Old English spillan "destroy, mutilate, kill," also in late Old English "to waste," variant of spildan "destroy," from Proto-Germanic *spilthjan (source also of Old High German spildan "to spill," Old Saxon spildian "destroy, kill," Old Norse spilla "to destroy," Danish spilde "lose, spill, waste," Middle Dutch spillen "to waste, spend"), from a probable PIE root *spel- (1) "to split, break off" (source also of Middle Dutch spalden, Old High German spaltan "to split;" Greek aspalon "skin, hide," spolas "flayed skin;" Latin spolium "skin, hide;" Lithuanian spaliai "shives of flax;" Old Church Slavonic rasplatiti "to cleave, split;" Middle Low German spalden, Old High German spaltan "to split;" Sanskrit sphatayati "splits").
Sense of "let (liquid) fall or run out" developed mid-14c. from use of the word in reference to shedding blood (early 14c.). Intransitive sense "to run out and become wasted" is from 1650s. Spill the beans recorded by 1910 in a sense of "spoil the situation;" 1919 as "reveal a secret." To cry for spilt milk (usually with negative) is attested from 1738. Related: Spilled; spilt; spilling.
c. 1200, from Old English cynn "family; race; kind, sort, rank; nature" (also "gender, sex," a sense obsolete since Middle English), from Proto-Germanic *kunja- "family" (source also of Old Frisian kenn, Old Saxon kunni "kin, kind, race, tribe," Old Norse kyn, Old High German chunni "kin, race;" Danish kjön, Swedish kön, Middle Dutch, Dutch kunne "sex, gender;" Gothic kuni "family, race," Old Norse kundr "son," German Kind "child"), from PIE root *gene- "give birth, beget," with derivatives referring to procreation and familial and tribal groups.
In the Teutonic word, as in Latin genus and Greek [genos], three main senses appear, (1) race or stock, (2) class or kind, (3) gender or sex .... [OED]
Related to both words kind and to child. From 1590s as an adjective, from the noun and as a shortening of akin. Legal next of kin (1540s) does not include the widow, "she being specifically provided for by the law as widow" [Century Dictionary], and must be a blood relation of the deceased.
c. 1300, "a supply or provision of food for one meal," from Old French mes "portion of food, course at dinner," from Late Latin missus "course at dinner," literally "a placing, a putting (on a table, etc.)," from past participle of mittere "to put, place," in classical Latin "to send, let go" (see mission). For sense evolution, compare early Middle English sonde "a serving of food or drink; a meal or course of a meal," from Old English sond, sand, literally "a sending," the noun form of send (v.).
Meaning "a communal eating place" (especially a military one) is attested by 1530s, from the earlier sense of "a company of persons eating together at the same table" (early 15c.), originally a group of four. The sense of "mixed food," especially "mixed food for animals" (1738), probably is what led to the contemptuous colloquial use of mess for "a jumble, a mixed mass" (1828) and the figurative sense of "state of confusion, a situation of disorder" (1834), as well as "condition of untidiness" (1851).
General use for "a quantity" of anything is attested by 1830. Meaning "excrement" (of animals) is from 1903. Mess-hall "area where military personnel eat and socialize" is by 1832. Mess-kit "the cooking- and table-utensils of a camp, with the chest in which they are kept" is by 1829. Mess-locker "a small locker on shipboard for holding mess-gear" is by 1829.
late 13c., peine, "the agony suffered by Christ;" c. 1300, "punishment," especially for a crime, "legal punishment of any sort" (including fines and monetary penalties); also "condition one feels when hurt, opposite of pleasure," including mental or emotional suffering, grief, distress; from Old French peine "difficulty, woe, suffering, punishment, Hell's torments" (11c.), from Latin poena "punishment, penalty, retribution, indemnification" (in Late Latin also "torment, hardship, suffering"), from Greek poinē "retribution, penalty, quit-money for spilled blood," from PIE *kwei- "to pay, atone, compensate" (see penal).
The early "punishment" sense in English survives in phrase on pain of death. Also c. 1300 the word was used for the torments of eternal damnation after death. The sense of "exertion, effort" is from late 14c.; pains "great care taken (for some purpose), exertion or trouble taken in doing something" is recorded from 1520s.
Phrase give (someone) a pain "be annoying and irritating" is by 1895; as a noun, localized as pain in the neck (1924) and pain in the ass (1934), though this last might have gone long unrecorded and be the original sense and the others euphemisms. First record of pain-killer "drug or herb that reduces pain" is by 1845.
Extended senses include "an old woman, a gossip" (1580s); "a procuress" (1670s); and "any benevolent woman," in American English, where auntie was recorded since c. 1790 as "a term often used in accosting elderly women." The French word also has become the word for "aunt" in Dutch, German (Tante), and Danish.
Swedish has retained the original Germanic (and Indo-European) custom of distinguishing aunts by separate terms derived from "father's sister" (faster) and "mother's sister" (moster). The Old English equivalents were faðu and modrige. In Latin, too, the formal word for "aunt on mother's side" was matertera. Some languages have a separate term for aunts-in-law as opposed to blood relations.
1737, "a medicine which excites vomiting;" by 1938 as "material thrown up in vomiting," from puke (v.). U.S. colloquial meaning "native of Missouri" (1835) might be a different word, of unknown origin.
