"word by which a person or thing is denoted," Old English nama, noma "name, reputation," from Proto-Germanic *naman- (source also of Old Saxon namo, Old Frisian nama, Old High German namo, German Name, Middle Dutch name, Dutch naam, Old Norse nafn, Gothic namo "name"), from PIE root *no-men- "name."

Meaning "a famous person" is from 1610s (man of name "man of distinction" is from c. 1400). Meaning "one's reputation, that which is commonly said of a person" is from c. 1300. As a modifier meaning "well-known," it is attested by 1938.

In the name of "in behalf of, by authority of," used in invocations, etc., is by late 14c. Name-day "the day sacred to the saint whose name a person bears" is by 1721. Name brand "product made by a well-known company" is from 1944. Name-dropper "person who seeks to impress others by mentioning well-known persons in a familiar way" is by 1947. Name-child, one named out of regard for another, is attested by 1830. The name of the game "the essential thing or quality" is from 1966; to have one's name in lights "be a famous performer" is by 1908.

"I don't realize yet how fortunate I am. It seems that I have been dreaming. When I see my name in lights in front of the theatre, I think, 'No. It isn't I.' " [Billie Burke interview in "The Theatre Magazine," Nov. 1908]

Old English æppel "apple; any kind of fruit; fruit in general," from Proto-Germanic *ap(a)laz (source also of Old Saxon, Old Frisian, Dutch appel, Old Norse eple, Old High German apful, German Apfel), from PIE *ab(e)l- "apple" (source also of Gaulish avallo "fruit;" Old Irish ubull, Lithuanian obuolys, Old Church Slavonic jabloko "apple"), but the exact relation and original sense of these is uncertain (compare melon).

In Middle English and as late as 17c., it was a generic term for all fruit other than berries but including nuts (such as Old English fingeræppla "dates," literally "finger-apples;" Middle English appel of paradis "banana," c. 1400). Hence its grafting onto the unnamed "fruit of the forbidden tree" in Genesis.

As far as the forbidden fruit is concerned, again, the Quran does not mention it explicitly, but according to traditional commentaries it was not an apple, as believed by Christians and Jews, but wheat. [Seyyed Hossein Nasr, "The Heart of Islam: Enduring Values for Humanity," 2002] 

 Cucumbers, in one Old English work, are eorþæppla, literally "earth-apples" (compare French pomme de terre "potato," literally "earth-apple;" see also melon). French pomme is from Latin pomum "apple; fruit" (see Pomona).

Apple of Discord (c. 1400) was thrown into the wedding of Thetis and Peleus by Eris (goddess of chaos and discord), who had not been invited, and inscribed kallisti "To the Prettiest One." Paris, elected to choose which goddess should have it, gave it to Aphrodite, offending Hera and Athene, with consequences of the Trojan War, etc.

Apple of one's eye (Old English), symbol of what is most cherished, was the pupil, supposed to be a globular solid body. Apple-polisher "one who curries favor" first attested 1928 in student slang. The image in the phrase upset the apple cart "spoil the undertaking" is attested from 1788. Road-apple "horse dropping" is from 1942.

A roted eppel amang þe holen, makeþ rotie þe yzounde. ["Ayenbite of Inwit," 1340] 

mid-14c., "generous," also "nobly born, noble, free;" from late 14c. as "selfless, magnanimous, admirable;" from early 15c. in a bad sense, "extravagant, unrestrained," from Old French liberal "befitting free people; noble, generous; willing, zealous" (12c.), and directly from Latin liberalis "noble, gracious, munificent, generous," literally "of freedom, pertaining to or befitting a free person," from liber "free, unrestricted, unimpeded; unbridled, unchecked, licentious."

This is conjectured to be from PIE *leudh-ero-, which probably originally meant "belonging to the people," though the precise semantic development is obscure; but compare frank (adj.). This was a suffixed form of the base *leudh- (2) "people" (source also of Old Church Slavonic ljudu, Lithuanian liaudis, Old English leod, German Leute "nation, people;" Old High German liut "person, people").

Who hath indeed, most like a liberal villain,

Confess'd the vile encounters they have had

A thousand times in secret.

["Much Ado," IV.1.93]

Liberal was used 16c.-17c. as a term of reproach with the meaning "free from restraint in speech or action." The Enlightenment revived it in a positive sense "free from prejudice, tolerant, not bigoted or narrow," which emerged 1776-88. In 19c. often theological rather than political, opposed to orthodox, used of Unitarians, Universalists, etc. For educational use, see liberal arts.

Purely in reference to political opinion, "tending in favor of freedom and democracy," it dates from c. 1801, from French libéral. In English the label at first was applied by opponents (often in the French form and with suggestions of foreign lawlessness) to the party more favorable to individual political freedoms. But also (especially in U.S. politics) tending to mean "favorable to government action to effect social change," which seems at times to draw more from the religious sense of "free from prejudice in favor of traditional opinions and established institutions" (and thus open to new ideas and plans of reform), which dates from 1823.

