Old English hyll "hill," from Proto-Germanic *hulni- (source also of Middle Dutch hille, Low German hull "hill," Old Norse hallr "stone," Gothic hallus "rock," Old Norse holmr "islet in a bay," Old English holm "rising land, island"), from PIE root *kel- (2) "to be prominent; hill." Formerly including mountains.
In Great Britain heights under 2,000 feet are generally called hills; 'mountain' being confined to the greater elevations of the Lake District, of North Wales, and of the Scottish Highlands; but, in India, ranges of 5,000 and even 10,000 feet are commonly called 'hills,' in contrast with the Himalaya Mountains, many peaks of which rise beyond 20,000 feet. [OED]
The term mountain is very loosely used. It commonly means any unusual elevation. In New England and central New York, elevations of from one to two thousand feet are called hills, but on the plains of Texas, a hill of a few hundred feet is called a mountain. [Ralph S. Tarr, "Elementary Geology," Macmillan, 1903]
Despite the differences in defining mountain systems, Penck (1896), Supan (1911) and Obst (1914) agreed that the distinction between hills, mountains, and mountain systems according to areal extent or height is not a suitable classification. ["Geographic Information Science and Mountain Geomorphology," 2004]
Figurative phrase over the hill "past one's prime" is recorded by 1950. Expression old as the hills is recorded by 1819, perhaps echoing Job xv.7. Earlier form old as the hills and the valleys is attested by 1808:
And this is no "new morality." It is morality as old as the hills and the valleys. It is a morality which must be adopted; or, we must confess that there are certain political evils greater than that of seeing one's country conquered. [Cobbett's Weekly Political Register, Feb. 6, 1808]
Cobbett's also had, on April 11, 1818:
However, thus it always is: "those whom God intends to destroy, he first makes foolish," which is a saying as old as the hills between Everly and Marlborough.
c. 1400, "devoted to or relating to home life;" 1560s as "living with others," from French social (14c.) and directly from Latin socialis "of companionship, of allies; united, living with others; of marriage, conjugal," from socius "companion, ally," probably originally "follower," from PIE *sokw-yo-, suffixed form of root *sekw- (1) "to follow." Compare Old English secg, Old Norse seggr "companion," which seem to have been formed on the same notion). Related: Socially.
Sense of "characterized by friendliness or geniality" is from 1660s. Meaning "living or liking to live with others; companionable, disposed to friendly intercourse" is from 1720s. Meaning "of or pertaining to society as a natural condition of human life" first attested 1695, in Locke. Sense of "pertaining to fashionable society" is from 1873.
Social climber is from 1893; social work is 1890; social worker 1886. Social drinking first attested 1807. Social studies as an inclusive term for history, geography, economics, etc., is attested from 1916. Social security "system of state support for needy citizens" is attested from 1907 (the Social Security Act was passed by U.S. Congress in 1935). Social butterfly is from 1867, in figurative reference to "flitting."
Social contract (1763) is from translations of Rousseau. Social Darwinism attested from 1887. Social engineering attested from 1899. Social science is from 1785. In late 19c. newspapers, social evil is "prostitution." Social network is attested by 1971; social networking by 1984; social media by 2008. Social justice is attested by 1718.
I must introduce a parenthetical protest against the abuse of the current term 'social justice'. From meaning 'justice in relations between groups or classes' it may slip into meaning a particular assumption as to what these relations should be; and a course of action might be supported because it represented the aim of 'social justice', which from the point of view of 'justice' was not just. The term 'social justice' is in danger of losing its rational content—which would be replaced by a powerful emotional charge. I believe that I have used the term myself: it should never be employed unless the user is prepared to define clearly what social justice means to him, and why he thinks it just. [T.S. Eliot, footnote in "Notes Towards the Definition of Culture," 1948]
Old English life (dative lif) "animated corporeal existence; lifetime, period between birth and death; the history of an individual from birth to death, written account of a person's life; way of life (good or bad); condition of being a living thing, opposite of death; spiritual existence imparted by God, through Christ, to the believer," from Proto-Germanic *leiban (source also of Old Norse lif "life, body," Old Frisian, Old Saxon lif "life, person, body," Dutch lijf "body," Old High German lib "life," German Leib "body"), properly "continuance, perseverance," from PIE root *leip- "to stick, adhere."
The noun associated with live (v.) "to live," which is literally "to continue, remain." Extended 1703 to inanimate objects, "term of duration or existence." Sense of "vitality, energy in action, expression, etc." is from 1580s. Meaning "conspicuously active part of human existence, pleasures or pursuits of the world or society" is by 1770s. Meaning "cause or source of living" led to the sense "vivifying or animating principle," and thus "one who keeps things lively" in life of the party (1787). Meaning "imprisonment for life, a life sentence" is from 1903. Paired alliteratively with limb from 1640s. Not on your life "by no means" is attested from 1896.
