1610s, "of or pertaining to or meant for a pocket," from pocket (n.). Pocket-money "money for occasional or trivial purposes" is attested from 1630s; pocket-handkerchief is from 1640s. Often merely implying a small-sized version of something (for example of of warships, from 1930; also compare Pocket Venus "beautiful, small woman," attested from 1808). Pocket veto attested from 1842, American English.

The "pocket veto" can operate only in the case of bills sent to the President within ten days of Congressional adjournment. If he retain such a bill (figuratively, in his pocket) neither giving it his sanction by signing it, nor withholding his sanction in returning it to Congress, the bill is defeated. The President is not bound to give reasons for defeating a bill by a pocket veto which he has not had at least ten days to consider. In a regular veto he is bound to give such reasons. [James Albert Woodburn, "The American Republic and its Government," Putnam's, 1903]

In English history a pocket borough (by 1798) was one whose parliamentary representation was under the control of one person or family.

BRAMBER, Sussex. This is one of the burgage-tenure or nomination boroughs. The place altogether consists only of twenty-two miserable thatched cottages, and is composed of two intersections of a street, the upper and middle parts of which constitute another pocket borough, called Steyning, which we shall notice in the second class, as belonging to the Duke of Norfolk. ["A Key to the House of Commons," London, 1820]

"one who refuses obedience to a superior or controlling power or principle; one who resists an established government; person who renounces and makes war on his country for political motives," mid-14c., originally in reference to rebellion against God, from rebel (adj.).

By mid-15c. in the general sense of "obstinate or refractory person." The meaning "supporter of the American cause in the War of Independence" is by May 1775; sense of "supporter of the Southern cause in the American Civil War" is attested from April 15, 1861.

The Civil War's rebel yell is attested from 1862, but the thing itself is older and was said to have been picked up by (then) southwestern men in their periodic wars against the Indians.

The Southern troops, when charging or to express their delight, always yell in a manner peculiar to themselves. The Yankee cheer is more like ours; but the Confederate officers declare that the rebel yell has a particular merit, and always produces a salutary and useful effect upon their adversaries. A corps is sometimes spoken of as a 'good yelling regiment.' [A.J.L. Fremantle, "The Battle of Gettysburg and the Campaign in Pennsylvania," in Blackwood's Edinburgh Magazine, Sept. 1863]

Rebel without a cause is from the title of the 1955 Warner Bros. film, a title said to have been adopted from psychiatrist Robert M. Linder's 1944 classic "Rebel Without a Cause," which follows the successful analysis and hypnosis of a criminal psychopath but otherwise has nothing to do with the movie.

mid-15c., also mixte, "consisting of different elements or parts," from Latin mixtus, past participle of miscēre "to mix, mingle, blend" (from PIE root *meik- "to mix," also see mix (v.)). From 1550s as "not comprised in one class or kind, indiscriminate." Of government from 1530s.

Mixed blessing, one with some unpleasant elements, is by 1849. Mixed marriage is from 1690s, originally in a religious context; racial sense was in use by 1942 in U.S., though mixed breed in reference to mulattoes is found by 1775. Mixed motives is by 1736; mixed feelings by 1782. Mixed bag "heterogeneous collection" is by 1895, from the hunting term for an assortment of game birds killed in one outing. Mixed up is from 1884 as "confused," from 1862 as "involved, implicated" (see mix-up). Mixed metaphor, "an expression in which two or more metaphors are confused," is by 1753.

Mixed drink in the modern liquor sense is recorded by 1868; the thing itself is older; Bartlett (1859) lists sixty names "given to the various compounds or mixtures of spirituous liquors and wines served up in fashionable bar rooms in the United States," all from a single advertisement. The list includes Tippe na Pecco, Moral suasion, Vox populi, Jewett's fancy, Ne plus ultra, Shambro, Virginia fancy, Stone wall, Smasher, Slingflip, Pig and whistle, Cocktail, Phlegm-cutter, Switchel flip, Tip and Ty, Ching-ching, Fiscal agent, Slip ticket, Epicure's punch.

c. 1200, "principle or maxim governing conduct, formula to which conduct must be conformed" from Old French riule, Norman reule "rule, custom, (religious) order" (in Modern French partially re-Latinized as règle), from Vulgar Latin *regula, from Latin regula "straight stick, bar, ruler;" figuratively "a pattern, a model," related to regere "to rule, straighten, guide" (from PIE root *reg- "move in a straight line," with derivatives meaning "to direct in a straight line," thus "to lead, rule").