This is the attitude of mind which has come to be known as liberal. It implies vigorous convictions, tolerance for the opinions of others, and a persistent desire for sound progress. It is a method of approach which has played a notable and constructive part in our history, and which merits a thorough trial today in the attack on our absorbingly interesting American task. [Guy Emerson, "The New Frontier," 1920]

Old English stæf (plural stafas), "walking stick, strong pole used for carrying, rod used as a weapon, pastoral staff," probably originally *stæb, from Proto-Germanic *stab- (source also of Old Saxon staf, Old Norse stafr, Danish stav, Old Frisian stef, Middle Low German and Middle Dutch staf, Old High German stab, German Stab, Gothic *stafs "element;" Middle Dutch stapel "pillar, foundation").

This is reconstructed to be from PIE root *stebh- "post, stem, to support, place firmly on, fasten" (source also of Old Lithuanian stabas "idol," Lithuanian stiebas "staff, pillar;" Old Church Slavonic stoboru "pillar;" Sanskrit stabhnati "supports;" Greek stephein "to tie around, encircle, wreathe," staphyle "grapevine, bunch of grapes;" Old English stapol "post, pillar").

As "pole from which a flag is flown," 1610s. In musical notation from 1660s. Sense of "group of military officers that assists a commander" is attested from 1702, apparently from German, from the notion of the baton that is a badge of office or authority (a sense attested in English from 1530s); hence staff officer (1702), staff-sergeant (1811). The meaning "group of employees (as at an office or hospital)" is attested by 1837.

Staff of life "bread" is from the Biblical phrase break the staff of bread meaning "cut off the supply of food" (Leviticus xxvi.26), translating Hebrew matteh lekhem.

The Old English word, in plural, was the common one used for "letter of the alphabet, character," hence "writing, literature," and many compounds having to do with writing, such as stæfcræft "grammar," stæfcræftig "lettered," stæflic "literary," stæfleahtor "grammatical error," with leahtor "vice, sin, offense."

Old English rice "strong, powerful; great, mighty; of high rank" (senses now obsolete), in later Old English "wealthy;" from Proto-Germanic *rikijaz (source also of Old Norse rikr, Swedish rik, Danish rig, Old Frisian rike "wealthy, mighty," Dutch rijk, Old High German rihhi "ruler, powerful, rich," German reich "rich," Gothic reiks "ruler, powerful, rich"), borrowed from a Celtic source akin to Gaulish *rix, Old Irish ri (genitive rig) "king," from Proto-Celtic *rix, from PIE root *reg- "move in a straight line," with derivatives meaning "to direct in a straight line," thus "to lead, rule" (compare rex).

The form of the word was influenced in Middle English by Old French riche "wealthy, magnificent, sumptuous," which is, with Spanish rico, Italian ricco, from Frankish *riki "powerful," or some other cognate Germanic word. Old English also had a noun, rice "rule, reign, power, might; authority; empire" (compare Reich). The evolution of the word reflects a connection between wealth and power in the ancient world, though the "power" sense seems to be the oldest.

In transferred and extended senses from c. 1200. The meaning "magnificent" is from c. 1200; that of "of great value or worth" is from mid-13c. Of food and colors, "having an abundance of a characteristic quality that pleases the senses," from early 14c.; of sounds, from 1590s; of soils from 1570s. Sense of "entertaining, amusing" is recorded from 1760. The noun meaning "the wealthy" was in Old English.

English once had a related verb rixle "have domination, rule," from Old English rixian "to rule."

Middle English putten, from late Old English *putian, "to thrust, push, shove" (someone or something; a sense now obsolete), also "to move or a thing physically so as to place it in some situation," implied in putung "instigation, an urging," literally "a putting;" related to pytan "put out, thrust out" (of eyes), probably from a Germanic stem that also produced Danish putte "to put," Swedish dialectal putta; Middle Dutch pote "scion, plant," Dutch poten "to plant," Old Norse pota "to poke."

Obsolete past tense form putted is attested 14c.-15c. From c. 1300 as "to hurl, cast, propel," especially "to throw with an upward and forward motion of the arm" (Will. Putstan is attested as a name from 1296). From mid-14c. in the figurative sense of "bring (someone) into some specified state or condition;" late 14c. as "subject (someone to something)," as in put to death, c. 1400; put to shame, mid-15c. From mid-14c. as "make a declaration, express in speech or writing," hence "express or state (in a particular way)," 1690s, also "propose or place before someone for consideration."