In gaming, an additional turn at play for a character; this transferred use was prefigured by uses in card-playing (1806), billiards (1856), etc., in reference to a certain number of chances or required objects without which one's turn at the game fails. The life "the living form or model, semblance" is from 1590s. Life-and-death "of dire importance" is from 1822; life-or-death (adj.) is from 1897. Life-jacket is from 1840; life-preserver from 1630s of anything that is meant to save a life, 1803 of devices worn to prevent drowning. Life-saver is from 1883, figurative use from 1909, as a brand of hard sugar candy from 1912, so called for shape.
Life-form is from 1861; life-cycle is from 1855; life-expectancy from 1847; life-history in biology from 1870; life-science from 1935. Life-work "the labor to which one's life has been devoted" is from 1848. Expression this is the life is from 1919; verbal shrug that's life is from 1924 (earlier such is life, 1778).
"trivialities, bits of information of little consequence," by 1932, from the title of a popular book by U.S.-born British aphorist Logan Pearsall Smith (1865-1946) first published in 1902 but popularized in 1918 (with "More Trivia" following in 1921 and a collected edition including both in 1933), containing short essays often tied to observation of small things and commonplace moments. Trivia is Latin, plural of trivium "place where three roads meet;" in transferred use, "an open place, a public place." The adjectival form of this, trivialis, meant "public," hence "common, commonplace" (see trivial).
The Romans also had trivius dea, the "goddess of three ways," another name for Hecate, perhaps originally in her triple aspect (Selene/Diana/Proserpine), but also as the especial divinity of crossroads (Virgil has "Nocturnisque hecate triviis ululata per urbes"). John Gay took this arbitrarily as the name of a goddess of streets and roads for his mock Georgic "Trivia: Or, the Art of Walking the Streets of London" (1716); Smith writes in his autobiography that he got the title from Gay.
I KNOW too much; I have stuffed too many of the facts of History and Science into my intellectuals. My eyes have grown dim over books; believing in geological periods, cave dwellers, Chinese Dynasties, and the fixed stars has prematurely aged me. ["Trivia," 1918 edition]
Then noted c. 1965 as an informal fad game among college students wherein one asked questions about useless bits of information from popular culture ("What was Donald Duck's address?") and others vied to answer first.
Nobody really wins in this game which concentrates on sports, comics and television. Everyone knows that Amos's wife on the "Amos 'n' Andy Show" is Ruby, but who knows that she is from Marietta, Georgia? Trivia players do. They also know the fourth man in the infield of Tinker-to-Evers-to-Chance, the Canadian who shot down Baron Von Richtofen, and can name ten Hardy Boy books. [Princeton Alumni Weekly, Nov. 9, 1965]
The board game Trivial Pursuit was released 1982 and was a craze in U.S. for several years thereafter.
c. 1600, "shield louse (Coccus ilicis) that yields a red dye" (1590s of the tree on which the insects live), from Medieval Latin cremesinus (also source of French kermès, Italian chermes, Spanish carmes), from Arabic qirmiz "kermes," from Sanskrit krmi-ja a compound meaning "(red dye) produced by a worm."
The Sanskrit compound is krmih "worm" (from PIE root *kwrmi- "worm," source also of Lithuanian kirmis, Old Irish cruim, Albanian krimp "worm") + -ja- "produced" (from PIE root *gene- "give birth, beget"). The insect lives in the Levant and southern Europe on a species of small evergreen oak (kermes oak) and in ancient Europe were the main source of red and scarlet dye. The dye is prepared from the dried bodies of pregnant females, which alive resemble small roundish grains about the size of peas and cling immobile to the tree on which they live. From this fact kermes dye was, for a long time, mistaken as being from a seed or excrescence of the tree, and the word for it in Greek was kokkos, literally "a grain, seed" (see cocco-). This was passed to Latin as coccum, coccus "berry [sic] yielding scarlet dye," in late use "scarlet color, scarlet garment."
So important was kermes (coccus) as a commercial source of scarlet dye that derivatives of the name for it have displaced the original word for "red" in many languages, such as Welsh coch (from Latin), Modern Greek kokkinos. Also compare Russian čcermnyj "purple-red," Old Church Slavonic čruminu. Compare also crimson (n.).
Kermes dyes have been found in burial wrappings in Anglo-Scandinavian York, but the use of kermes dyes seems to have been lost in Europe from the Dark Ages until early 15c. It fell out of use again with the introduction of cochineal (the word for which itself might be from coccus) from the New World.
Cloths dyed with kermes are of a deep red colour; and though much inferior in brilliancy to the scarlet cloths dyed with real Mexican cochineal, they retain the colour better and are less liable to stain. The tapestries of Brussels and other parts of Flanders, which have scarcely lost any thing of their original brilliancy, even after a lapse of 200 years, were all dyed with kermes. [W.T. Brande, "Dictionary of Science, Literature, & Art," London, 1842]
Old English tima "limited space of time," from Proto-Germanic *timon- "time" (source also of Old Norse timi "time, proper time," Swedish timme "an hour"), from PIE *di-mon-, suffixed form of root *da- "to divide."
