late 13c., from a Scandinavian source, probably Old Norse leggr "a leg, bone of the arm or leg," from Proto-Germanic *lagjaz (cognates Danish læg, Swedish läg "the calf of the leg"), a word with no certain ulterior connections. Perhaps from a PIE root meaning "to bend" [Buck]. For Old Norse senses, compare Bein, the German word for "leg," in Old High German "bone, leg" (see bone (n.)). Replaced Old English shank (n.), itself also perhaps from a root meaning "crooked."
Distinguished from an arm, leg, or fin in being used for support. Of triangle sides from 1650s (translating Greek skelos, literally "leg"). Extended to furniture supports from 1670s. Meaning "part of pants which cover the leg" is from 1570s. By 1870s as an adjective it had a salacious suggestion of artistic displays focused on the female form, such as leg-piece in theater jargon, leg-business as slang for "ballet."
The meaning "a part or stage of a journey or race" (1920) is from earlier sailing sense of "a run made by a ship on a single tack when beating to windward" (1867), which was usually qualified as long leg, short leg, etc. Slang phrase shake a leg is attested from 1869 as "dance," 1880 as "hurry up." To be on (one's) last legs "at the end of one's life" is from 1590s, the notion is of something that serves one for support and keeps one moving. To take leg bail was old slang for "run away" (1774). Legs "ability to be an enduring success, staying power" is from 1970s show business slang.
"bent or vertical handle for turning a revolving axis," Old English *cranc, implied in crancstæf "a weaver's instrument," crencestre "female weaver, spinster," which is related to crincan "to bend, yield," from Proto-Germanic *krank- "bend, curl up" (see cringe).
English retains the literal sense of the ancient word ("something bent or crooked"), while in other Germanic languages it tends to have only a figurative sense (German and Dutch krank "sick," formerly "weak, small"). The Continental definition entered into English crank via slang counterfeit crank "one who shams sickness to get charity" (1560s). OED notes that "the 16th c. vagabonds' cant contains words taken directly from Continental languages." It apparently lingered in the north (the 1825 supplement to Jamieson's Scottish dictionary has crank "infirm, weak, etc.") and might have influenced the development of the English word.
Meaning "twist or turn of speech, grotesquery in words" is from 1590s; that of "absurd or unreasonable act" (perhaps caused by "twisted judgment") is from 1848. The sense of "eccentric person," especially one who is irrationally fixated, is first recorded 1833; this sometimes is said to be from the crank of a barrel organ, which makes it play the same tune over and over; but more likely it is a back-formation from cranky (q.v.) and thus from the notion of one having a mental "twist."
The person who adopts "any presentiment, any extravagance as most in nature," is not commonly called a Transcendentalist, but is known colloquially as a "crank." [Oliver W. Holmes, "Ralph Waldo Emerson"]
There also was a crank (adj.) in Middle English meaning "lively, brisk, merry," but it is of uncertain origin and connection. Cranky for "merry, lively" lingered into 19c. in northern England dialects and American English. Meaning "methamphetamine" attested by 1989, from the verb.
"a member of the Christian denomination known as the Religious Society of Friends," 1651, said to have been applied to them in 1650 by Justice Bennett at Derby, from George Fox's admonition to his followers to "tremble at the Word of the Lord;" but the word was used earlier of foreign sects given to fits of shaking during religious fervor, and that is likely the source here. Either way, it never was an official name of the Religious Society of Friends.
The word in a literal sense of "one who or that which trembles" is attested from early 15c., an agent noun from quake (v.). The notion of "trembling" in religious awe is in Old English; quaking (n.) meaning "fear and reverence" especially in religion is attested from mid-14c.
There is not a word in the Scripture, to put David's condition into rime and meeter: sometimes he quaked and trembled, and lay roaring all the day long, that he watered his bed with his tears: and how can you sing these conditions (but dishonour the Lord) and say all your bones quake, your flesh trembled, and that you water your bed with your tears? when you live in pride and haughtiness, and pleasure, and wantonness .... ["A Brief Discovery of a threefold estate of Antichrist Now Extant in the world, etc.," an early Quaker work, London, 1653]
Figuratively, as an adjective, in reference to plain or drab colors (such as were worn by members of the sect) is by 1775. A Quaker gun (1809, American English), originally a log painted black and propped up to resemble the barrel of a cannon to deceive the enemy from a distance, is so called for the sect's noted pacifism. Philadelphia, Pennsylvania, has been known as the Quaker City at least since 1824. Related: Quakerish; Quakeress ("a female Quaker"); Quakerism; Quakerdom; Quakerly.
