elementary intransitive verb of motion, Old English cuman "to move with the purpose of reaching, or so as to reach, some point; to arrive by movement or progression;" also "move into view, appear, become perceptible; come to oneself, recover; arrive; assemble" (class IV strong verb; past tense cuom, com, past participle cumen), from Proto-Germanic *kwem- (source also of Old Saxon cuman, Old Frisian kuma, Middle Dutch comen, Dutch komen, Old High German queman, German kommen, Old Norse koma, Gothic qiman), from PIE root *gwa- "to go, come."
The substitution of Middle English -o- for Old English -u- was a scribal habit before minims to avoid misreading the letters in the old style handwriting, which jammed them together (see U). Modern past tense form came is Middle English, probably from Old Norse kvam, replacing Old English cuom.
Meaning "to happen, occur" is from early 12c. (come to pass "happen, occur" is from 1520s). As an invitation to action, c. 1300; as a call or appeal to a person (often in expanded forms: "come, come," "come, now"), mid-14c. Come again? as an off-hand way of asking "what did you say?" is attested by 1884. For sexual senses, see cum.
Remarkably productive with prepositions (NTC's "Dictionary of Phrasal Verbs" lists 198 combinations); consider the varied senses in come to "regain consciousness," come over "possess" (as an emotion), come at "attack," come on (interj.) "be serious," and come off "occur, have some level of success" (1864). Among other common expressions are:
To come down with "become ill with" (a disease), 1895; come in, of a radio operator, "begin speaking," 1958; come on "advance in growth or development," c. 1600; come out, of a young woman, "make a formal entry into society," 1782; come round "return to a normal state or better condition," 1841; come through "act as desired or expected," 1914; come up "arise as a subject of attention," 1844; come up with "produce, present," 1934.
To have it coming "deserve what one suffers" is from 1904. To come right down to it "get to fundamental facts" is from 1875.
Old English lufu "feeling of love; romantic sexual attraction; affection; friendliness; the love of God; Love as an abstraction or personification," from Proto-Germanic *lubo (source also of Old High German liubi "joy," German Liebe "love;" Old Norse, Old Frisian, Dutch lof; German Lob "praise;" Old Saxon liof, Old Frisian liaf, Dutch lief, Old High German liob, German lieb, Gothic liufs "dear, beloved"). The Germanic words are from PIE root *leubh- "to care, desire, love."
The weakened sense "liking, fondness" was in Old English. Meaning "a beloved person" is from early 13c. The sense "no score" (in tennis, etc.) is 1742, from the notion of playing for love (1670s), that is, for no stakes. Phrase for love or money "for anything" is attested from 1580s. The phrase no love lost (between two people) is ambiguous and was used 17c. in reference to two who love each other well (c. 1640) as well as two who have no liking for each other (1620s, the usual modern sense).
To fall in love is attested from early 15c.; to be in love with (someone) is from c. 1500. To make love is from 1570s in the sense "pay amorous attention to;" as a euphemism for "have sex," it is attested from c. 1950. Love affair "a particular experience of love" is from 1590s. Love life "one's collective amorous activities" is from 1919, originally a term in psychological jargon. Love beads is from 1968. Love bug, imaginary insect, is from 1883. Love-handles "the fat on one's sides" is by 1967.
"Even now," she thought, "almost no one remembers Esteban and Pepita but myself. Camilla alone remembers her Uncle Pio and her son; this woman, her mother. But soon we shall die and all memory of those five will have left the earth, and we ourselves shall be loved for a while and forgotten. But the love will have been enough; all those impulses of love return the love that made them. Even memory is not necessary for love. There is a land of the living and a land of the dead and the bridge is love, the only survival, the only meaning." [Thornton Wilder, "Bridge of San Luis Rey," 1927]
An Old English masc. noun meaning "male witch, wizard, soothsayer, sorcerer, astrologer, magician;" see witch. Use of the word in modern contexts traces to English folklorist Gerald Gardner (1884-1964), who is said to have joined circa 1939 an occult group in New Forest, Hampshire, England, for which he claimed an unbroken tradition to medieval times. Gardner seems to have first used it in print in 1954, in his book "Witchcraft Today" ("Witches were the Wica or wise people, with herbal
knowledge and a working occult teaching usually used for good ...."). In published and unpublished material, he apparently only ever used the word as a mass noun referring to adherents of the practice and not as the name of the practice itself. Some of his followers continue to use it in this sense. According to Gardner's book "The Meaning of Witchcraft" (1959), the word, as used in the initiation ceremony, played a key role in his experience:
I realised that I had stumbled upon something interesting; but I was half-initiated before the word, 'Wica' which they used hit me like a thunderbolt, and I knew where I was, and that the Old Religion still existed. And so I found myself in the Circle, and there took the usual oath of secrecy, which bound me not to reveal certain things.
