by 1766 as a Southern U.S. derogatory term for "one of an inferior class of white hill-dwellers in some of the southern United States" [Century Dictionary], probably an agent noun from crack (v.) in its sense "to boast" (as in not what it's cracked up to be).
Cracker as "a boaster, a braggart" is attested from mid-15c. ("Schakare, or craker, or booste maker: Jactator, philocompus," in Promptorium Parvulorum, an English-Latin dictionary); also see crack (n.). It also was a colloquial word for "a boast, a lie" (1620s). For sense development, compare Latin crepare "to rattle, crack, creak," with a secondary figurative sense of "boast of, prattle, make ado about." This also was the old explanation of the term:
I should explain to your Lordship what is meant by crackers; a name they have got from being great boasters; they are a lawless set of rascalls on the frontiers of Virginia, Maryland, the Carolinas and Georgia, who often change their places of abode. [letter from colonial officer Gavin Cochrane to the Earl of Dartmouth, June 27, 1766]
For an alternative, DARE compares corn-cracker "Kentuckian," also "poor, low-class white farmer of Georgia and North Carolina" (1835, U.S. Midwest colloquial).
The word was used especially of Georgians by 1808, though often extended to residents of northern Florida. Another name in mid-19c. use was sand-hiller "poor white in Georgia or South Carolina."
Not very essentially different is the condition of a class of people living in the pine-barrens nearest the coast [of South Carolina], as described to me by a rice-planter. They seldom have any meat, he said, except they steal hogs, which belong to the planters, or their negroes, and their chief diet is rice and milk. "They are small, gaunt, and cadaverous, and their skin is just the color of the sand-hills they live on. They are quite incapable of applying themselves steadily to any labor, and their habits are very much like those of the old Indians." [Frederick Law Olmsted, "A Journey in the Seaboard Slave States," 1856]
"man who draws attention by unusual finery of dress and fastidiousness manners, a fop," c. 1780, of uncertain origin; attested earliest in a Scottish border ballad:
I've heard my granny crack
O' sixty twa years back
When there were sic a stock of Dandies O
etc. In that region, Dandy is diminutive of Andrew (as it was in Middle English generally). OED notes that the word was in vogue in London c. 1813-1819. His female counterpart was a dandizette (1821) with French-type ending.
Meaning "anything superlative or fine" is from 1786. As an adjective, "characteristic of a dandy, affectedly neat and trim," by 1813; earlier in the sense of "fine, splendid, first-rate" (1792) and in this sense it was very popular c. 1880-1900.
The popular guess, since at least 1827, is that it is from French Dandin, a mock surname for a foolish person used in 16c. by Rabelais (Perrin Dandin), also by Racine, La Fontaine, and Molière, from dandiner "to walk awkwardly, waddle." Farmer rejects this and derives it from dandyprat, an Elizabethan word for "a dwarf; a page; a young or insignificant person," originally (early 16c.) the name of a small silver coin. Both words are of unknown origin, and OED finds the connection of both to dandy to be "without any apparent ground." English dandy was itself borrowed into French c. 1830.
Jack-a-Dandy, or Jack O'Dandy figures in writings from the early 17c. He is listed among other famous Jacks in "Iack a Lent" (1620) and is sometimes defined as an impertinent little man, but other uses are unclear as to sense and in at least one instance from 1620s he is a bogeyman character.
DANDY was first applied half in admiration half in derision to a fop about the year 1816. John Bee (Slang Dict., 1823) says that Lord Petersham was the chief of these successors to the departed Macaronis, and gives, as their peculiarities, 'French gait, lispings, wrinkled foreheads, killing king's English, wearing immense plaited pantaloons, coat cut away, small waistcoat, cravat and chitterlings immense, hat small, hair frizzled and protruding.' [Farmer and Henley, "Slang and its Analogues," 1891]
also Hell, Old English hel, helle, "nether world, abode of the dead, infernal regions, place of torment for the wicked after death," from Proto-Germanic *haljō "the underworld" (source also of Old Frisian helle, Old Saxon hellia, Dutch hel, Old Norse hel, German Hölle, Gothic halja "hell"). Literally "concealed place" (compare Old Norse hellir "cave, cavern"), from PIE root *kel- (1) "to cover, conceal, save."
