1580s, "damage to one's reputation," from French scandale, from Late Latin scandalum "cause for offense, stumbling block, temptation," from Greek skandalon "a stumbling block, offense; a trap or snare laid for an enemy."
The Greek noun in this form seems to be attested first in Septuagint (25 times) and the Greek New Testament (15 times) as "cause of moral stumblings," translating a Hebrew word meaning "a noose, a snare." The Biblical use is presumably figurative or metaphoric, and OED and others conclude that it is "certainly an old word meaning 'trap' " or a variant of one. Presumably, then, originally "trap with a springing device" (compare related skandalē "stick of a trap," the trigger which is pulled by the cord to spring it), if it is from PIE *skand- "to leap, climb" (see scan (v.), as is proposed in Watkins (Beekes is skeptical); also see slander (n.), which is another form of the same word.
The word is used in "Ancrene Riwle" (c. 1200), scandle, "discredit to religion resulting from bad behavior by a religious person," from Old French escandle, eschandle (12c.); Anglo-French scandle, and Latin scandalum. But the modern word likely is a new borrowing.
The meanings "malicious gossip" and "shameful condition, action, or event; that which causes scandal" are from 1590s; the sense of "person whose conduct is a disgrace" is by 1630s. Scandal sheet "sensational newspaper" is by 1884. Scandal-monger is from 1702.
"one who bears testimony to faith," especially "one who willingly suffers death rather than surrender his or her religious faith," specifically "one of the Christians who in former times were put to death because they would not renounce their beliefs," late Old English martyr, from Late Latin martyr, (source also of Old French martir, Spanish martir, Italian martire, etc.), from Doric Greek martyr, earlier martys (genitive martyros), in Christian use "martyr," literally "witness."
This Greek word is sometimes said to be related to mermera "care, trouble," from mermairein "be anxious or thoughtful," from PIE *(s)mrtu- (source also of Sanskrit smarati "remember," Latin memor "mindful"), however Beekes has phonetic objections to this and suggests it is rather a loan-word from Pre-Greek. For sense shift from abstract "testimony" to "a witness," compare French témoin "witness" from Latin testimonium; English witness (n.) "one who testifies," originally "testimony."
The word was adopted directly into most Germanic languages (Old Saxon, Old Frisian martir, Old High German martyr, etc.), but Norse used a native formation pislarvattr, literally "torture-witness." Meaning "one who suffers death or grievous loss in defense or on behalf of any belief or cause" (love, etc.) is from late 14c. General sense of "constant sufferer, a victim of misfortune, calamity, disease, etc.," is from 1550s. Martyr complex "exaggerated desire for self-sacrifice" is attested by 1916.
1650s, from Greek euphemismos "use of a favorable word in place of an inauspicious one, superstitious avoidance of words of ill-omen during religious ceremonies," also of substitutions such as Eumenides for the Furies. This is from euphemizein "speak with fair words, use words of good omen," from eu- "good, well" (see eu-) + phēmē "speech, voice, utterance, a speaking," from phanai "speak" (from PIE root *bha- (2) "to speak, tell, say"). See also Euxine, and compare Greek Greek aristeros "the better one," a euphemism for "the left (hand)." In English, a rhetorical term at first; broader sense of "choosing a less distasteful word or phrase than the one meant" is first attested 1793. Related: Euphemistic; euphemistically.
All the ancients, but most of all the Athenians, were careful not to use ill-omened words; so they called the prison 'the chamber,' and the executioner 'the public man,' and the Furies (Erinyes) they called 'Eumenides' ('the kindly ones') or 'the Venerable Goddesses.' " [Helladius of Antinoopolis, 4 c. C.E., quoted by Photius]
Thus, in our dialect, a vicious man is a man of pleasure, a sharper is one that plays the whole game, a lady is said to have an affair, a gentleman to be a gallant, a rogue in business to be one that knows the world. By this means, we have no such things as sots, debauchees, whores, rogues, or the like, in the beau monde, who may enjoy their vices without incurring disagreeable appellations. [George Berkeley, "Alciphron or the Minute Philosopher," 1732]
"not present or found, absent," 1520s, present-participle adjective from miss (v.). Military sense of "not present after a battle but not known to have been killed or captured" is from 1845. As a noun by 1855.
Missing link was used in various figurative senses before is attested 1846 in reference to forms of plant and animal life [Chambers, "Vestiges of the Natural History of Creation"]; in reference to a hypothetical creature between man and the apes, as a component of Darwin's theory of evolution, by 1860.
