1915, "cheap, shoddy, or defective goods," from American Yiddish shlak, from German Schlacke "dregs, scum, dross" (see slag (n.)). Alternative etymology [OED] is from Yiddish shlogn "to strike" (cognate with German schlagen; see slay). Mostly commercial at first, by mid-20c. in reference to fiction, movies, television programming, etc. Derived form schlockmeister is by 1953; "purveyor of cheap products," though originally it had a more specific sense in show-biz.
Ever wonder how these washing machines, toasters, razors, clothes and 101 other items show up on national TV shows? The answer is schlockmeisters!
Nobody is certain where the word comes from but it's the new name applied to a few men in Hollywood and New York who make a Cadillac-style living by giving away their clients' products. The situation is well in hand and a going concern for Al Pretker, Walter Kline and Adolphe Wenland in Hollywood; in Manhattan, there's Waldo Mayo. [Eve Star, "Inside TV" syndicated column, Sept. 10, 1953]
Adjectival form schlocky is attested from 1968; schlock was used as an adjective from 1916.
Old English flæsc "flesh, meat, muscular parts of animal bodies; body (as opposed to soul)," also "living creatures," also "near kindred" (a sense now obsolete except in phrase flesh and blood), from Proto-Germanic *flaiska-/*fleiski- (source also of Old Frisian flesk, Middle Low German vlees, German Fleisch "flesh," Old Norse flesk "pork, bacon"), which is of uncertain origin; according to Watkins, originally "piece of meat torn off," from PIE *pleik- "to tear," but Boutkan suspects a northern European substratum word.
Of fruits from 1570s. Figurative use for "carnal nature, animal or physical nature of man" (Old English) is from the Bible, especially Paul's use of Greek sarx, and this led to sense of "sensual appetites" (c. 1200).
Flesh-wound is from 1670s; flesh-color, the hue of "Caucasian" skin, is first recorded 1610s, described as a tint composed of "a light pink with a little yellow" [O'Neill, "Dyeing," 1862]. In the flesh "in a bodily form" (1650s) originally was of Jesus (Wyclif has up the flesh, Tindale after the flesh). An Old English poetry-word for "body" was flæsc-hama, literally "flesh-home." A religious tract from 1548 has fleshling "a sensual person." Flesh-company (1520s) was an old term for "sexual intercourse."
order of lobe-finned fishes, 1850, from Modern Latin Coelacanthus (genus name, 1839, Agassiz), from Greek koilos "hollow" (from PIE root *keue- "to swell," also "vault, hole") + akantha "spine" (from PIE root *ak- "be sharp, rise (out) to a point, pierce"). So called from the hollow fin rays supporting the tail in fossil remains.
Thought to have gone extinct 66 million years ago until a living one was fished up off the east coast of South Africa Dec. 22, 1938. The specimen was noticed by museum curator Marjorie Courtney-Latimer, who wrote a description of it to South African ichthyologist J.L.B. Smith.
I stared and stared, at first in puzzlement. I did not know any fish of our own, or indeed of any seas like that; it looked more like a lizard. And then a bomb seemed to burst in my brain, and beyond that sketch and the paper of the letter, I was looking at a series of fishy creatures that flashed up as on a screen, fishes no longer here, fishes that had lived in dim past ages gone, and of which only fragmentary remains in rock are known. [J.L.B. Smith, "Old Fourlegs: The Story of the Coelacanth," 1956]
late 14c., in logic, "a class of individuals or things," from Latin species "a particular sort, kind, or type" (opposed to genus), originally "a sight, look, view; outward appearance, shape, form," a derivative of specere "to look at, to see, behold" (from PIE root *spek- "to observe"). In English it is attested from 1550s as "appearance, outward form."
Latin species "a sight; outward appearance" had many extended senses, including "a spectacle; a mental appearance, an idea or notion;" also "semblance, pretext; manner, fashion; display, beauty; a likeness or statue; reputation, honor." Typically it was used in passive senses. Also compare spice (n.).
In Late Latin, in logic and legal language, it acquired the meaning "a special case," especially (as a translation of Greek eidos) "a class included under a higher class; a kind; a sort; a number of individuals having common characteristics peculiar to them." The notion (as Lewis & Short puts it) is "The particular thing among many to which the looks are turned."
The English word is attested from 1560s as "a distinct class (of something) based on common characteristics." The specific use in biological sciences in reference to groups of living things recognizably distinct from all others by their inherited characteristics is from c. 1600. Endangered species is attested by 1964.
early 15c., "prepared or made in the house," from Old French domestique (14c.) and directly from Latin domesticus "belonging to the household," from domus "house," from PIE *dom-o- "house," from root *dem- "house, household."
From 1610s as "relating to or belonging to the home or household affairs." From 1650s as "attached to home, devoted to home life." Meaning "pertaining to a nation (considered as a family), internal to one's country" is from 1540s. Of animals, "tame, living under the care of humans," from 1610s. Related: Domestically.
The noun meaning "a household servant" is from 1530s (a sense also found in Old French domestique); the full phrase servaunt domestical is attested in English from mid-15c. Domestics, originally "articles of home manufacture," is attested from 1620s; in 19c. U.S. use especially "home-made cotton cloths." Domestic violence is attested from 19c. as "revolution and insurrection;" 1977 as "spouse abuse, violence in the home."