Abstract sense of "time as an indefinite continuous duration" is recorded from late 14c. Personified at least since 1509 as an aged bald man (but with a forelock) carrying a scythe and an hour-glass. In English, a single word encompasses time as "extent" and "point" (French temps/fois, German zeit/mal) as well as "hour" (as in "what time is it?" compare French heure, German Uhr). Extended senses such as "occasion," "the right time," "leisure," or times (v.) "multiplied by" developed in Old and Middle English, probably as a natural outgrowth of such phrases as "He commends her a hundred times to God" (Old French La comande a Deu cent foiz).
to have a good time ( = a time of enjoyment) was common in Eng. from c 1520 to c 1688; it was app. retained in America, whence readopted in Britain in 19th c. [OED]
Time of day (now mainly preserved in negation, i.e. what someone won't give you if he doesn't like you) was a popular 17c. salutation (as in "Good time of day vnto your Royall Grace," "Richard III," I.iii.18), hence to give (one) the time of day "greet socially" (1590s); earlier was give good day (mid-14c.).
The times "the current age" is from 1590s. Behind the times "old-fashioned" is recorded from 1831. Times as the name of a newspaper dates from 1788. To be ahead of (one's) time is by 1837.
Time warp is attested by 1954; time-traveling in the science fiction sense is by 1895 in H.G. Wells' "The Time Machine." Time capsule is attested from 1938, in reference to the one "deemed capable of resisting the effects of time for five thousand years preserving an account of universal achievements embedded in the grounds of the New York World's fair."
Jones [archaeologist of A.D. 5139] potters about for a while in the region which we have come to regard as New York, finds countless ruins, but little of interest to the historian except a calcified direction sheet to something called a "Time Capsule." Jones finds the capsule but cannot open it, and decides, after considerable prying at the lid, that it is merely evidence of an archaic tribal ceremony called a "publicity gag" of which he has already found many examples. [Princeton Alumni Weekly, April 14, 1939]
To do time "serve a prison sentence" is from 1865. Time frame is attested by 1964; time-limit is from 1880. About time, ironically for "long past due time," is recorded from 1920. To be on time is by 1854 in railroading.
also God; Old English god "supreme being, deity; the Christian God; image of a god; godlike person," from Proto-Germanic *guthan (source also of Old Saxon, Old Frisian, Dutch god, Old High German got, German Gott, Old Norse guð, Gothic guþ), which is of uncertain origin; perhaps from PIE *ghut- "that which is invoked" (source also of Old Church Slavonic zovo "to call," Sanskrit huta- "invoked," an epithet of Indra), from root *gheu(e)- "to call, invoke." The notion could be "divine entity summoned to a sacrifice."
But some trace it to PIE *ghu-to- "poured," from root *gheu- "to pour, pour a libation" (source of Greek khein "to pour," also in the phrase khute gaia "poured earth," referring to a burial mound; see found (v.2)). "Given the Greek facts, the Germanic form may have referred in the first instance to the spirit immanent in a burial mound" [Watkins]. See also Zeus. In either case, not related to good.
Popular etymology has long derived God from good; but a comparison of the forms ... shows this to be an error. Moreover, the notion of goodness is not conspicuous in the heathen conception of deity, and in good itself the ethical sense is comparatively late. [Century Dictionary, 1897]
Originally a neuter noun in Germanic, the gender shifted to masculine after the coming of Christianity. Old English god probably was closer in sense to Latin numen. A better word to translate deus might have been Proto-Germanic *ansuz, but this was used only of the highest deities in the Germanic religion, and not of foreign gods, and it was never used of the Christian God. It survives in English mainly in the personal names beginning in Os-.
I want my lawyer, my tailor, my servants, even my wife to believe in God, because it means that I shall be cheated and robbed and cuckolded less often. ... If God did not exist, it would be necessary to invent him. [Voltaire]
God bless you after someone sneezes is credited to St. Gregory the Great, but the pagan Romans (Absit omen) and Greeks had similar customs. God's gift to _____ is by 1931. God of the gaps means "God considered solely as an explanation for anything not otherwise explained by science;" the exact phrase is from 1949, but the words and the idea have been around since 1894. God-forbids was rhyming slang for kids ("children"). God squad "evangelical organization" is 1969 U.S. student slang. God's acre "burial ground" imitates or partially translates German Gottesacker, where the second element means "field;" the phrase dates to 1610s in English but was noted as a Germanism as late as Longfellow.
How poore, how narrow, how impious a measure of God, is this, that he must doe, as thou wouldest doe, if thou wert God. [John Donne, sermon preached in St. Paul's Jan. 30, 1624/5]