By mid-14c. as "control, government, sway, dominion." The meaning "regulation governing play of a game, etc." is from 1690s; the phrase rules of the game is by 1787. To bend the rules "interpret leniently, overlook infringement" is by 1680s.

The meaning "strip with a straight edge used for making straight lines or measuring" is from mid-14c. Typography sense of "thin strip cut type-high and used for printing continuous lines" is attested from 1680s. Rule of law "supremacy of impartial and well-defined laws to any individual's power" is from 1883. Rule of the road in reference to the fixed customs, formerly much varying from country to country, which regulate the sides to be taken by vehicles in passing each other, is by 1805.

The rule of the road is a paradox quite,

In driving your carriage along,

If you keep to the left you are sure to go right,

If you keep to the right you go wrong.

[Horne Tooke, "Diversions of Purley," 1805]

Middle English shadwe, from Old English sceadwe, sceaduwe "shade, the effect of interception of sunlight; dark image cast by someone or something when interposed between an object and a source of light," oblique cases ("to the," "from the," "of the," "in the") of sceadu (see shade (n.)). Shadow is to shade (n.) as meadow is to mead (n.2). Similar formation in Old Saxon skado, Middle Dutch schaeduwe, Dutch schaduw, Old High German scato, German schatten, Gothic skadus "shadow, shade."

From mid-13c. as "darkened area created by shadows, shade." From early 13c. in sense "anything unreal;" mid-14c. as "a ghost." Many senses are from the notion of "that which follows or attends a person." From late 14c. as "a foreshadowing, prefiguration." Meaning "imitation, copy" is from 1690s. Sense of "the faintest trace" is from 1580s; that of "a spy who follows" is from 1859. Many of the modern English senses also were in Latin umbra, Greek skia, along with that of "uninvited guest who an invited one brings with him."

As a designation of members of an opposition party chosen as counterparts of the government in power, it is recorded from 1906. Shadow of Death (c. 1200) translates Vulgate umbra mortis (Psalms xxiii.4, etc.), which translates Greek skia thanatou, itself perhaps a mistranslation of a Hebrew word for "intense darkness." In "Beowulf," Grendel is a sceadugenga, a shadow-goer, and another word for "darkness" is sceaduhelm. To be afraid of one's (own) shadow "be very timorous" is from 1580s.

Middle English bodi, from Old English bodig "trunk of a man or beast; the whole physical structure of a human or animal; material frame, material existence of a human; main or principal part of anything," related to Old High German botah, but otherwise of unknown origin. Not elsewhere in Germanic, and the word has died out in German (replaced by Leib, originally "life," and Körper, from Latin), "but in English body remains as a great and important word" [OED].

The extension to "a person, a human being" is by c. 1300. The meaning "main part" of anything was in late Old English, hence its use in reference to vehicles (1520s). From 1580s as "part of the dress which covers the body."

It is attested from 1590s as "main part of a group, any number of individuals spoken of collectively" and from 1660s as "main portion of a document." Contrasted with soul at least since mid-13c. The meaning "corpse" ("dead body") is from c. 1200. The word was transferred to matter generally in Middle English (as in heavenly body, late 14c.).

Body politic "the nation, the state, whole body of people living under an organized government" is recorded from late 15c., with French word order. Body image was coined 1934. Body count "number of enemy killed in battle or otherwise" is from 1968, from the Vietnam War. Body language is attested from 1967, perhaps from French langage corporel (1966). Body-snatcher "one who secretly disinters the bodies of the recently dead for dissection" is from 1834. Defiant phrase over my dead body attested by 1833.

one of the most etymologically complex of English place names, it illustrates the changes wrought in Old English words by Anglo-French scribes who could not pronounce them. Recorded 1016 as Scrobbesbyrig, it originally may have meant "the fortified place in (a district called) The Scrub." The initial consonant cluster was impossible for the scribes, who simplified it to sr-, then added a vowel (sar-) to make it easier still.

