mid-12c., "the exercise of authority in vindication of right by assigning reward or punishment;" also "quality of being fair and just; moral soundness and conformity to truth," from Old French justice "justice, legal rights, jurisdiction" (11c.), from Latin iustitia "righteousness, equity," from iustus "upright, just" (see just (adj.)).

Justice is the end of government. It is the end of civil society. It ever has been and ever will be pursued until it be obtained, or until liberty be lost in the pursuit. ["The Federalist," No. 51]

Meaning "right order, equity, the rewarding to everyone of that which is his due" in English is from late 14c. The Old French word had widespread senses including also "uprightness, equity, vindication of right, court of justice, judge." To the Greek philosophers (Plato, Aristotle) the notion was of each thing in its proper sphere or serving its proper purpose; inequality of aptitudes and outcomes was implied.

In English c. 1400-1700 sometimes also with a vindictive sense "infliction of punishment, legal vengeance." As a title for a judicial officer, c. 1200. Justice of the peace is attested from early 14c. To do justice to (someone or something) "deal with as is right or fitting" is from 1670s. In the Mercian hymns, Latin iustitia is glossed by Old English rehtwisnisse.

late 14c., prohibicioun, "act of prohibiting or forbidding, a forbidding by authority, an order forbidding certain actions," from Anglo-French and Old French prohibition, prohibicion (early 13c.), from Latin prohibitionem (nominative prohibitio) "a hindering, forbidding; legal prohibition," noun of action from past-participle stem of prohibere "hold back, restrain, hinder, prevent," from pro "away, forth" (see pro-) + habere "to hold" (from PIE root *ghabh- "to give or receive").

The meaning "interdiction by law of the manufacture and sale of alcoholic beverages, except for medicinal or sacramental uses," is by 1851, American English. The national Prohibition party in the U.S. organized in 1869. The policy was in effect nationwide in U.S. as law 1920-1933 under the Volstead Act.

People whose youth did not coincide with the twenties never had our reverence for strong drink. Older men knew liquor before it became the symbol of a sacred cause. Kids who began drinking after 1933 take it as a matter of course. ... Drinking, we proved to ourselves our freedom as individuals and flouted Congress. We conformed to a popular type of dissent — dissent from a minority. It was the only period during which a fellow could be smug and slopped concurrently. [A.J. Liebling, "Between Meals," 1959]

Related: Prohibitionist; prohibitionism.

Middle English bileven, from Old English belyfan "to have faith or confidence" (in a person), earlier geleafa (Mercian), gelefa (Northumbrian), gelyfan (West Saxon), from Proto-Germanic *ga-laubjan "to believe," perhaps literally "hold dear (or valuable, or satisfactory), to love" (source also of Old Saxon gilobian "believe," Dutch geloven, Old High German gilouben, German glauben), ultimately a compound based on PIE root *leubh- "to care, desire, love" (see belief).

The meaning "be persuaded of the truth of" (a doctrine, system, religion, etc.) is from mid-13c.; the meaning "credit upon the grounds of authority or testimony without complete demonstration, accept as true" is from early 14c. The general sense of "be of the opinion, think" is from c. 1300. Related: Believed (formerly occasionally beleft); believing.

The form beleeve was common till 17c., the spelling then changed, perhaps by influence of relieve, etc. To believe on instead of in was more common in 16c. but now is a peculiarity of theology; believe of also sometimes was used in 17c. The expression believe it or not is attested by 1874; Robert Ripley's newspaper cartoon of the same name is from 1918. Emphatic you better believe attested from 1854.

early 15c., "partner" (a sense now obsolete), from Old French consort "colleague, partner," consorte "wife" (14c.), from Latin consortem (nominative consors) "partner, comrade; brother, sister," in Medieval Latin, "a wife," noun use of adjective meaning "having the same lot, of the same fortune," from assimilated form of com "with, together" (see con-) + sors "a share, lot" (from PIE root *ser- (2) "to line up").

Sense of "husband or wife" ("partner in marriage") is from 1630s in English. A prince consort (1837) is a prince who is the husband of a queen but himself has no royal authority (the most notable being Prince Albert of Saxe-Coburg and Gotha, husband of Queen Victoria; the initial proposal in Parliament in 1840 was to call him king-consort); queen consort is attested from 1667. Related: Consortial.

The husband of a reigning queen has no powers, he is not king unless an act of parliament makes him so. Philip of Spain, Mary's husband, bore the title of king, Anne's husband was simply Prince George of Denmark. Queen Victoria's husband was simply Prince Albert of Saxe-Coburg-Gotha until 1857 when the queen conferred on him the title of Prince Consort. [F.W. Maitland, "The Constitutional History of England," 1908]

Middle English roste, "a chicken's perch," from late Old English hrost "wooden framework of a roof; pole or perch upon which domestic fowl perch or rest for the night," from Proto-Germanic *hro(d)-st- (source also of Old Saxon hrost "framework of a roof, attic," Middle Dutch, Flemish, Dutch roest "roost," Old Norse hrot, Gothic hrot "roof"), a word of unknown origin. Extended sense "hen-house" is from 1580s; that of "fowls which occupy the roost collectively" is by 1827.

