1670s, "derived by interpretation, not directly expressed but inferred," from French constructif or directly from Medieval Latin constructivus, from Latin construct-, past-participle stem of construere "to heap up," from assimilated form of com "with, together" (see con-) + struere "to pile up" (from PIE root *stere- "to spread").
Meaning "pertaining to construction" is from 1817; sense of "having the quality of constructing" is from 1841, especially "contributing helpfully." Related: Constructively; constructiveness. Constructive criticism is attested by 1841, originally in theology and philosophy.
Constructive criticism has frequently secured, in various departments of scientific inquiry, positive results, the value of which cannot be over-estimated; but there are not wanting instances in which a destructively critical method has performed services equally as valuable. Groundless hypotheses, unwarrantable theories, and baseless prejudices, required to be swept away, so that a constructive criticism might operate freely and successfully. [The Christian Ambassador, vol. ix, 1871]
It later was extended to education and became personal:
Constructive criticism points out a specific deficiency, and suggests a specific remedy. It is destructive in tearing down the wrong, but constructive in replacing value. Such criticism will afford the teacher the satisfaction of having a definite basis on which to work. [George M. Baker, "Constructive Supervision," in The American School Board Journal, February 1918]
c. 1300, distaunce, "a dispute or controversy, civil strife, rebellion;" early 14c., "disagreement, discord, strife;" from Old French destance "discord, quarrel" (13c.), with later senses directly from Latin distantia "a standing apart," from distantem (nominative distans) "standing apart, separate, distant," present participle of distare "stand apart," from dis- "apart, off" (see dis-) + stare "to stand," from PIE root *sta- "to stand, make or be firm."
Meaning "remoteness of space, extent of space between two objects or places" is from late 14c. Also "an interval of time" (late 14c., originally distaunce of times). Meaning "remote part of a field of vision" is by 1813. The figurative sense of "aloofness, remoteness in personal intercourse" (1590s) is the same as in stand-offish.
At a distance "far away" is from 1650s. To keep (one's) distance was originally figurative (c. 1600). Phrase go the distance (1930s) seems to be originally from the prize ring, where the word meant "scheduled length of a bout." But it also was a term in 19c. horse-racing heats, where distance meant "the space behind the winning horse in a race that other competing horses must be inside to avoid being disqualified for subsequent heats."
1560s, in reference to a class of Protestants that arose in 16th century England, originally generally, "opponent of Anglican hierarchy," later applied opprobriously to "person in the Church of England who seeks further reformation" (1570s), and thus to a member of any faith or sect or party that advocates purity of doctrine or practice (used of Muslims from 1610s). Probably formed from purity. As an adjective from 1580s.
What [William] Perkins, and the whole Puritan movement after him, sought was to replace the personal pride of birth and status with the professional's or craftsman's pride of doing one's best in one's particular calling. The good Christian society needs the best of kings, magistrates, and citizens. Perkins most emphasized the work ethic from Genesis: "In the swaete of thy browe shalt thou eate thy breade." [E. Digby Baltzell, "Puritan Boston and Quaker Philadelphia," 1979]
In its original sense, the word was largely historical from 19c.; the extended use in reference to anyone deemed overly strict in matters of religion and morals is from 1590s. The original Puritans developed into a political party in the reign of Charles I and gradually gained the ascendancy but lost it on Cromwell's death. During their early struggles many settled in Massachusetts.
c. 1200, manere, "kind, sort, variety," from Anglo-French manere, Old French maniere "fashion, method, manner, way; appearance, bearing; custom" (12c., Modern French manière), from Vulgar Latin *manaria (source of Spanish manera, Portuguese maneira, Italian maniera), from fem. of Latin manuarius "belonging to the hand," from manus "hand" (from PIE root *man- (2) "hand"). The French word also was borrowed by Dutch (manier), German (manier), Swedish (maner).
Meaning "customary practice" is from c. 1300. Senses of "way of doing something; a personal habit or way of doing; way of conducting oneself toward others" are from c. 1300. Meaning "specific nature, form, way something happens" is mid-14c.
Of literature, art, etc., "way in which a work is made or executed," from 1660s. Most figurative meanings derive from the original sense "method of handling" which was extended when the word was used to translate Latin modus "method."
Phrase manner of speaking is recorded from 1530s. To the manner born ("Hamlet" I iv.15) sometimes is used incorrectly; it means "accustomed by birth to be subject to the practice," but the noun is sometimes understood as manor (which formerly also was spelled manner).
mid-15c., "legal claim or right; a concern; a benefit, advantage, a being concerned or affected (advantageously)," from Old French interest "damage, loss, harm" (Modern French intérêt), from noun use of Latin interest "it is of importance, it makes a difference," third person singular present of interresse "to concern, make a difference, be of importance," literally "to be between," from inter "between" (see inter-) + esse "to be" (from PIE root *es- "to be"). The sense development to "profit, advantage" in French and English is not entirely clear.
The earlier Middle English word was interesse (late 14c.), from Anglo-French interesse "what one has a legal concern in," from Medieval Latin interesse "compensation for loss," noun use of Latin interresse (compare German Interesse, from the same Medieval Latin source).
Financial sense of "money paid for the use of money lent" (1520s) earlier was distinguished from usury (illegal under Church law) by being in reference to "compensation due from a defaulting debtor." Sense of "personal or selfish consideration" is from 1620s. Meaning "business in which several people are interested" is from 1670s. Meaning "curiosity, feeling that something concerns one, appreciative or sympathetic regard" is first attested 1771. Interest group is attested from 1907; interest rate by 1868.
Middle English prede, from late Old English pryto, Kentish prede, Mercian pride "unreasonable self-esteem, especially as one of the deadly sins; haughtiness, overbearing treatment of others; pomp, love of display," from prud (see proud (adj.)).