To put (something) back is from 1530s as "to hinder, delay;" 1816 as "restore to the original place or position." To put (something) down "end by force or authority" (a rebellion, etc.) is from mid-14c. To put upon (someone) "play a trick on, impose on" is from 1690s. To put up with "tolerate, accept, bear or suffer without protest or resentment" (1755) is perhaps from put up "to take up" (one's lodgings, etc.), 1727. To put (someone) up in the transitive sense of "lodge and entertain" is by 1766. To put (someone) on "deceive" is from 1958. To put upon (someone) "play a trick on, deceive, impose on" is from 1690s.

mid-12c. "grant, commission" (recorded earlier in Old English, but as a Latin word), from Old French privilege "right, priority, privilege" (12c.) and directly from Latin privilegium "law applying to one person, bill of law in favor of or against an individual;" in the post-Augustine period "an ordinance in favor of an individual" (typically the exemption of one individual from the operation of a law), "privilege, prerogative," from privus "individual" (see private (adj.)) + lex (genitive legis) "law" (see legal (adj.)).

From c. 1200 as "power or prerogative associated with a certain social or religious position." Meaning "advantage granted, special right or favor granted to a person or group, a right, immunity, benefit, or advantage enjoyed by a person or body of persons beyond the common advantages of other individuals" is from mid-14c. in English. From late 14c. as "legal immunity or exemption."

Formerly of such things as an exemption or license granted by the Pope, or special immunity or advantage (as freedom of speech) granted to persons in authority or in office; in modern times, with general equality of all under the law, it is used of the basic rights common to all citizens (habeas corpus, voting, etc.).

Privilege is also more loosely used for any special advantage: as, the privilege of intimacy with people of noble character. Prerogative is a right of precedence, an exclusive privilege, an official right, a right indefeasible on account of one's character or position : as, the Stuart kings were continually asserting the royal prerogative, but parliament resisted any infringement upon its privileges. [Century Dictionary]

Middle English also had pravilege "an evil law or privilege" (late 14c.), from Medieval Latin pravilegium, a play on privilegium by substitution of pravus "wrong, bad."

"not high, below the usual level," late 13c., earlier lah (late 12c.), "not rising much, being near the base or ground" (of objects or persons), also "lying on the ground or in a deep place" (late 13c.). This is not found in Old English, so the word is probably from Old Norse lagr "low, low-down, short; humble," or a similar Scandinavian source (compare Swedish låg, Danish lav), from Proto-Germanic *lega- "lying flat, low" (source also of Old Frisian lech, Middle Dutch lage, Dutch laag "low," dialectal German läge "flat"), from PIE root *legh- "to lie down, lay."

In reference to sounds, "not loud," also "having a deep pitch," from c. 1300. Meaning "humble in rank" is from c. 1200; "undignified, not high in character" is from 1550s; meaning "coarse, vulgar" is from 1759. Sense of "dejected, dispirited" is attested from 1737. Of prices, from c. 1400. In geographical usage, low refers to the part of a country near the sea-shore (c. 1300), as in Low Countries "Holland, Belgium, Luxembourg" (1540s). Low German languages (1845) are so called for being spoken in the lower elevations of old Germany.

Abject, low, and mean may have essentially the same meaning, but low is more often used with respect to nature, condition, or rank: mean, to character or conduct: abject, to spirit. [Century Dictionary, 1897]

Low blow in the figurative sense (1940s) is from pugilism. To lie low is from mid-13c. as "get down so as not to be seen," 1880 in the modern slang sense "keep quiet." Low Church in 18c. English history referred to Anglicans laying little stress on church authority (1702); in 19c. it meant evangelical Anglicans.

Middle English setlen, "become set or fixed, stable or permanent; seat, place in a seat; sink down, come down," from Old English setlan "place in a fixed or permanent position; cause to sit, place in a seat," from setl "a seat" (see settle (n.)). Compare German siedeln "to settle; to colonize."

From c. 1300 in reference to birds, etc., "to alight." From early 14c. of ground, etc., "to sink down, descend; cave in." By early 15c. (Chauliac) in reference to a liquid, "change from a disturbed or muddy condition to one of cleanness." By 1570s, of persons, "change from a disturbed or troubled state to one of security." 

It is attested by 1520s as "become calm" (but c. 1600 it also could mean, colloquially, "knock down dead or stunned"). The meaning "decide, set or fix as by purpose or intention" is by 1620s. The meaning "secure title to (property, etc.) by means of a deed, etc." is from 1660s. It is attested by 1733 as "put beyond dispute or establish by authority or argument;" hence "resolve, determine, come to a decision (1782).

The sense of "establish a permanent residence" is recorded by 1620s; that of "plant with inhabitants, colonize" is by 1702.

The old meaning "reconcile" (a quarrel, differences, etc.) perhaps is influenced by or merged with Middle English sahtlen "to reconcile," which is from Old English saht "reconciliation," from Old Norse satt "reconciliation."

To settle down (intrans.) as what married couples do in establishing a domestic state is by 1835 (settle alone in this sense is by 1718). The transitive sense is by 1520s. To settle for "content oneself with" is from 1943; Middle English also used settle (v.) in an intransitive sense of "come down in the world, become lower in estate" (mid-14c.).