To rule the roost is recorded from 1769, according to OED apparently an alteration of earlier rule the roast "be the master, have authority " (c. 1500), which, OED reports, was "In very common use from c 1530 onwards." However, Fowler (1926) has doubts: "most unliterary persons say roost & not roast ; I have just inquired of three such, & been informed that they never heard of rule the roast, & that the reference is to a cock keeping his hens in order. Against this tempting piece of popular etymology the OED offers us nothing more succulent than "None of the early examples throw any light on the precise origin of the expression'." The spelling in the earliest example is reule the roste.

1530s, "absence of government," from French anarchie or directly from Medieval Latin anarchia, from Greek anarkhia "lack of a leader, the state of people without a government" (in Athens, used of the Year of Thirty Tyrants, 404 B.C., when there was no archon), abstract noun from anarkhos "rulerless," from an- "without" (see an- (1)) + arkhos "leader" (see archon).

From 1660s as "confusion or absence of authority in general;" by 1849 in reference to the social theory advocating "order without power," with associations and co-operatives taking the place of direct government, as formulated in the 1830s by French political philosopher Pierre-Joseph Proudhon (1809-1865).

Either the State for ever, crushing individual and local life, taking over in all fields of human activity, bringing with it its wars and its domestic struggles for power, its palace revolutions which only replace one tyrant by another, and inevitably at the end of this development there is ... death! Or the destruction of States, and new life starting again in thousands of centers on the principle of the lively initiative of the individual and groups and that of free agreement. The choice lies with you! [Prince Peter Kropotkin (1842-1921), "The State: Its Historic Role," 1896]

suffix forming almost all Modern English plural forms of nouns, gradually extended in Middle English as -es from Old English -as, the nominative plural and accusative plural ending of certain "strong" masculine nouns (such as dæg "day," nominative/accusative plural dagas "days"). The commonest Germanic declension, traceable back to the original PIE inflection system, it is also the source of the Dutch -s plurals and (by rhotacism) Scandinavian -r plurals (such as Swedish dagar).

Much more uniform today than originally; Old English also had a numerous category of "weak" nouns that formed their plurals in -an, and other strong nouns that formed plurals with -u. Quirk and Wrenn, in their Old English grammar, estimate that 45 percent of the nouns a student will encounter will be masculine, nearly four-fifths of them with genitive singular -es and nominative/accusative plural in -as. Less than half, but still the largest chunk.

The triumphs of -'s possessives and -s plurals represent common patterns in language: using only a handful of suffixes to do many jobs (such as -ing), and the most common variant squeezing out the competition. To further muddy the waters, it's been extended in slang since 1936 to singulars (such as ducks,sweets,babes) as an affectionate or diminutive suffix.

Old English single-syllable collectives (sheep, folk) as well as weights, measures, and units of time did not use -s. The use of it in these cases began in Middle English, but the older custom is preserved in many traditional dialects (ten pound of butter; more than seven year ago; etc.).

early 13c., "skill as a result of learning or practice," from Old French art (10c.), from Latin artem (nominative ars) "work of art; practical skill; a business, craft," from PIE *ar(ə)-ti- (source also of Sanskrit rtih "manner, mode;" Greek artizein "to prepare"), suffixed form of root *ar- "to fit together." Etymologically akin to Latin arma "weapons" (see arm (n.2)).

In Middle English usually with a sense of "skill in scholarship and learning" (c. 1300), especially in the seven sciences, or liberal arts. This sense remains in Bachelor of Arts, etc. The meaning "human workmanship" (as opposed to nature) is from late 14c. The meaning "system of rules and traditions for performing certain actions" is from late 15c. The sense of "skill in cunning and trickery" is attested by late 16c. (the sense in artful, artless). The meaning "skill in creative arts" is recorded by 1610s; especially of painting, sculpture, etc., from 1660s.

In science you must not talk before you know. In art you must not talk before you do. In literature you must not talk before you think. [Ruskin, "The Eagle's Nest," 1872]

Supreme art is a traditional statement of certain heroic and religious truths, passed on from age to age, modified by individual genius, but never abandoned. The revolt of individualism came because the tradition had become degraded, or rather because a spurious copy had been accepted in its stead. [William Butler Yeats, journal, 1909]

Expression art for art's sake (1824) translates French l'art pour l'art. First record of art critic is from 1847. Arts and crafts "decorative design and handcraft" is from the Arts and Crafts Exhibition Society, founded in London in 1888.

"the color of the clear sky," c. 1300, from blue (adj.1). From late 15c. as "blue clothing." The blue is from 1640s as "the sky" (hence bolt from the blue "lightning," 1837); from 1821 as "the sea." In reference to a particular party which has chosen blue for its color, by 1835. "In most parts of England the Conservative party" [OED], but in 17c. it often was the Whig color (opposed to royal red).

Blue was by c. 1600 the distinctive color of the dress of servants, which may be the reason police uniforms are blue, a tradition Farmer dates to Elizabethan times. Blue as the color of police uniforms in U.S. is by 1853, when New York City professionalized its force. They previously had had no regular uniforms, only badges.

An outburst of indignation followed [the order to wear uniforms]. The men declared the order was a violation of their rights as free men ; that no respecting American would wear livery, and raised a fund of five hundred dollars to test in the courts the authority of the Commissioners to compel them to wear uniforms. But the order was enforced when the day came. [John Bach McMaster, "A History of the People of the United States,"  vol. viii, 1913]