"the Roman god Mercury," herald and ambassador of his father, Jupiter, mid-12c., Mercurie, from Latin Mercurius "Mercury," originally a god of tradesmen and thieves, from merx "merchandise" (see market (n.)); or perhaps [Klein, Tucker] from Etruscan and influenced by merx. De Vaan thinks it possible the whole stem *merk- was borrowed and the god-name with it.
Mercury later was identified with Greek Hermes and still later with Germanic Woden. From his role as a messenger and conveyor of information, since mid-17c. Mercury has been a common name for a newspaper.
The planet closest to the sun was so called in classical Latin (c. 1300 in English). A hypothetical inhabitant of the planet was a Mercurean (1855) or a Mercurian (1755). For the metallic element, see mercury.
In U.S. numismatics, the Mercury-head dime (so called by 1941) was in circulation from 1916; properly it is the female head of Liberty, in her characteristic cap, here winged to symbolize freedom of thought. But the resemblance to Mercury was noted in coin circles at once, and the coin design sometimes was popularly mistaken as the head of Mercury, Roman god of making money and thieving, in his winged hat. It was so-called in 1933 in newspaper articles calling attention to the fasces on the reverse. The coin is more correctly the Winged Liberty-head dime (simple Liberty-head dime being a designation of the previous design). The design was replaced in 1946, which made it necessary for it to have an agreed-upon specifying name.
There's the four-year-old who counted out 20 cents with the remark: "A boy dime and a girl dime."
Translated, this means a Roosevelt dime and one classified by coin books as the "new Mercury head" dime.
[Dothan Eagle, June 25, 1951]
1590s, "sanctimonious person, religious hypocrite," from French bigot (12c.), which is of unknown origin. The sense was extended 1680s to other than religious opinions.
The earliest French use of the word is as the name of a people apparently in southern Gaul, which led to the theory, now considered doubtful on phonetic grounds, that the word comes from Visigothus. The typical use in Old French seems to have been as a derogatory nickname for Normans, leading to another theory (not universally accepted) that traces it to the Normans' (alleged) frequent use of the Germanic oath bi God. OED dismisses in a three-exclamation-mark fury one fanciful version of the "by god" theory as "absurdly incongruous with facts." At the end, not much is left standing except Spanish bigote "mustache," which also has been proposed as the origin of the word, but not explained, so the chief virtue of that theory is the lack of evidence against it.
In support of the "by God" theory the surnames Bigott, Bygott are attested in Normandy and in England from the 11c., and French name-etymology sources (such as Dauzat) explain it as a derogatory name applied by the French to the Normans and representing "by god." The English were known as goddamns 200 years later in Joan of Arc's France, and during World War I Americans serving in France were said to be known as les sommobiches (see son of a bitch) for their characteristic oaths.
But the sense development in bigot would be difficult to explain. According to Donkin, the modern meaning first appears in French in 16c. This and the earliest English sense, "religious hypocrite," especially a female one, might have been influenced by or confused with beguine (q.v.) and the words that cluster around it.
"man who draws attention by unusual finery of dress and fastidiousness manners, a fop," c. 1780, of uncertain origin; attested earliest in a Scottish border ballad:
I've heard my granny crack
O' sixty twa years back
When there were sic a stock of Dandies O
etc. In that region, Dandy is diminutive of Andrew (as it was in Middle English generally). OED notes that the word was in vogue in London c. 1813-1819. His female counterpart was a dandizette (1821) with French-type ending.
Meaning "anything superlative or fine" is from 1786. As an adjective, "characteristic of a dandy, affectedly neat and trim," by 1813; earlier in the sense of "fine, splendid, first-rate" (1792) and in this sense it was very popular c. 1880-1900.
The popular guess, since at least 1827, is that it is from French Dandin, a mock surname for a foolish person used in 16c. by Rabelais (Perrin Dandin), also by Racine, La Fontaine, and Molière, from dandiner "to walk awkwardly, waddle." Farmer rejects this and derives it from dandyprat, an Elizabethan word for "a dwarf; a page; a young or insignificant person," originally (early 16c.) the name of a small silver coin. Both words are of unknown origin, and OED finds the connection of both to dandy to be "without any apparent ground." English dandy was itself borrowed into French c. 1830.
Jack-a-Dandy, or Jack O'Dandy figures in writings from the early 17c. He is listed among other famous Jacks in "Iack a Lent" (1620) and is sometimes defined as an impertinent little man, but other uses are unclear as to sense and in at least one instance from 1620s he is a bogeyman character.