The United States shall guarantee to every State in this Union a Republican form of government, and shall protect each of them against invasion; and on application of the Legislature, or of the executive (when the Legislature cannot be convened) against domestic violence. [Article IV, Section 4, U.S. Constitution, 1787]
"native or permanent resident of London," specifically the City of London, more precisely one born or living "within the sound of Bow-Bell" (see Bow bells); c. 1600, usually said to be from Middle English cokenei, cokeney "spoiled child, milksop" (late 14c.), originally cokene-ey "cock's egg" (mid-14c.). The most likely disentangling of the etymology is to start from Old English cocena "cock's egg" -- genitive plural of coc "cock" + æg "egg" -- medieval term for "runt of a clutch" (as though "egg laid by a cock"), extended derisively c. 1520s to "town dweller," gradually narrowing thereafter to residents of a particular neighborhood in the East End of London. Liberman, however, disagrees:
Cockney, 'cock's egg,' a rare and seemingly obsolete word in Middle English, was, in all likelihood, not the etymon of ME cokeney 'milksop, simpleton; effeminate man; Londoner,' which is rather a reshaping of [Old French] acoquiné 'spoiled' (participle). However, this derivation poses some phonetic problems that have not been resolved.
The characteristic accent so called from 1890, but the speech peculiarities were noted from 17c. As an adjective in this sense, from 1630s. Related: Cockneydom; Cockneyish.
In English, the Ottoman sultan was the Grand Turk (late 15c.), and the Turk was used collectively for the Turkish people or for Ottoman power (late 15c.). From 14c. and especially 16c.-18c. Turk could mean "a Muslim," reflecting the Turkish political power's status in the Western mind as the Muslim nation par excellence. Hence Turkery "Islam" (1580s); turn Turk "convert to Islam."
Meaning "person of Irish descent" is first recorded 1914 in U.S., apparently originating among Irish-Americans; of unknown origin (Irish torc "boar, hog" has been suggested). Young Turk (1908) was a member of an early 20c. political group in the Ottoman Empire that sought rejuvenation of the Turkish nation. Turkish bath is attested from 1640s; Turkish delight from 1877.
1550s, "one of the ancient sect of philosophy founded by Antisthenes," from Latinized form of Greek kynikos "a follower of Antisthenes," literally "dog-like," from kyōn (genitive kynos) "dog" (from PIE root *kwon- "dog").
Supposedly the name is a reference to the coarseness of life and sneering surliness of the philosophers, and the popular association even in ancient times was "dog-like" (Lucian has kyniskos "a little cynic," literally "puppy").
But more likely it is from Kynosarge "The Gray Dog," the name of the gymnasium outside ancient Athens (for the use of those who were not pure Athenians) where Antisthenes (a pupil of Socrates), taught. Diogenes was the most famous. Meaning "sneering sarcastic person" is from 1590s. As an adjective from 1630s.
[Diogenes] studied philosophy under Antisthenes, a crusty type who hated students, emphasized self-knowledge, discipline, and restraint, and held forth at a gymnasium named The Silver Hound in the old garden district outside the city. It was open to foreigners and the lower classes, and thus to Diogenes. Wits of the time made a joke of its name, calling its members stray dogs, hence cynic (doglike), a label that Diogenes made into literal fact, living with a pack of stray dogs, homeless except for a tub in which he slept. He was the Athenian Thoreau. [Guy Davenport, "Seven Greeks"]
mid-14c., "a distinctive system of beliefs or observances held by a number of persons; a party or school within a religion," from Old French secte, sete "sect, religious community" (14c.) and directly from Late Latin secta "religious group, sect in philosophy or religion," especially a heretical one. This is a special development of Latin secta "manner, mode; following; school of thought; course, system," literally "a way, a road, a beaten path," from fem. of sectus, variant past participle of sequi "follow," from PIE root *sekw- (1) "to follow." General sense of "those of a certain way of thinking or living" is from late 14c.
The notion in the Late Latin development is "those following (someone's) way." But the history of the word seems to be confused with that of Latin secta, fem. past participle of secare "to cut" (from PIE root *sek- "to cut"). The meaning "separately organized religious body, denomination" is recorded from 1570s in a Protestant context and seems to carry more of a notion of a party "cut off" from a main body.
It also was used in Middle English generally of a class of people or things, a species or race, a distinctive costume, sometimes also of sex (perhaps partly by confusion with that word).
late 14c., "lucky, favored by fortune, being in advantageous circumstances, prosperous;" of events, "turning out well," from hap (n.) "chance, fortune" + -y (2). Sense of "very glad" first recorded late 14c. Meaning "greatly pleased and content" is from 1520s. Old English had eadig (from ead "wealth, riches") and gesælig, which has become silly. Old English bliðe "happy" survives as blithe. From Greek to Irish, a great majority of the European words for "happy" at first meant "lucky." An exception is Welsh, where the word used first meant "wise."
Happy medium "the golden mean" is from 1702. Happy ending in the literary sense recorded from 1756. Happy as a clam (1630s) was originally happy as a clam in the mud at high tide, when it can't be dug up and eaten. Happy hunting ground, the reputed Native American paradise, is attested from 1840, American English. Happy day for "wedding day" is by 1739; happy hour for "early evening period of discount drinks and free hors-d'oeuvres at a bar" is by 1961, said to be 1950s. Rock-happy (1945) was U.S. Pacific theater armed forces slang for "mentally unhinged after too much time on one island." Related: Happier; happiest.
Happy family an assemblage of animals of diverse habits and propensities living amicably, or at least quietly, together in one cage. [Century Dictionary]