pomp (n.)

c. 1300, "ostentation and display," especially on parade, from Old French pompe "pomp, magnificence" (13c.) and directly from Latin pompa "procession, pomp," from Greek pompē "solemn procession, display, escort," literally "a sending," from pempein "to send," which is of unknown etymology. In Church Latin, used in deprecatory sense for "worldly display, vain show." The meaning "feeling of arrogance and vanity" (usually paired alliteratively with pride) is from early 14c.

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exaltation (n.)

late 14c, in astrology, "position of a planet in the zodiac where it exerts its greatest influence," from Old French exaltacion "enhancement, elevation," and directly from Late Latin exaltationem (nominative exaltatio) "elevation, pride," noun of action from past-participle stem of exaltare "to raise, elevate" (see exalt).

From late 15c. as "act of raising high or state of being elevated" (in power, rank, dignity, etc.); also "elevation of feeling, state of mind involving rapturous emotions." The Exaltation of the Cross (late 14c.) is the feast commemorating the miraculous apparition seen by Constantine in 317.

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vanity (n.)

c. 1200, "that which is vain, futile, or worthless," from Old French vanite "self-conceit; futility; lack of resolve" (12c.), from Latin vanitatem (nominative vanitas) "emptiness, aimlessness; falsity," figuratively "vainglory, foolish pride," from vanus "empty, void," figuratively "idle, fruitless," from PIE *wano-, suffixed form of root *eue- "to leave, abandon, give out." Meaning "self-conceited" in English is attested from mid-14c. Vanity table is attested from 1936. Vanity Fair is from "Pilgrim's Progress" (1678).

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arrogance (n.)

"a manifest feeling of superiority of one's worth or importance, combined with contempt of others," c. 1300, from Old French arrogance (12c.), from Latin arrogantia "presumption, pride, haughtiness," abstract noun from arrogantem (nominative arrogans) "assuming, overbearing, insolent," present participle of arrogare "to claim for oneself, assume," from ad "to" (see ad-) + rogare "to ask, to propose (a law, a candidate); to ask a favor, entreat, request," apparently a figurative use of a PIE verb meaning literally "to stretch out (the hand)," from root *reg- "move in a straight line."

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absolutely (adv.)

late 14c., "unconditionally, completely," from absolute (adj.) + -ly (2). From mid-15c. as "without reference to anything else, not relatively;" the meaning "to the utmost degree" emerged by mid-16c. As a colloquial emphatic, by 1867, American English.

"Cannot something be done in the matter?" I inquired.
"Nothing sir! nothing, absolutely," he said (his family and personal pride evidently rising as he spoke); .... [D.E. Smith, "Leaves from a Physician's Journal," New York: 1867]
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Trojan youth taken by Zeus as his cup-bearer (and lover), from Greek Ganymedes, perhaps a non-Greek name, or from ganymai "I rejoice, am glad" (related to ganos "brightness; sheen; gladness, joy; pride") + medea (plural) "counsels, plans, cunning" (see Medea); taken in Greek folk-etymology to mean "delighting in genitals."

Used figuratively of serving-boys (c. 1600) and catamites (1590s). Associated with Aquarius in the zodiac. As the name of one of the four large satellites of Jupiter, proposed in Latin 1610s, but not widely used before 1847.

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castigate (v.)

"to chastise, punish," c. 1600, from Latin castigatus, past participle of castigare "to correct, set right; purify; chastise, punish," from castus "pure" (see caste) + agere "to do" (from PIE root *ag- "to drive, draw out or forth, move"). The notion behind the word is "make someone pure by correction or reproof." Compare purge (v.), from purus + agere. Related: Castigated; castigating; castigator; castigatory.

If thou didst put this soure cold habit on To castigate thy pride, 'twere well. [Shakespeare, "Timon" IV.iii (1607)]
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Puritan (n.)

1560s, in reference to a class of Protestants that arose in 16th century England, originally generally, "opponent of Anglican hierarchy," later applied opprobriously to "person in the Church of England who seeks further reformation" (1570s), and thus to a member of any faith or sect or party that advocates purity of doctrine or practice (used of Muslims from 1610s). Probably formed from purity. As an adjective from 1580s.

What [William] Perkins, and the whole Puritan movement after him, sought was to replace the personal pride of birth and status with the professional's or craftsman's pride of doing one's best in one's particular calling. The good Christian society needs the best of kings, magistrates, and citizens. Perkins most emphasized the work ethic from Genesis: "In the swaete of thy browe shalt thou eate thy breade." [E. Digby Baltzell, "Puritan Boston and Quaker Philadelphia," 1979]

In its original sense, the word was largely historical from 19c.; the extended use in reference to anyone deemed overly strict in matters of religion and morals is from 1590s. The original Puritans developed into a political party in the reign of Charles I and gradually gained the ascendancy but lost it on Cromwell's death. During their early struggles many settled in Massachusetts.

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pathfinder (n.)

"one who discovers a way, an explorer or pioneer," 1839 (Cooper), from path + finder.

"So they call me, young woman, and many a great lord has got a title that he did not half so well merit; though, if truth be said, I rather pride myself in finding my way where there is no path, than in finding it where there is. But the regular troops are by no means particular, and half the time they don't know the difference between a trail and a path, though one is a matter for the eye, while the other is little more than scent."
[Cooper, "The Pathfinder"]
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pique (n.)

1530s, "slight offense taken; feeling of displeasure, resentment, etc. arising from wounded pride, vanity, or self-love," from French pique "a prick, sting, irritation," noun of action from piquer (see pike (n.1)).

Pique is more likely to be a matter of injured self-respect or self-conceit ; it is a quick feeling, and is more fugitive in character. Umbrage is founded upon the idea of being thrown into the shade or over-shadowed ; hence it has the sense of offense at being slighted or not sufficiently recognized ; it is indefinite as to the strength or the permanence of the feeling. [Century Dictionary]
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