c. 1200, "to watch with hostile intent, lie in wait for, plot against," from Anglo-French and Old North French waitier "to watch" (Old French gaitier "defend, watch out, be on one's guard; lie in wait for;" Modern French guetter), from Frankish *wahton or another Germanic source, from Proto-Germanic *waht- (source also of Dutch wacht "a watching," Old High German wahten, German wachten "to watch, to guard;" Old High German wahhon "to watch, be awake," Old English wacian "to be awake"), from PIE root *weg- "to be strong, be lively." General sense of "remain in some place" is from late 14c.; that of "to see to it that something occurs" is late 14c. Meaning "to stand by in attendance on" is late 14c.; specific sense of "serve as an attendant at a table" is from 1560s. Related: Waited; waiting.
To wait (something) out "endure a period of waiting" is recorded from 1849. Waiting room is attested from 1680s. Waiting list is recorded from 1841; the verb wait-list "to put (someone) on a waiting list" is recorded from 1960. Waiting game is recorded from 1835, originally in horse-racing.
When speed, not stoutness, is the best of a horse, quite a contrary system is practised. With such a horse, the jockey plays a waiting game; that is, he carefully nurses him through the race, so as not to distress him by overpacing him; as the finish approaches, he creeps up to his horses by degrees, but does not quit them to go in front till he sees that the pace has made them "safe," — when he lets loose and wins. [James Christie Whyte, "History of the British Turf," London, 1840]
Middle English purpel, from Old English purpul, a dissimilation (first recorded in Northumbrian, in the Lindisfarne gospel) of purpure "purple dye, a purple garment," purpuren (adj.) "purple; dyed or colored purple," a borrowing by 9c. from Latin purpura "purple color, purple-dyed cloak, purple dye," also "shellfish from which purple was made," and "splendid attire generally." This is from Greek porphyra "purple dye, purple" (compare porphyry), a word of uncertain origin, perhaps Semitic, originally the name for the shellfish (murex) from which it was obtained. Purpur continued as a parallel form until 15c., and through 19c. in heraldry.
Attested from early 15c. as the name of the color formed by the mixture of blue and red (later from nearly violet-blue to not quite crimson; in the Middle Ages also applied to darker, richer reds). Tyrian purple (properly a crimson), produced around Tyre, was prized as dye for royal garments, hence the figurative use of purple for "imperial or regal power," by 1550s. Also the color of mourning or penitence (especially in royalty or clergy).
Rhetorical use in reference to "splendid, gaudy" (since mid-18c. typically of prose) is from 1590s. In U.S. politics, indicating an alternative to the increasing division of the country into red (Republican) and blue (Democratic), by 2004.
Purple Heart, the U.S. decoration for service members wounded in combat, was instituted 1932; originally it was a cloth decoration begun by George Washington in 1782. Hendrix' Purple Haze (1967) is slang for "LSD." Purple death "cheap Italian red wine" is by 1947. Purple finch, the common North American bird, was so called by 1760 in catalogues; "the name is a misnomer, arising from the faulty coloring of a plate by Mark Catesby, 1731" [Century Dictionary]. It also is called house finch, for its domesticity. Purple martin is from 1743.
Old English oþer "second, the second of two; additional, further" (adj.), also as a pronoun, "one of the two; a different person or thing from the one in view," from Proto-Germanic *anthera- (source also of Old Saxon athar, Old Frisian other, Old Norse annarr, Middle Dutch and Dutch ander, Old High German andar, German ander, Gothic anþar "second, other").
These are from PIE *an-tero-(source of Lithuanian antras, Old Prussian anters "other, second), which is perhaps a variant of *al-tero- "the other of two" (source of Latin alter), from root *al- "beyond" + adjectival comparative suffix *-tero-. Or the first element might be the pronoun *eno-, *ono- [Boutkan]. The Old English, Old Saxon, and Old Frisian forms show "a normal loss of n before fricatives" [Barnhart].
The sense of "second" was detached from this word in English (which now uses second (adj.), which is from Latin) and German (zweiter, from zwei "two") to avoid ambiguity. In Scandinavian, however, the second floor is still the "other" floor (Swedish andra, Danish anden). Also compare Old English oþergeara "next year."
As an adverb, "secondly" (late Old English); "otherwise" (c. 1200); "in addition" (mid-14c.).
The other woman "a woman with whom a man begins a love affair while he is already committed" is from 1855. The other day originally (late Old English) was "the next day;" later (c. 1300) "yesterday;" and now, loosely, "a day or two ago" (early 15c.). OED notes that the other place was euphemistic for Hell or "Oxford as regarded in Cambridge (and vice versa)." Phrase other half in reference to either the poor or the rich, is recorded from c. 1600.
