mid-13c., peinten, "represent (someone or something) in paint;" c. 1300, "decorate (something or someone) with drawings or pictures;" early 14c., "put color or stain on the surface of; coat or cover with a color or colors;" from Old French peintier "to paint," from peint, past participle of peindre "to paint," from Latin pingere "to paint, represent in a picture, stain; embroider, tattoo," from a nasalized form of PIE root *peig- "to cut, mark by incision."
The sense evolution between PIE and Latin was, presumably, "decorate with cut marks" to "decorate" to "decorate with color." Compare Sanskrit pingah "reddish," pesalah "adorned, decorated, lovely;" Old Church Slavonic pegu "variegated;" Greek poikilos "variegated;" Old High German fehjan "to adorn;" Old Church Slavonic pisati, Lithuanian piešiu, piešti "to write." Probably also representing the "cutting" branch of the family is Old English feol (see file (n.2)).
From late 14c. as "represent persons and things in pictures or drawing, portray." To paint the town (red) "go on a boisterous or disorderly spree" is by 1884; to paint (someone or something) black "represent it as wicked or evil" is from 1590s. Adjective paint-by-numbers "simple" is attested by 1970; the art-for-beginners kits themselves date to c. 1953.
heavy metal, Old English lead "lead, leaden vessel," from West Germanic *lauda- (source also of Old Frisian lad, Middle Dutch loot, Dutch lood "lead," German Lot "weight, plummet"), a word of uncertain origin. The name and the skill in using the metal seem to have been borrowed from the Celts (compare Old Irish luaide).
Figurative of heaviness at least since early 14c. American English slang lead balloon "dismal failure" attested by 1957, perhaps 1940s (as a type of something heavy that can be kept up only with effort, from 1904). Lead-footed "slow" is from 1896; opposite sense of "fast" emerged 1940s in trucker's jargon, from notion of a foot heavy on the gas pedal.
Meaning "graphite in a pencil" is from 1816 (see pencil (n.)). Black lead was an old name for "graphite," hence lead pencil (1680s) and the colloquial figurative phrase to have lead in one's pencil "be possessed of (especially male sexual) vigor," attested by 1902. White lead (1560s) was an old name for "tin."
As a name of a dull bluish-gray color, 1610s. From 1590s as figurative for "bullets." Lead oxide was much used in glazing, mirror-making, and pigments. In printing, "thin strip of type-metal (often lead but sometimes brass) used in composition to separate lines" from 1808, earlier space-line. Lead-poisoning is from 1848; earlier lead-distemper (1774).
"medieval chemistry; the supposed science of transmutation of base metals into silver or gold" (involving also the quest for the universal solvent, quintessence, etc.), mid-14c., from Old French alchimie (14c.), alquemie (13c.), from Medieval Latin alkimia, from Arabic al-kimiya, from Greek khemeioa (found c.300 C.E. in a decree of Diocletian against "the old writings of the Egyptians"), all meaning "alchemy," and of uncertain origin.
Perhaps from an old name for Egypt (Khemia, literally "land of black earth," found in Plutarch), or from Greek khymatos "that which is poured out," from khein "to pour," from PIE root *gheu- "to pour" [Watkins, but Klein, citing W. Muss-Arnolt, calls this folk etymology]. The word seems to have elements of both origins.
Mahn ... concludes, after an elaborate investigation, that Gr. khymeia was probably the original, being first applied to pharmaceutical chemistry, which was chiefly concerned with juices or infusions of plants; that the pursuits of the Alexandrian alchemists were a subsequent development of chemical study, and that the notoriety of these may have caused the name of the art to be popularly associated with the ancient name of Egypt. [OED]
The al- is the Arabic definite article, "the." The art and the name were adopted by the Arabs from Alexandrians and entered Europe via Arabic Spain. Alchemy was the "chemistry" of the Middle Ages and early modern times, involving both occult and natural philosophy and practical chemistry and metallurgy. After c. 1600 the strictly scientific sense went with chemistry, and alchemy was left with the sense "pursuit of the transmutation of baser metals into gold, search for the universal solvent and the panacea."
c. 1200, "a servant, a functionary;" c. 1300, "instrumental musician, singer or storyteller;" from Old French menestrel "entertainer, poet, musician; servant, workman;" also "a good-for-nothing, a rogue," from Medieval Latin ministralis "servant, jester, singer," from Late Latin ministerialem (nominative ministerialis) "imperial household officer, one having an official duty," from ministerialis (adj.) "ministerial," from Latin ministerium (see ministry). The connecting notion to entertainers is the jester, musician, etc., as a court position.