Old Norse Hel (from Proto-Germanic *halija "one who covers up or hides something")was the name of Loki's daughter who ruled over the evil dead in Niflheim, the lowest of all worlds (nifl "mist") It might have reinforced the English word "as a transfer of a pagan concept to Christian theology and its vocabulary" [Barnhart].
In Middle English, also of the Limbus Patrum, place where the Patriarchs, Prophets, etc. awaited the Atonement. Used in the KJV for Old Testament Hebrew Sheol and New Testament Greek Hades, Gehenna. Used figuratively for "state of misery, any bad experience" at least since late 14c. As an expression of disgust, etc., first recorded 1670s.
To have hell break loose is from c. 1600. Expression hell in a handbasket is attested by 1867, in a context implying use from a few years before, and the notion of going to Heaven in a handbasket is from 1853, implying "easy passage" to the destination. Hell or high water (1874) apparently is a variation of between the devil and the deep blue sea. To wish someone would go to hell is in Shakespeare ("Merchant of Venice"). Snowball's chance in hell "no chance" is from 1931; till hell freezes over "never" is from 1832.
To do something for the hell of it "just for fun" is from 1921. To ride hell for leather is from 1889, originally with reference to riding on horseback. Hell on wheels is from 1843 as the name of a steamboat; its general popularity dates from 1869 in reference to the temporary workers' vice-ridden towns along the U.S. transcontinental railroad. Scottish had hell-wain (1580s) "a phantom wagon seen in the sky at night."
c. 1300, gyrle "child, young person" (of either sex but most frequently of females), of unknown origin. One guess [OED] leans toward an unrecorded Old English *gyrele, from Proto-Germanic *gurwilon-, diminutive of *gurwjoz (apparently also represented by Low German gære "boy, girl," Norwegian dialectal gorre, Swedish dialectal gurre "small child," though the exact relationship, if any, between all these is obscure), from PIE *ghwrgh-, also found in Greek parthenos "virgin." But this involves some objectionable philology. Liberman (2008) writes:
Girl does not go back to any Old English or Old Germanic form. It is part of a large group of Germanic words whose root begins with a g or k and ends in r. The final consonant in girl is a diminutive suffix. The g-r words denote young animals, children, and all kinds of creatures considered immature, worthless, or past their prime.
Another candidate is Old English gierela "garment" (for possible sense evolution in this theory, compare brat). A former folk-etymology derivation from Latin garrulus "chattering, talkative" is now discarded. Like boy, lass, lad it is of more or less obscure origin. "Probably most of them arose as jocular transferred uses of words that had originally different meaning" [OED]. Specific meaning of "female child" is late 14c. Applied to "any young unmarried woman" since mid-15c. Meaning "sweetheart" is from 1640s. Old girl in reference to a woman of any age is recorded from 1826. Girl next door as a type of unflashy attractiveness is recorded by 1953 (the title of a 20th Century Fox film starring June Haver).
Doris [Day] was a big vocalist even before she hit the movies in 1948. There, as the latest movie colony "girl next door," sunny-faced Doris soon became a leading movie attraction as well as the world's top female recording star. "She's the girl next door, all right," said one Hollywood admirer. "Next door to the bank." [Life magazine, Dec. 22, 1958]
Girl Friday "resourceful young woman assistant" is from 1940, a reference to "Robinson Crusoe." Girl Scout is from 1909. For the usual Old English word, see maiden.