It is well known, that the inhabitants of the several western States are called by certain nicknames. Those of Michigan are called wolverines; of Indiana, hooshers; of Illinois, suckers; of Ohio, buckeyes; of Kentucky, corn-crackers; of Missouri pukes, &c. To call a person by his right nickname, is always taken in good part, and gives no offence; but nothing is more offensive than to mis-nickname—that is, were you to call a hoosher a wolverine, his blood would be up in a moment, and he would immediately show fight. [A.A. Parker, "Trip to the West and Texas," Concord, N.H., 1835]
Bartlett (1859) has "A nickname for a native of Missouri" as the second sense of puke (n.), the first being "A mean, contemptible fellow." The association of the state nickname with the "vomit" word is from at least 1858, and folk etymology talks of the old state literally vomiting forth immigrants to California.
c. 1300, "a kind of sausage: the stomach or one of the entrails of a pig, sheep, etc., stuffed with minced meat, suet, blood, and seasoning, boiled and kept till needed," perhaps from a West Germanic stem *pud- "to swell" (source also of Old English puduc "a wen," Westphalian dialect puddek "lump, pudding," Low German pudde-wurst "black pudding," English dialectal pod "belly;" also see pudgy).
The other possibility is the traditional one [also in Middle English Compendium] that it is from Old French boudin "sausage," from Vulgar Latin *botellinus, from Latin botellus "sausage" (the proposed change of French b- to English p- presents difficulties, but compare purse (n.)).
The sense of "dish consisting of flour, milk, eggs, etc., originally boiled in a bag until semi-hard, often enriched with raisins or other fruit" had emerged by 1670, from extension to other foods boiled or steamed in a bag or sack (16c.). German pudding, French pouding, Swedish pudding, Irish putog are from English. Pudding-pie as a type of pastry, especially one with meat baked in it, is attested from 1590s.
"brother or sister," 1903, modern revival (in anthropology) of Old English sibling "relative, kinsman," from sibb "kinship, relationship; love, friendship, peace, happiness," from Proto-Germanic *sibja- "blood relation, relative," properly "one's own" (source also of Old Saxon sibba, Old Frisian, Middle Dutch sibbe, Old High German sippa, German Sippe, Gothic sibja "kin, kindred"), from PIE *s(w)e-bh(o)- (source also of Old Church Slavonic sobistvo, Russian sob "character, individuality"), an enlargement of the root *swe- "self" (see idiom). Related to the second element in gossip.
The word 'sib' or 'sibling' is coming into use in genetics in the English-speaking world, as an equivalent of the convenient German term 'Geschwister' [E.&C. Paul, "Human Heredity," 1930]
In Old English, sibb and its compounds covered grounds of "brotherly love, familial affection" which tended later to lump into love (n.), as in sibsumnes "peace, concord, brotherly love," sibbian (v.) "bring together, reconcile," sibbecoss "kiss of peace." Sibship, however, is a modern formation (1908). Sib persisted through Middle English as a noun, adjective, and verb expressing kinship and relationship.
mountainous district in central Peloponnesus, a Latinized form of Greek Arkadia, which is traditionally from Arkas (genitive Arkadas), son of Zeus, name of the founder and first ruler of Arcadia.
The idealized Arcadia of later pastoral romance, "the home of piping shepherds and coy shepherdesses, where rustic simplicity and plenty satisfied the ambition of untutored hearts, and where ambition and its crimes were unknown" [John Mahaffy, "History of Classical Greek Literature," 1880] seems to have been inspired by "Arcadia," a description of shepherd life in prose and verse by Italian Renaissance poet Iacopo Sannazaro, published in 1502, which went through 60 editions in the century. It is exemplified in English by Sir Philip Sidney's poem, published in 1590, and in Spanish by Lope de Vega's, printed in 1598. Classical Arcadia, Mahaffy writes:
was only famed for the marketable valour of its hardy mountaineers, of whom the Tegeans had held their own even against the power of Sparta, and obtained an honourable place in her army. It was also noted for rude and primitive cults, of which later men praised the simplicity and homely piety—at times also, the stern gloominess, which did not shrink from the offering of human blood. ["Rambles and Studies in Greece," 1887]
Poetic Arcady is from 1580s.
Middle English reren, from Old English ræran "to raise, lift something, cause to rise;" also "to build up, create, set on end; to arouse, excite, stir up," from Proto-Germanic *raizijanau "to raise," causative of *risanan "to rise" (source of Old English risan; see rise (v.)). The second -r- is by rhotacism.
Meaning "bring into being, bring up" (as a child) is recorded by early 15c., perhaps late 14c.; at first it is not easy to distinguish the sense from simply "beget;" the meaning "bring up (animals or persons) by proper nourishment and attention, develop or train physically or mentally" had developed by late 16c.
The intransitive meaning "raise up on the hind legs" is first recorded late 14c. (compare rare (v.)). As what one does in raising or holding high the head, by 1667 ("Rear'd high thir flourisht heads" - Milton); with ugly by 1851. Related: Reared; rearing.
Other uses of rear in Middle English were "set" (fire); "draw" (blood); "wage" (war); "raise" (revenue, tithes); "gather, collect" (a flock of sheep).