garvin, "Capitalism" in Encyclopaedia Britannica, 1929]
capital of Afghanistan, named for its river, which carries a name of unknown origin.
annual Jewish feast instituted to commemorate the escape from Egypt, 1530, coined by Tyndale from verbal phrase pass over, to translate Hebrew ha-pesah "Passover," from pesah (see paschal), in reference to the Lord "passing over" the houses of the Israelites in Egypt when he killed the first-born of the Egyptians (Exodus xii). By extension including the following seven days during which the Israelites were permitted to eat only unleavened bread.