1833, "one who embodies the person or character of another;" 1840 as "one who infuses (something) with a personality;" 1842 as "dramatic actor, one who plays a part on stage," from impersonate with Latinate agent noun suffix. Meaning "one who imitates the manners and speech of another" for entertainment (by 1921) perhaps grew from older theatrical use of female impersonator (1876), male impersonator (1874), both once popular stage acts; the first example of the latter was perhaps Miss Ella Wesner, who had a vogue c. 1870: In Britain, blackface performers were called negro impersonators (1906). As a fem. formation, impersonatrix, as if from Latin, is from 1847; impersonatress, as if from French, is from 1881.
Her [Wesner's] impersonation were a genuine surprise and her success was so pronounced that in a short period a host of imitators made their appearance. Her most successful rivals were Bessie Bonehill, Millie Hilton and Vesta Tilley, all of London. [M.B Leavitt, "Fifty Years in Theatrical Management," New York, 1912]
There is no member of a minstrel company who gets a better salary than a good female impersonator, the line being considered a very delicate one, requiring a high style of art in its way to judge where fun stops and bad taste begins, with decision enough on the part of the performer to stop at the stopping place. ["The Ancestry of Brudder Bones," Harper's New Monthly Magazine, April 1879]
The most fascinating performer I knew in those days was a dame named Metcalfe who was a female female impersonator. To maintain the illusion and keep her job, she had to be a male impersonator when she wasn't on. Onstage she wore a wig, which she would remove at the finish, revealing her mannish haircut. "Fooled you!" she would boom at the audience in her husky baritone. Then she would stride off to her dressing room and change back into men's clothes. She fooled every audience she played to, and most of the managers she worked for, but her secret was hard to keep from the rest of the company. [Harpo Marx, "Harpo Speaks"]
"cylinder of wood or metal with a spiral ridge (the thread) round it," c. 1400, scrue, from Old Frenchescröe, escroue "nut, cylindrical socket, screw-hole," a word of uncertain etymology; not found in other Romanic languages.
Perhaps via Gallo-Roman *scroba or West Germanic *scruva from Vulgar Latin scrobis "screw-head groove," in classical Latin "ditch, trench," also "vagina" (Diez, though OED finds this "phonologically impossible"). OED Seems to lean toward a group of apparently cognate Germanic words (Middle Low German, Middle Dutch schruve, Dutch schroef, German Schraube, Swedish skrufva "screw"), but these are said elsewhere to be French loan-words.
Kluge, Watkins and others trace it to Latin scrofa "breeding sow," perhaps on some fancied resemblance of the holes or furrows left by a rooting swine (compare Portuguese porca, Spanish perca "a female screw," from Latin porca "sow"). Latin scrofa in the "sow" sense is a specific Medieval Latin use; the word is literally "digger, rooter" (from PIE root *sker- (1) "to cut").
Originally an apparatus for lifting weight or pressing with it, hence its later consideration as one of the mechanical powers. The meaning "metal pin or tapered bolt with a spiral ridge, used to join articles of wood or metal," is by 1620s (specifically as wood-screw by 1841). The meaning "a twist or turn to one side" is by 1709.
The sense of "means of pressure or coercion" is from 1640s, often the screws, probably in reference to instruments of torture (as in thumbscrews). Meaning "prison guard, warder" is by 1812 in underworld slang, originally in reference to the key they carried (screw as slang for "key" is attested by 1795). In student slang, "professor or tutor who requires students to work hard" (1851).
The meaning "metal instrument with a winding or spiral shape or motion, used to draw corks from bottles" is by 1650s. As short for screw-propeller, by 1838. The sense of "small portion (of a commodity) wrapped up in a twist of paper" is by 1836. The British slang sense of "salary, wages: is by 1858, but the notion in it is obscure. The slang meaning "an act of copulation" is recorded from 1929 (canting sense of "a prostitute" is attested from 1725). Slang phrase have a screw loose "have a dangerous (usually mental) weakness" is recorded from 1810.
c. 1300, "counting," especially "reckoning of money received and paid, detailed statement of funds owed or spent or property held," from Old French acont "(financial) account, reckoning, terminal payment," from a "to" (see ad-) + cont "counting, reckoning of money to be paid," from Late Latin computus "a calculation," from Latin computare "to count, sum up, reckon together," from com "with, together" (see com-) + putare "to reckon" (originally "to prune," from PIE root *pau- (2) "to cut, strike, stamp").