Specific sense of "musician" developed in Old French, and the Norman conquest introduced the class into England, where they assimilated with the native gleemen. But in English from late 14c. to 16c. the word was used of anyone (singers, storytellers, jugglers, buffoons) whose profession was to entertain patrons. Their social importance and reputation in England deteriorated and by Elizabethan times they were ranked as a public nuisance. Only in 18c. English was the word limited, in a historical sense, to "medieval singer of heroic or lyric poetry who accompanied himself on a stringed instrument." Compare troubadour, jongleur.
By 1843 in American English in reference to a class of singers of "Negro melodies" and delineators of "plantation life," usually white men in blackface (burnt cork). The act itself dates to c. 1830.
The characteristic feature of such a troupe or band is the middle-man or interlocutor, who leads talk and gives the cues, and the two end-men, who usually perform on the tambourine and the bones, and between whom the indispensable conundrums and jokes are exchanged. As now constituted, a negro-minstrel troupe retains but little of its original character except the black faces and the old jokes. [Century Dictionary, 1895]
"a split, an opening, narrow fracture," mid-15c., earlier "a splitting sound; a fart; the sound of a trumpet" (late 14c.), probably from crack (v.).
Meaning "sharp, resounding blow" is from 1836. Meaning "rock cocaine" is first attested 1985. The superstition that it is bad luck to step on sidewalk cracks has been traced to c. 1890. Meaning "try, attempt" first attested 1830, nautical, probably a hunting metaphor, from slang sense of "fire a gun."
At their head, apart from the rest, was a black bull, who appeared to be their leader; he came roaring along, his tail straight an [sic] end, and at times tossing up the earth with his horns. I never felt such a desire to have a crack at any thing in all my life. He drew nigh the place where I was standing; I raised my beautiful Betsey to my shoulder, took deliberate aim, blazed away, and he roared, and suddenly stopped. ["A Narrative of the Life of David Crockett, Written by Himself," Philadelphia, 1834]
Adjectival meaning "top-notch, superior, excellent, first rate" (as in a crack shot) is slang from 1793, perhaps from earlier verbal sense of "do any thing with quickness or smartness" [Johnson], or from the verb in the sense of "speak boastingly" and suggesting "having qualities to be proud of" [Century Dictionary]. Grose (1796) has "THE CRACK, or ALL THE CRACK. The fashionable theme, the go." To fall or slip through the cracks figuratively, "escape notice," is by 1975. Crack-brained "demented" is attested from 1630s. The biblical crack of doom is in reference to the sound (Old English translates it as swegdynna maest).
"a member of the Christian denomination known as the Religious Society of Friends," 1651, said to have been applied to them in 1650 by Justice Bennett at Derby, from George Fox's admonition to his followers to "tremble at the Word of the Lord;" but the word was used earlier of foreign sects given to fits of shaking during religious fervor, and that is likely the source here. Either way, it never was an official name of the Religious Society of Friends.
The word in a literal sense of "one who or that which trembles" is attested from early 15c., an agent noun from quake (v.). The notion of "trembling" in religious awe is in Old English; quaking (n.) meaning "fear and reverence" especially in religion is attested from mid-14c.
There is not a word in the Scripture, to put David's condition into rime and meeter: sometimes he quaked and trembled, and lay roaring all the day long, that he watered his bed with his tears: and how can you sing these conditions (but dishonour the Lord) and say all your bones quake, your flesh trembled, and that you water your bed with your tears? when you live in pride and haughtiness, and pleasure, and wantonness .... ["A Brief Discovery of a threefold estate of Antichrist Now Extant in the world, etc.," an early Quaker work, London, 1653]
Figuratively, as an adjective, in reference to plain or drab colors (such as were worn by members of the sect) is by 1775. A Quaker gun (1809, American English), originally a log painted black and propped up to resemble the barrel of a cannon to deceive the enemy from a distance, is so called for the sect's noted pacifism. Philadelphia, Pennsylvania, has been known as the Quaker City at least since 1824. Related: Quakerish; Quakeress ("a female Quaker"); Quakerism; Quakerdom; Quakerly.
common burrowing rodent mammal, noted for prolific breeding, late 14c., rabet, "young of the coney," suspected to be from Walloon robète or a similar northern French dialect word, a diminutive of Flemish or Middle Dutch robbe "rabbit," which are of unknown origin. "A Germanic noun with a French suffix" [Liberman]. The adult was a coney (q.v.) until 18c.