La moitié du monde ne sçayt comment l'aultre vit. [Rabelais, "Pantagruel," 1532]
Halfe the world knowes not how the other halfe li[v]es. [George Herbert, "Outlandish Proverbs," 1640]
Old English spæc "act of speaking; power of speaking; manner of speaking; statement, discourse, narrative, formal utterance; language," variant of spræc, from Proto-Germanic *sprek-, *spek- (source also of Danish sprog, Old Saxon spraca, Old Frisian spreke, Dutch spraak, Old High German sprahha, German Sprache "speech;" see speak (v.))
The spr- forms were extinct in English by 1200. Meaning "address delivered to an audience" first recorded 1580s.
And I honor the man who is willing to sink
Half his present repute for the freedom to think,
And, when he has thought, be his cause strong or weak,
Will risk t' other half for the freedom to speak,
Caring naught for what vengeance the mob has in store,
Let that mob be the upper ten thousand or lower.
[James Russell Lowell, "A Fable for Critics," 1848]
But when men have realized that time has upset many fighting faiths, they may come to believe even more than they believe the very foundations of their own conduct that the ultimate good desired is better reached by free trade in ideas — that the best test of truth is the power of the thought to get itself accepted in the competition of the market, and that truth is the only ground upon which their wishes safely can be carried out. That, at any rate, is the theory of our Constitution. It is an experiment, as all life is an experiment. ... I think that we should be eternally vigilant against attempts to check the expression of opinions that we loathe and believe to be fraught with death, unless they so imminently threaten immediate interference with the lawful and pressing purposes of the law that an immediate check is required to save the country. [Oliver Wendell Holmes Jr., dissent to "Abrams v. United States," 1919]
The American folk custom of wearing or displaying a yellow ribbon to signify solidarity with loved ones or fellow citizens at war originated during the U.S. embassy hostage crisis in Iran in 1979. It does not have a connection to the American Civil War, beyond the use of the old British folk song "Round Her Neck She Wore A Yellow Ribbon" in the John Wayne movie of the same name, with a Civil War setting, released in 1949.
The story of a ribbon tied to a tree as a signal to a convict returning home that his loved ones have forgiven him is attested from 1959, but the ribbon in that case was white.
The ribbon color seems to have changed to yellow first in a version retold by newspaper columnist Pete Hamill in 1971. The story was dramatized in June 1972 on ABC-TV (James Earl Jones played the ex-con). Later that year, Irwin Levine and L. Russell Brown copyrighted the song "Tie a Yellow Ribbon Round the Ole Oak Tree," which became a pop hit in early 1973 and sparked a lawsuit by Hamill, later dropped.
In 1975, the wife of a Watergate conspirator put out yellow ribbons when her husband was released from jail, and news coverage of that was noted and remembered by Penne Laingen, whose husband was U.S. ambassador to Iran in 1979 and one of the Iran hostages taken in the embassy on Nov. 4. Her yellow ribbon in his honor was written up in the Dec. 10, 1979, Washington Post.
When the hostage families organized as the Family Liaison Action Group (FLAG), they took the yellow ribbon as their symbol. The ribbons revived in the 1991 Gulf War and again during the 2000s wars in Afghanistan and Iraq.
As "science teaching based on a fundamentalist interpretation of the Book of Genesis, the scientific theory attributing the origin of matter and life to immediate acts of God," opposed to evolutionism, it is attested from 1880. Century Dictionary (1897) defines creationism in this sense as "The doctrine that matter and all things were created, substantially as they now exist, by the fiat of an omnipotent Creator, and not gradually evolved or developed."
Creation science is attested by 1970 as an alternative name for a theory of science not inconsistent with Christian fundamentalism. Creationist (n.) in an "anti-Darwin" sense is attested by 1859 in a letter of Darwin's, and it is said to be used in Darwin's unpublished writings as far back as 1842.
James Ussher (1581-1656), Archbishop of Armagh, Primate of All Ireland, and Vice-Chancellor of Trinity College in Dublin was highly regarded in his day as a churchman and as a scholar. Of his many works, his treatise on chronology has proved the most durable. Based on an intricate correlation of Middle Eastern and Mediterranean histories and Holy writ, it was incorporated into an authorized version of the Bible printed in 1701, and thus came to be regarded with almost as much unquestioning reverence as the Bible itself. Having established the first day of creation as Sunday 23 October 4004 B.C. ... Ussher calculated the dates of other biblical events, concluding, for example, that Adam and Eve were driven from Paradise on Monday 10 November 4004 BC, and that the ark touched down on Mt Ararat on 5 May 1491 BC "on a Wednesday". [Craig, G.Y., and E.J. Jones, "A Geological Miscellany," Princeton University Press, 1982.]
c. 1200, "betraying; betrayal of trust; breach of faith," from Anglo-French treson, from Old French traison "treason, treachery" (11c.; Modern French trahison), from Latin traditionem (nominative traditio) "delivery, surrender, a handing down, a giving up," noun of action from past-participle stem of tradere "deliver, hand over," from trans- "over" (see trans-) + dare "to give" (from PIE root *do- "to give"). A doublet of tradition. The Old French form was influenced by the verb trair "betray."