There is debate whether Scandinavian cognates (Old Norse pryði, Old Swedish prydhe, Danish pryd, etc.) are borrowed from Old French (which got it from Germanic) or from Old English.
In Middle English sometimes also positive, "proper pride, personal honor, good repute; exalted position; splendor," also "prowess or spirit in an animal." Used in reference to the erect penis from 15c. Meaning "that which makes a person or people most proud" is from c. 1300. First applied to groups of lions in a late 15c. book of terms, but not commonly so used until 20c. Paired with prejudice from 1610s.
Pride goþ befor contricioun, & befor falling þe spirit shall ben enhauncid. [Proverbs xvi.18, Wycliffe Bible, 1382]
Another late Old English/Middle English word for "pride, haughtiness, presumption" was orgol, orgel, which survived into 16c. as orgul, orgueil, from Old French orgoill (11c.), which is supposedly from a Germanic word meaning "renowned."
1875, "special spiritual gift or power divinely conferred, talent from God" (as on the early Christians in "Acts," etc.), Latinized form of Greek kharisma "favor, divine gift," from kharizesthai "to show favor to," from kharis "grace, beauty, kindness" (Charis was the name of one of the three attendants of Aphrodite), which is related to khairein "to rejoice at" (from PIE root *gher- (2) "to like, want").
In the form charism (plural charismata) it is attested in the "special spiritual gift from god" sense from 1640s. Middle English, meanwhile, had karisme "spiritual gift, divine grace" (c. 1500).
These gifts were of two classes, the gift of healing and gift of teaching, the latter again being of two kinds, the gift of prophecy and the gift of tongues. Such gifts have been claimed in later ages by certain teachers and sects in the church, as the Montanists and the Irvingites, and in recent times by some of those who practise the so-called faith-cure. [Century Dictionary, 1897]
The meaning "gift of leadership, power of authority" is from c. 1930, from German, used in this sense by Max Weber (1864-1920) in "Wirtschaft u. Gesellschaft" (1922). The more mundane sense of "personal charm" recorded by 1959.
c. 1300, "next in order, place, time, etc., after the first; an ordinal numeral; being one of two equal parts into which a whole is regarded as divided;" from Old French second, secont, and directly from Latin secundus "following, next in time or order," also "secondary, subordinate, inferior," from PIE *sekw-ondo-, pariticipal form of root *sekw- "to follow."
It replaced native other in this sense because of the ambiguity of the earlier word. From late 14c. as "other, another" (as in "No Second Troy"), also "next in order in rank, quality, or importance."
Second sight is from 1610s; it presumably implies a second way of seeing in addition to the physical sight with the eyes, but it is etymologically perverse as it means the sight of events before, not after, they occur or are revealed. Second-degree in a general sense of "next to lowest on a scale of four" in Arostotelian qualities is from Middle English; in reference to burns, by 1890. Second fiddle is attested by 1809:
A metaphor borrowed from a musical performer who plays the second or counter to one who plays the first or the "air." [Bartlett, "Dictionary of Americanisms," 1848]
Latin secundus, tertius, etc. appended to personal names in English schools (to designate boys having the same surname by order of seniority) is attested by 1826s.
"business of writing, editing, or publishing a newspaper or public journal," 1821, regarded at first as a French word in English, from French journalisme (1781), from journal "daily publication" (see journal); compare journalist.
Where men are insulated they are easily oppressed; when roads become good, and intercourse is easy, their force is increased more than a hundred fold: when, without personal communication, their opinions can be interchanged, and the people thus become one mass, breathing one breath and one spirit, their might increases in a ratio of which it is difficult to find the measure or the limit. Journalism does this office .... ["New Monthly Magazine," London, 1831]
[Géo] London was in western France covering the trial of a parricide that began in mid-afternoon. Because he had an early deadline, he telephoned a story that he was certain would take place: an angry crowd cursing the accused as he was marched to the courthouse from his holding cell at the police station. London then relaxed over lunch until he saw with dismay the guards and the prisoner coming but "not even the shadow of a gawker." His reputation at stake, he stalked to the door, cried out, "Kill him!" and returned to his table. [Benjamin F. Martin, "France in 1938"]
mid-15c., Achademie, "the classical Academy," properly the name of the public garden where Plato taught his school, from Old French (Modern French Académie) and directly from Latin Academia, from Greek Akadēmeia "The Academy; the grove of Akadēmos," a legendary Athenian of the Trojan War tales (his name, Latinized as Academus, apparently means "of a silent district"), who was original estate-holder of the site.
The A[cademy], the Garden, the Lyceum, the Porch, the Tub, are names used for the five chief schools of Greek philosophy, their founders, adherents, & doctrines: the A., Plato, the Platonists & Platonism; the Garden, Epicurus, the Epicureans, & Epicureanism; the Lyceum, Aristotle, the Aristotelians, & Aristotelianism; the Porch, Zeno, the Stoics, & Stoicism; the Tub, Antisthenes, the Cynics, & Cynicism. [Fowler]
Compare lyceum. By 1540s the word in English was being used for any school or training place for arts and sciences or higher learning. "In the 18th century it was frequently adopted by schools run by dissenters, and the name is often found attached to the public schools in Scotland and Northern Ireland" [Encyclopaedia Britannica, 1941]; hence, in the U.S., a school ranking between an elementary school and a university. "In England the word has been abused, and is now in discredit in this sense" [OED]. By 1560s it was used for "a place of training" in any sense (riding schools, army colleges).
The word also was used of associations of adepts for the cultivation and promotion of some science or art, whether founded by governments, royalty, or private individuals. Hence Academy award (1939), so called for their distributor, the U.S.-based Academy of Motion Picture Arts and Sciences (founded 1927).