Zoologically speaking, there are no native rabbits in the United States; they are all hares. But the early colonists, for some unknown reason, dropped the word hare out of their vocabulary, and it is rarely heard in American speech to this day. When it appears it is almost always applied to the so-called Belgian hare, which, curiously enough, is not a hare at all, but a true rabbit. [Mencken, "The American Language"]
Rabbit punch "chop on the back of the neck" (1915) is so called from resemblance to a gamekeeper's method of dispatching an injured rabbit. Pulling rabbits from a hat as a conjurer's trick recorded by 1843. Rabbit's foot "good luck charm" is attested by 1879 in U.S. Southern black culture. Earlier references are to its use as a tool to apply cosmetic powders.
[N]ear one of them was the dressing-room of the principal danseuse of the establishment, who was at the time of the rising of the curtain consulting a mirror in regard to the effect produced by the application of a rouge-laden rabbit's foot to her cheeks, and whose toilet we must remark, passim, was not entirely completed. [New York Musical Review and Gazette, Nov. 29, 1856]
Rabbit-hole is by 1705. Rabbit ears "dipole television antenna" is from 1950. Grose's 1785 "Dictionary of the Vulgar Tongue" has "RABBIT CATCHER. A midwife."
mid-14c., pencel, "an artist's small, fine brush of camel hair," used for painting, manuscript illustration, etc., from Old French pincel "artist's paintbrush" (13c., Modern French pinceau) and directly from Medieval Latin pincellus, from Latin penicillus "painter's brush, hair-pencil," literally "little tail," diminutive of peniculus "brush," itself a diminutive of penis "tail" (see penis).
Small brushes formerly were used for writing before modern lead or chalk pencils. Sticks of pure graphite (commonly known as black lead) were used for marking things in England from the mid-16c., and the wooden enclosure for them was developed in the same century on the Continent. This seems to have been the time the word pencil was transferred from a type of brush to "graphite writing implement." The modern clay-graphite mix was developed early 19c., and pencils of this sort were mass-produced from mid-19c. Hymen L. Lipman of Philadelphia obtained a patent for the pencil with an attached eraser in 1858.
Derogatory slang pencil-pusher "office worker" is from 1881 (pen-driver, jocular for "clerk, writer," is from 1820); pencil neck "weak person" first recorded 1973. Pencil-sharpener as a mechanical device for putting the point on a lead pencil is by 1854.
And here is a new and serviceable invention—a pencil sharpener. It is just the thing to carry in the pocket, being no larger than a lady's thimble. It sharpens a lead pencil neatly and splendidly, by means of a small blade fitted in a cap, which is turned upon the end of a pencil. A patent has been applied for. Made by Mr. W. K. Foster, of Bangor. ["The Portland Transcript," Portland, Maine, Sept. 30, 1854]
Old English deaþ "total cessation of life, act or fact of dying, state of being dead; cause of death," in plural, "ghosts," from Proto-Germanic *dauthuz (source also of Old Saxon doth, Old Frisian dath, Dutch dood, Old High German tod, German Tod, Old Norse dauði, Danish død, Swedish död, Gothic dauus "death"), from verbal stem *dau-, which is perhaps from PIE root *dheu- (3) "to die" (see die (v.)). With Proto-Germanic *-thuz suffix indicating "act, process, condition."
I would not that death should take me asleep. I would not have him meerly seise me, and onely declare me to be dead, but win me, and overcome me. When I must shipwrack, I would do it in a sea, where mine impotencie might have some excuse; not in a sullen weedy lake, where I could not have so much as exercise for my swimming. [John Donne, letter to Sir Henry Goodere, Sept. 1608]
Of inanimate things, "cessation, end," late 14c. From late 12c. as "death personified, a skeleton as the figure of mortality." As "a plague, a great mortality," late 14c. (in reference to the first outbreak of bubonic plague; compare Black Death). Death's-head, a symbol of mortality, is from 1590s. Death's door "the near approach of death" is from 1540s.
As a verbal intensifier "to death, mortally" (as in hate (something) to death) 1610s; earlier to dead (early 14c.). Slang be death on "be very good at" is from 1839. To be the death of "be the cause or occasion of death" is in Shakespeare (1596). Expression a fate worse than death is from 1810 though the idea is ancient.
Death row "part of a prison exclusively for those condemned to capital execution" is by 1912. Death knell is attested from 1814; death penalty "capital punishment" is from 1844; death rate from 1859. Death-throes "struggle which in some cases accompanies death" is from c. 1300.