From the first it was often in plural form; sometimes in late Middle English it was accompt (see account (v.)). The meaning "course of business dealings requiring records" is from 1640s; hence "arrangement to keep money in a business, bank, etc." (1833), also "customer or client having an account" (1937). Money of account (1690s), that used in reckoning but not circulating as coin or paper, preserves the "counting" sense of the word.
From the notion of "rendering an account" comes the sense "statement answering for conduct" (mid-14c.) and the general sense "narration, recital of facts," attested by 1610s. From the notion of "statement of reasons" comes on no account "under no circumstances" (1704). Also from c. 1300 in reference to answering for one's conduct, especially at the Last Judgment. The meaning "estimation, consideration," especially in the eyes of others, is from late 14c.
On account in the financial sense "as an item to be accounted for at the final settlement" is from 1610s, hence on account of in the general sense "for the sake of, in regard to, in consideration of" (1640s, originally upon account of). Also on (my, your, etc.) account "on (one's) behalf." To give accounts "prepare or present a statement of funds and property" is from mid-15c; the older term was cast accounts (mid-14c.); to take account of originally was to make an inventory; take into account "take account of" is from 1680s. The phrase by all accounts is attested from 1798.
The spellings accompt, accomptable, etc. are artificial forms used, not prevailingly, in the sixteenth and seventeenth centuries. They are now obsolete, or nearly so, though accompt and accomptant may still be used in the formal or legal style. The pronunciation has always conformed to the regular spelling, account, accountable, etc. [Century Dictionary]
general common name of birds of the genus Corvus (the larger sort being sometimes called ravens), Old English crawe, which is held to be imitative of the bird's cry. Compare Old Saxon kraia, Dutch kraai, Old High German chraja, German Kräke.
Noted for sagacity and sociability. The British and North American species are very similar. Phrase as the crow flies "in a straight line" is from 1810; the image is attested in different form from 1800.
American English figurative phrase eat crow "do or accept what one vehemently dislikes and has opposed defiantly, accept things which, though not unbearable, are yet scarcely to be wished for," is attested by 1870 (originally often eat boiled crow), and seems to be based on the notion that the bird is edible when boiled but hardly agreeable.
There was an oft-reprinted mid-19c. joke about a man who, to settle a bet that he could eat anything, agrees to eat a boiled crow. As he with great difficulty swallows the first to mouthfuls, he says to the onlookers, "I can eat crow, but I don't hanker arter it." The joke is attested by 1854 (Walter Etecroue turns up 1361 in the Calendar of Letter Books of the City of London).
I tried my best to eat crow, but it was too tough for me. "How do you like it?" said the old man, as, with a desperate effort, he wrenched off a mouthful from a leg. "I am like the man," said I, "who was once placed in the same position: 'I ken eat crow, but hang me if I hanker arter it.'" "Well," says the captain, "it is somewhat hard; but try some of the soup and dumplings and don t condemn crow-meat from this trial, for you shot the grandfather and grandmother of the flock: no wonder they are tough; shoot a young one next time." "No more crow-meat for me, thank you," said I. [James G. Swan, "The Northwest Coast, or Three Years' Residence in Washington Territory," New York, 1857]
The image of a crow's foot for the wrinkles appearing with age at the corner of the eye is from late 14c. ("So longe mote ye lyve Til crowes feet be growen under youre ye." [Chaucer, Troilus and Criseyde, c. 1385]).
also cony, "rabbit," c. 1200, abstracted from Anglo-French conis, Old French coniz, plurals of conil "long-eared rabbit" (Lepus cunicula) from Latin cuniculus (source of Spanish conejo, Portuguese coelho, Italian coniglio), the small, Spanish variant of the Italian hare (Latin lepus). The word perhaps is from Iberian Celtic (classical writers say it is Hispanic).