But then, where are the missing links in the chain of intellectual and moral being? What has become of the aspirants to the dignity of manhood whose development was unhappily arrested at intermediate points between the man and the monkey? It will not be doubted, we presume, that there exists at present an enormous gap between the intellectual capabilities of the lowest race of men and those of the highest race of apes; and if so, we ask again, why should the creatures intermediate to them—exalted apes or degraded men—have been totally exterminated, while their less worthy ancestors have successfully struggled through the battle of life? [William Hopkins, "Physical Theories of the Phenomena of Life," Fraser's Magazine, July, 1860]
In a popular religious tract of the late 1850s, "The Missing Link of the London Poor," the missing link was the Bible. Missing person, one who has disappeared and whose condition, whether alive or dead, is unknown, is by 1820.
Old English hus "dwelling, shelter, building designed to be used as a residence," from Proto-Germanic *hūsan (source also of Old Norse, Old Frisian hus, Dutch huis, German Haus), of unknown origin, perhaps connected to the root of hide (v.) [OED]. In Gothic only in gudhus "temple," literally "god-house;" the usual word for "house" in Gothic being according to OED razn.
Meaning "family, including ancestors and descendants, especially if noble" is from c. 1000. Zodiac sense is first attested late 14c. The legislative sense (1540s) is transferred from the building in which the body meets. Meaning "audience in a theater" is from 1660s (transferred from the theater itself, playhouse). Meaning "place of business" is 1580s. The specialized college and university sense (1530s) also applies to both buildings and students collectively, a double sense found earlier in reference to religious orders (late 14c.). As a dance club DJ music style, probably from the Warehouse, a Chicago nightclub where the style is said to have originated.
To play house is from 1871; as suggestive of "have sex, shack up," 1968. House arrest first attested 1936. House-painter is from 1680s. House-raising (n.) is from 1704. On the house "free" is from 1889. House and home have been alliteratively paired since c. 1200.
And the Prophet Isaiah the sonne of Amos came to him, and saide vnto him, Thus saith the Lord, Set thine house in order: for thou shalt die, and not liue. [II Kings xx.1, version of 1611]
mid-15c., also mixte, "consisting of different elements or parts," from Latin mixtus, past participle of miscēre "to mix, mingle, blend" (from PIE root *meik- "to mix," also see mix (v.)). From 1550s as "not comprised in one class or kind, indiscriminate." Of government from 1530s.
Mixed blessing, one with some unpleasant elements, is by 1849. Mixed marriage is from 1690s, originally in a religious context; racial sense was in use by 1942 in U.S., though mixed breed in reference to mulattoes is found by 1775. Mixed motives is by 1736; mixed feelings by 1782. Mixed bag "heterogeneous collection" is by 1895, from the hunting term for an assortment of game birds killed in one outing. Mixed up is from 1884 as "confused," from 1862 as "involved, implicated" (see mix-up). Mixed metaphor, "an expression in which two or more metaphors are confused," is by 1753.
Mixed drink in the modern liquor sense is recorded by 1868; the thing itself is older; Bartlett (1859) lists sixty names "given to the various compounds or mixtures of spirituous liquors and wines served up in fashionable bar rooms in the United States," all from a single advertisement. The list includes Tippe na Pecco, Moral suasion, Vox populi, Jewett's fancy, Ne plus ultra, Shambro, Virginia fancy, Stone wall, Smasher, Slingflip, Pig and whistle, Cocktail, Phlegm-cutter, Switchel flip, Tip and Ty, Ching-ching, Fiscal agent, Slip ticket, Epicure's punch.
c. 1200, "principle or maxim governing conduct, formula to which conduct must be conformed" from Old French riule, Norman reule "rule, custom, (religious) order" (in Modern French partially re-Latinized as règle), from Vulgar Latin *regula, from Latin regula "straight stick, bar, ruler;" figuratively "a pattern, a model," related to regere "to rule, straighten, guide" (from PIE root *reg- "move in a straight line," with derivatives meaning "to direct in a straight line," thus "to lead, rule").
By mid-14c. as "control, government, sway, dominion." The meaning "regulation governing play of a game, etc." is from 1690s; the phrase rules of the game is by 1787. To bend the rules "interpret leniently, overlook infringement" is by 1680s.
The meaning "strip with a straight edge used for making straight lines or measuring" is from mid-14c. Typography sense of "thin strip cut type-high and used for printing continuous lines" is attested from 1680s. Rule of law "supremacy of impartial and well-defined laws to any individual's power" is from 1883. Rule of the road in reference to the fixed customs, formerly much varying from country to country, which regulate the sides to be taken by vehicles in passing each other, is by 1805.