DANDY was first applied half in admiration half in derision to a fop about the year 1816. John Bee (Slang Dict., 1823) says that Lord Petersham was the chief of these successors to the departed Macaronis, and gives, as their peculiarities, 'French gait, lispings, wrinkled foreheads, killing king's English, wearing immense plaited pantaloons, coat cut away, small waistcoat, cravat and chitterlings immense, hat small, hair frizzled and protruding.' [Farmer and Henley, "Slang and its Analogues," 1891]
"cylinder of wood or metal with a spiral ridge (the thread) round it," c. 1400, scrue, from Old Frenchescröe, escroue "nut, cylindrical socket, screw-hole," a word of uncertain etymology; not found in other Romanic languages.
Perhaps via Gallo-Roman *scroba or West Germanic *scruva from Vulgar Latin scrobis "screw-head groove," in classical Latin "ditch, trench," also "vagina" (Diez, though OED finds this "phonologically impossible"). OED Seems to lean toward a group of apparently cognate Germanic words (Middle Low German, Middle Dutch schruve, Dutch schroef, German Schraube, Swedish skrufva "screw"), but these are said elsewhere to be French loan-words.
Kluge, Watkins and others trace it to Latin scrofa "breeding sow," perhaps on some fancied resemblance of the holes or furrows left by a rooting swine (compare Portuguese porca, Spanish perca "a female screw," from Latin porca "sow"). Latin scrofa in the "sow" sense is a specific Medieval Latin use; the word is literally "digger, rooter" (from PIE root *sker- (1) "to cut").
Originally an apparatus for lifting weight or pressing with it, hence its later consideration as one of the mechanical powers. The meaning "metal pin or tapered bolt with a spiral ridge, used to join articles of wood or metal," is by 1620s (specifically as wood-screw by 1841). The meaning "a twist or turn to one side" is by 1709.
The sense of "means of pressure or coercion" is from 1640s, often the screws, probably in reference to instruments of torture (as in thumbscrews). Meaning "prison guard, warder" is by 1812 in underworld slang, originally in reference to the key they carried (screw as slang for "key" is attested by 1795). In student slang, "professor or tutor who requires students to work hard" (1851).
The meaning "metal instrument with a winding or spiral shape or motion, used to draw corks from bottles" is by 1650s. As short for screw-propeller, by 1838. The sense of "small portion (of a commodity) wrapped up in a twist of paper" is by 1836. The British slang sense of "salary, wages: is by 1858, but the notion in it is obscure. The slang meaning "an act of copulation" is recorded from 1929 (canting sense of "a prostitute" is attested from 1725). Slang phrase have a screw loose "have a dangerous (usually mental) weakness" is recorded from 1810.
early 13c., "repulsive old woman" (rare before 16c.), probably from Old English hægtes, hægtesse "witch, sorceress, enchantress, fury," shortened on the assumption that -tes was a suffix. The Old English word is from Proto-Germanic *hagatusjon, which is of unknown origin. Dutch heks, German Hexe "witch" are similarly shortened from cognate Middle Dutch haghetisse, Old High German hagzusa.
The first element probably is cognate with Old English haga "enclosure, portion of woodland marked off for cutting" (see hedge (n.)). Old Norse had tunriða and Old High German zunritha, both literally "hedge-rider," used of witches and ghosts. The second element in the prehistoric compound may be connected with Norwegian tysja "fairy; crippled woman," Gaulish dusius "demon," Lithuanian dvasia "spirit," from PIE *dhewes- "to fly about, smoke, be scattered, vanish."
One of the magic words for which there is no male form, suggesting its original meaning was close to "diviner, soothsayer," which were always female in northern European paganism, and hægtesse seem at one time to have meant "woman of prophetic and oracular powers" (Ælfric uses it to render the Greek "pythoness," the voice of the Delphic oracle), a figure greatly feared and respected. Later, the word was used of village wise women.
Haga is also the haw- in hawthorn, which is an important tree in northern European pagan religion. There may be several layers of folk etymology here. Confusion or blending with heathenish is suggested by Middle English hæhtis, hægtis "hag, witch, fury, etc.," and haetnesse "goddess," used of Minerva and Diana.
If the hægtesse once was a powerful supernatural woman (in Norse it is an alternative word for Norn, any of the three weird sisters, the equivalent of the Fates), it might originally have carried the hawthorn sense. Later, when the pagan magic was reduced to local scatterings, it might have had the sense of "hedge-rider," or "she who straddles the hedge," because the hedge was the boundary between the civilized world of the village and the wild world beyond. The hægtesse would have a foot in each reality. Even later, when it meant the local healer and root collector, living in the open and moving from village to village, it may have had the mildly pejorative Middle English sense of hedge- (hedge-priest, etc.), suggesting an itinerant sleeping under bushes. The same word could have contained all three senses before being reduced to its modern one.