Vpon Thursday it was treason to cry God saue king James king of England, and vppon Friday hye treason not to cry so. [Thomas Dekker, "The Wonderfull Yeare 1603"]
In old English law, high treason (c. 1400) is violation by a subject of his allegiance to his sovereign or to the state (the sense of high here is "grave, serious"); distinguished from petit treason, treason against a subject, such as murder of a master by his servant. Constructive treason was a judicial fiction whereby actions carried out without treasonable intent, but found to have the effect of treason, were punished as though they were treason itself. The protection against this accounts for the careful wording of the definition of treason in the U.S. Constitution.
Trahison des clercs "self-compromised integrity of intellectuals, betrayal or corruption by academics, moralists, journalists, etc., of their vocation," is the title of a 1927 French work by Julien Benda, translated into English in 1928.
In short, intellectuals began to immerse themselves in the unsettlingly practical and material world of political passions: precisely those passions, Benda observed, "owing to which men rise up against other men, the chief of which are racial passions, class passions and national passions." ... "Our age is indeed the age of the intellectual organization of political hatreds" he wrote. "It will be one of its chief claims to notice in the moral history of humanity." [Roger Kimball, introduction to 2007 English edition]
1510s, "permission granted by authority, licence," from French tolération (15c.), from Latin tolerationem (nominative toleratio) "a bearing, supporting, enduring," noun of action from past-participle stem of tolerare "to endure, sustain, support, suffer," literally "to bear" (from PIE *tele- "to bear, carry;" see extol).
Meaning "forbearance, sufferance" is from 1580s. The specific religious sense is from 1609; as in Act of Toleration (1689), statute granting freedom of religious worship (with conditions) to dissenting Protestants in England. In this it means "recognition of the right of private judgment in matters of faith and worship; liberty granted by the government to preach and worship as one pleases; equality under the law without regard to religion."
If any man err from the right way, it is his own misfortune, no injury to thee; nor therefore art thou to punish him in the things of this life because thou supposest he will be miserable in that which is to come. Nobody, therefore, in fine, neither single persons nor churches, nay, nor even commonwealths, have any just title to invade the civil rights and worldly goods of each other upon pretence of religion. [John Locke, "Letter Concerning Toleration," 1689]
Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance. [James Madison, "Memorial and Remonstrance Against Religious Assessments," 1785]
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. [Karl Popper, "The Open Society and Its Enemies," 1962]
late 14c., sensitif, in reference to the body or its parts, "capable of receiving impressions from external objects, having the function of sensation;" also (c. 1400) in scholastic philosophy, "of or pertaining to the faculty of the soul that receives and analyzes sensory information;" from Old French sensitif "capable of feeling" (13c.) and directly from Medieval Latin sensitivus "capable of sensation," from Latin sensus, past participle of sentire "feel, perceive" (see sense (n.)). Also in early Modern English sencitive.
By 1520s as "of, connected with, or affecting the senses." With reference to persons or mental feelings, "keenly susceptible to external influences," especially "easily touched by emotion, readily wounded by unkindness" (but also "ready to take offense"), by 1816.
What is commonly called a 'sensitive' person is one whose sense-organs cannot go on responding as the stimulus increases in strength, but become fatigued. [James Sully, "Outlines of Psychology," 1884]
The mechanical meaning "so delicately adjusted as to respond quickly to very slight changes or conditions" is by 1857. The Cold War meaning "involving national security" is attested by 1953. Related: Sensitively; sensitiveness.
The purely physical sense, in reference to a living being, skin, etc., "having quick or intense response to sensation," is by 1808; it is preserved in sensitive plant (1630s, also in Shelley's poem), a legume which is "mechanically irritable in a higher degree than almost any other plant" [Century Dictionary].
Marijuana ... makes you sensitive. Courtesy has a great deal to do with being sensitive. Unfortunately marijuana makes you the kind of sensitive where you insist on everyone listening to the drum solo in Iron Butterfly's 'In-a-Gadda-Da-Vida' fifty or sixty times. [P.J. O'Rourke, "Modern Manners," 1983]
As a noun, in mesmerism, "one who is sensitive to hypnotic influence," 1850; later "one in whom the sensitive facility is highly developed, an aesthete" (1891).