1937, coined in the fantasy tales of J.R.R. Tolkien (1892-1973).
On a blank leaf I scrawled: 'In a hole in the ground there lived a hobbit.' I did not and do not know why. [Tolkien, letter to W.H. Auden, dated 1955]
The word also turns up in a very long list of folkloric supernatural creatures in the writings of Michael Aislabie Denham (d. 1859) as an aside to his explanation that those born on Christmas Eve cannot see spirits. Denham was an early folklorist who concentrated on Northumberland, Durham, Westmoreland, Cumberland, the Isle of Man, and Scotland. This was printed in volume 2 of "The Denham Tracts" [ed. James Hardy, London: Folklore Society, 1895], a compilation of Denham's scattered publications.
What a happiness this must have been seventy or eighty years ago and upwards, to those chosen few who had the good luck to be born on the eve of this festival of all festivals; when the whole earth was so overrun with ghosts, boggles, bloody-bones, spirits, demons, ignis fatui, brownies, bugbears, black dogs, specters, shellycoats, scarecrows, witches, wizards, barguests, Robin-Goodfellows, hags, night-bats, scrags, breaknecks, fantasms, hobgoblins, hobhoulards, boggy-boes, dobbies, hob-thrusts, fetches, kelpies, warlocks, mock-beggars, mum-pokers, Jemmy-burties, urchins, satyrs, pans, fauns, sirens, tritons, centaurs, calcars, nymphs, imps, incubuses, spoorns, men-in-the-oak, hell-wains, fire-drakes, kit-a-can-sticks, Tom-tumblers, melch-dicks, larrs, kitty-witches, hobby-lanthorns, Dick-a-Tuesdays, Elf-fires, Gyl-burnt-tales, knockers, elves, rawheads, Meg-with-the-wads, old-shocks, ouphs, pad-foots, pixies, pictrees, giants, dwarfs, Tom-pokers, tutgots, snapdragons, sprets, spunks, conjurers, thurses, spurns, tantarrabobs, swaithes, tints, tod-lowries, Jack-in-the-Wads, mormos, changelings, redcaps, yeth-hounds, colt-pixies, Tom-thumbs, black-bugs, boggarts, scar-bugs, shag-foals, hodge-pochers, hob-thrushes, bugs, bull-beggars, bygorns, bolls, caddies, bomen, brags, wraiths, waffs, flay-boggarts, fiends, gallytrots, imps, gytrashes, patches, hob-and-lanthorns, gringes, boguests, bonelesses, Peg-powlers, pucks, fays, kidnappers, gallybeggars, hudskins, nickers, madcaps, trolls, robinets, friars' lanthorns, silkies, cauld-lads, death-hearses, goblins, hob-headlesses, bugaboos, kows, or cowes, nickies, nacks necks, waiths, miffies, buckies, ghouls, sylphs, guests, swarths, freiths, freits, gy-carlins Gyre-carling, pigmies, chittifaces, nixies, Jinny-burnt-tails, dudmen, hell-hounds, dopple-gangers, boggleboes, bogies, redmen, portunes, grants, hobbits, hobgoblins, brown-men, cowies, dunnies, wirrikows, alholdes, mannikins, follets, korreds, lubberkins, cluricauns, kobolds, leprechauns, kors, mares, korreds, puckles korigans, sylvans, succubuses, blackmen, shadows, banshees, lian-hanshees, clabbernappers, Gabriel-hounds, mawkins, doubles, corpse lights or candles, scrats, mahounds, trows, gnomes, sprites, fates, fiends, sibyls, nicknevins, whitewomen, fairies, thrummy-caps, cutties, and nisses, and apparitions of every shape, make, form, fashion, kind and description, that there was not a village in England that had not its own peculiar ghost. Nay, every lone tenement, castle, or mansion-house, which could boast of any antiquity had its bogle, its specter, or its knocker. The churches, churchyards, and crossroads were all haunted. Every green lane had its boulder-stone on which an apparition kept watch at night. Every common had its circle of fairies belonging to it. And there was scarcely a shepherd to be met with who had not seen a spirit!
[Emphasis added] It is curious that the name occurs nowhere else in folklore, and there is no evidence that Tolkien ever saw this. The word also was recorded from 1835 as "a term generally used in Wales to express a quantity made up of four Welsh pecks" [in English court records for Hughes vs. Humphreys, a weights-and-measures case from Wales]. Hobbitry attested from 1947.