The rule of the road is a paradox quite,
In driving your carriage along,
If you keep to the left you are sure to go right,
If you keep to the right you go wrong.
[Horne Tooke, "Diversions of Purley," 1805]
1560s, in drama, "person who speaks the prologue and explains or comments on events on stage," from Latin chorus "a dance in a circle, the persons singing and dancing, the chorus of a tragedy," from Greek khoros "round dance; dancing-place; band of dancers; company of persons in a play, under a leader, who take part in dialogue with the actors and sing their sentiments at intervals."
The Greek word is of uncertain origin, because the original sense is unknown. Perhaps it is from PIE root *gher- (1) "to grasp, enclose," if the original sense of the Greek word is "enclosed dancing floor," or *gher- (2) "to like, want," if the original notion is "to rejoice."
Extension from dance to voice is because Attic drama arose from tales inserted in the intervals of the dance. In Attic tragedy, the khoros (of 12 or 15 (tragic) or 24 (comedic) persons) gave expression, between the acts, to the moral and religious sentiments evoked by the actions of the play. English 16c. theater adopted a stripped-down version of this.
When a Poet wished to bring out a piece, he asked a Chorus from the Archon, and the expenses, being great, were defrayed by some rich citizen (the khoregos): it was furnished by the Tribe and trained originally by the Poet himself [Liddell & Scott]
The meaning "an organized company of singers" is from 1650s. Meaning "the refrain of a song" (which the audience joins in singing) is from 1590s; that of "a song to be sung by a (large) chorus" is from 1744. Meaning "main part of a modern popular song" (as distinguished from the verse, q.v.) is by 1926, originally in jazz. As a verb, 1703, from the noun. Chorus girl "young woman who sings and dances in a stage chorus" is by 1852.
"day on which a memorial is made," by 1819, of any anniversary date, especially a religious anniversary; see memorial (adj.). As a specific end-of-May holiday commemorating U.S. war dead, it began informally in the late 1860s and originally commemorated the Northern soldiers killed in the Civil War. It was officially so called by 1869 among veterans' organizations, but Decoration Day also was used. The Grand Army of the Republic, the main veterans' organization in the North, officially designated it Memorial Day by resolution in 1882:
That the Commander-in-Chief be requested to issue a General Order calling the attention of the officers and members of the Grand Army of the Republic, and of the people at large, to the fact that the proper designation of May 30th is Memorial Day and to request that it may be always so called. [Grand Army Blue Book, Philadelphia, 1884]
The South, however, had its own Confederate Memorial Day, and there was some grumbling about the apparent appropriation of the name.
The word "Memorial" was adopted by the Maryland Confederates shortly after the war, and has been generally used throughout the South. It is distinctively Confederate in its origin and use, and I would suggest to all Confederate societies to adhere to it. The Federals' annual day of observance is known as "Decoration Day," having been made so by an act of Congress, and the 30th day of May named as the date. In Maryland there is annually a Decoration Day and a Memorial Day. The two words are expressive not only of the nature of the observance, but also of the people who participate therein. [Confederate Veteran, November 1893]
c. 1200, gloire "the splendor of God or Christ; praise offered to God, worship," from Old French glorie "glory (of God); worldly honor, renown; splendor, magnificence, pomp" (11c., Modern French gloire), from Latin gloria "fame, renown, great praise or honor," a word of uncertain origin.
The etymology as *gnoria "knowledge, fame" to gnarus "known" and i-gnorare has been acknowledged by some scholars, and rejected by others. In its favour speak the semantics of words for "glory", which in Indo-European societies mostly have to do with "spoken praise", "reputation by hearsay". Against the assumed etymology speak the phonetics. [de Vaan]
Meaning "one who is a source of glory" is from mid-14c. Also in Middle English "thirst for glory, vainglory, pride, boasting, vanity" (late 14c.), Sense of "magnificence" is late 14c. in English. Meaning "worldly honor, fame, renown." Latin also had gloriola "a little fame." Glory days was in use by 1970. Old Glory for "the American flag" is first attested 1862.
The Christian senses are from the Latin word's use in the Bible to translate Greek doxa "expectation" (Homer), later "an opinion, judgment," and later still "opinion others have of one (good or bad), fame; glory," which was used in Biblical writing to translate a Hebrew word which had a sense of "brightness, splendor, magnificence, majesty of outward appearance." The religious use has colored that word's meaning in most European tongues. Wuldor was an Old English word used in this sense.