Middle English had two forms: cony, conny, also coning, cunin, conyng; Old French had conil alongside conin. Apparently the plural form conis (from conil, with the -l- elided) was taken into English and regularly single-ized as cony. The Old French form in -n was borrowed in Dutch (konijn) and German (Kaninchen, a diminutive), and is preserved in the surname Cunningham (from a place-name in Ayrshire). Rabbits not being native to northern Europe, there was no Germanic word for them.
Rabbit arose 14c. to mean the young of the species, but gradually pushed out the older word 19c., after British slang picked up coney as a punning synonym for cunny "cunt" (compare connyfogle "to deceive (a woman) in order to win sexual favors"). The word was in the King James Bible (Proverbs xxx.26, etc.), however, so it couldn't be entirely dropped, and the solution was to change the pronunciation of the original short vowel (rhyming with honey, money) to rhyme with bony, stony. In the Old Testament, the word translates Hebrew shaphan "rock-badger."
Association with "cheating" is from coney-catcher, "A term made famous by [Robert] Greene in 1591, and in great vogue for 60 years after" [OED]
CONY-CATCHER. A sharper, or cheat. Minshew has well expressed the origin of the term: A conie-catcher, a name given to deceivers, by a metaphor, taken from those that rob warrens, and conie-grounds, using all means, sleights, and cunning to deceive them, as pitching of haies before their holes, fetching them in by tumblers, &c. [Nares, "Glossary"]
Also 16c.-17c. a term of endearment for a woman. Coney-wool (1714) "fur of rabbits" formerly was much used in making hats, etc. Coney-hole "rabbit hole" is from mid-15c.
1920 in the religious sense, from fundamental + -ist. Coined in American English to name a movement among Protestants c. 1920-25 based on scriptural inerrancy, etc., and associated with William Jennings Bryan, among others. The original notion might have been of "fundamental truths."
Fundamentalism is a protest against that rationalistic interpretation of Christianity which seeks to discredit supernaturalism. This rationalism, when full grown, scorns the miracles of the Old Testament, sets aside the virgin birth of our Lord as a thing unbelievable, laughs at the credulity of those who accept many of the New Testament miracles, reduces the resurrection of our Lord to the fact that death did not end his existence, and sweeps away the promises of his second coming as an idle dream. It matters not by what name these modernists are known. The simple fact is that, in robbing Christianity of its supernatural content, they are undermining the very foundations of our holy religion. They boast that they are strengthening the foundations and making Christianity more rational and more acceptable to thoughtful people. Christianity is rooted and grounded in supernaturalism, and when robbed of supernaturalism it ceases to be a religion and becomes an exalted system of ethics. [Curtis Lee Laws, Herald & Presbyter, July 19, 1922]
Fundamentalist is said (by George McCready Price) to have been first used in print by Curtis Lee Laws (1868-1946), editor of "The Watchman Examiner," a Baptist newspaper. The movement may have roots in the Presbyterian General Assembly of 1910, which drew up a list of five defining qualities of "true believers" which other evangelicals published in a mass-circulation series of books called "The Fundamentals." A World's Christian Fundamentals Association was founded in 1918. The words reached widespread use in the wake of the contentious Northern Baptist Convention of 1922 in Indianapolis. In denominational use, fundamentalist was opposed to modernist. Applied to other religions since 1956 (earliest extension is to the Muslim Brotherhood).
A new word has been coined into our vocabulary — two new words — 'Fundamentalist' and 'Fundamentalism.' They are not in the dictionaries as yet — unless in the very latest editions. But they are on everyone's tongue. [Address Delivered at the Opening of the Seminary, Sept. 20, 1922, by Professor Harry Lathrop Reed, printed in Auburn Seminary Record]