The name also changed due to Anglo-French loss or metathesis of liquids in words containing -l-, -n-, or -r- (also evident in the derivatives of Old French Berengier "bear-spear" — Old High German Beringar — name of one of the paladins in the Charlemagne romances and a common given name in England 12c. and 13c., which has come down in surnames as Berringer, Bellanger, Benger, etc.). Thus Sarop- became Salop- and in the 12c. and 13c. the overwhelming spelling in government records was Salopesberie, which accounts for the abbreviation Salop for the modern county.

During all this, the Anglo-Saxon inhabitants (as opposed to the French scribes) still pronounced it properly, and regular sound evolutions probably produced a pronunciation something like Shrobesbury (which turns up on a 1327 patent roll). After a predictable -b- to -v- (a vowel in the Middle Ages) to -u- shift, the modern spelling begins to emerge 14c. and is fully established 15c. A Shrewsbury clock (1 Hen. IV) for some reason, became proverbial for exactness, and thus, naturally, proverbial as indicating exaggeration of accuracy.

c. 1500, "a ceasing, an ending; a going away, act of leaving" (obsolete in this sense), from Old French departement "division, sharing out; divorce, parting" (12c.), from Late Latin departire "to divide" (transitive), from de- "from" (see de-) + partire "to part, divide," from pars (genitive partis) "a part, piece, a share, a division" (from PIE root *pere- (2) "to grant, allot").

French department came also to mean "group of people" (as well as "departure"), and from this by 1735 English had borrowed the sense of "separate division of a complex whole, separate business assigned to someone in a larger organization, distinct branch or group of activities" (science, business, manufacture, the military). The specific meaning "separate division of a government" is from 1769. As an administrative district in France, from 1792.

Department store "store that sells a variety of items, organized by department" is from 1878.

The "Department Store" is the outgrowth of the cheap counter business originated by Butler Brothers in Boston about ten years ago. The little "Five Cent Counter" then became a cornerstone from which the largest of all the world's branches of merchandising was to be reared. It was the "Cheap Counter" which proved to the progressive merchant his ability to sell all lines of wares under one roof. It was the Five Cent Counter "epidemic" of '77 and '78 which rushed like a mighty whirlwind from the Atlantic to the Pacific and all along its path transformed old time one line storekeepers into the wide-awake merchant princes of the present day. It was this same epidemic which made possible the world famed Department Stores of Houghton, of Boston; Macy, of New York; Wanamaker, of Philadelphia; and Lehman, of Chicago. [American Storekeeper, 1885] 

Old English bisceop "bishop, high priest (Jewish or pagan)," from Late Latin episcopus, from Greek episkopos "watcher, (spiritual) overseer," a title for various government officials, later taken over in a Church sense, from epi- "over" (see epi-) + skopos "one that watches, one that looks after; a guardian, protector" (from PIE root *spek- "to observe"). Given a specific sense in the Church, but the word also was used in the New Testament as a descriptive title for elders, and continues as such in some non-hierarchical Christian sects.

A curious example of word-change, as effected by the genius of different tongues, is furnished by the English bishop and the French évêque. Both are from the same root, furnishing, perhaps the only example of two words from a common stem so modifying themselves in historical times as not to have a letter in common. (Of course many words from a far off Aryan stem are in the same condition.) The English strikes off the initial and terminal syllables, leaving only piscop, which the Saxon preference for the softer labial and hissing sounds modified into bishop. Évêque (formerly evesque) merely softens the p into v and drops the last syllable. [William S. Walsh, "Handy-Book of Literary Curiosities," Philadelphia, J.B. Lippincott, 1892]

Late Latin episcopus in Spanish became obispo, in Italian vescovo, in Welsh esgob. The Germanic forms include Old Saxon biscop, Old High German biscof. Further afield it became Lithuanian vyskupas, Albanian upeshk, Finnish piispa. A once-popular pun on it was bite-sheep (1550s; it works better in German, biss-schaf). The chess piece (formerly archer, before that alfin) was so called from 1560s.