In the late 1960s the term came into use as the title of a modern pagan movement associated with witchcraft. The first printed reference in this usage seems to be 1969, in "The Truth About Witchcraft" by freelance author Hans Holzer:
If the practice of the Old Religion, which is also called Wicca (Craft of the Wise), and thence, witchcraft, is a reputable and useful cult, then it is worthy of public interest.
And, quoting witch Alex Sanders:
"No, a witch wedding still needs a civil ceremony to make it legal. Wicca itself as a religion is not registered yet. But it is about time somebody registered it, I think. I've done all I can to call attention to our religion."
Sanders was a highly visible representative of neo-pagan Witchcraft in the late 1960s and early 1970s. During this time he appears to have popularized use of the term in this sense. Later books c. 1989 teaching modernized witchcraft using the same term account for its rise and popularity, especially in U.S.
Old English gōd (with a long "o") "excellent, fine; valuable; desirable, favorable, beneficial; full, entire, complete;" of abstractions, actions, etc., "beneficial, effective; righteous, pious;" of persons or souls, "righteous, pious, virtuous;" probably originally "having the right or desirable quality," from Proto-Germanic *gōda- "fitting, suitable" (source also of Old Frisian god, Old Saxon gōd, Old Norse goðr, Middle Dutch goed, Dutch goed, Old High German guot, German gut, Gothic goþs). A word of uncertain etymology, perhaps originally "fit, adequate, belonging together," from PIE root *ghedh- "to unite, be associated, suitable" (source also of Sanskrit gadh- "seize (booty)," Old Church Slavonic godu "favorable time," Russian godnyi "fit, suitable," Lithuanian goda "honor," Old English gædrian "to gather, to take up together").
Sense of "kind, benevolent" is from late Old English in reference to persons or God, from mid-14c. of actions. Middle English sense of "holy" is preserved in Good Friday. That of "friendly, gracious" is from c. 1200. Meaning "fortunate, prosperous, favorable" was in late Old English. As an expression of satisfaction, from early 15c. Of persons, "skilled (at a profession or occupation), expert," in late Old English, now typically with at; in Middle English with of or to. Of children, "well-behaved," by 1690s. Of money, "not debased, standard as to value," from late 14c. From c. 1200 of numbers or quantities, "large, great," of time or distance, "long;" good while "a considerable time" is from c. 1300; good way "a great distance" is mid-15c.
Why then, can one desire too much of a good thing. ["As You Like It"]
As good as "practically, virtually" is from mid-14c.; to be good for "beneficial to" is from late 14c. To make good "repay (costs, expenses), atone for (a sin or an offense)" is from late 14c. To have a good mind "have an earnest desire" (to do something) is from c. 1500. Good deed, good works were in Old English as "an act of piety;" good deed specifically as "act of service to others" was reinforced early 20c. by Boy Scouting. Good turn is from c. 1400. Good sport, of persons, is from 1906. The good book "the Bible" attested from 1801, originally in missionary literature describing the language of conversion efforts in American Indian tribes. Good to go is attested from 1989.
Old English lagu (plural laga, combining form lah-) "ordinance, rule prescribed by authority, regulation; district governed by the same laws;" also sometimes "right, legal privilege," from Old Norse *lagu "law," collective plural of lag "layer, measure, stroke," literally "something laid down, that which is fixed or set."
Rare in Old English, it ousted the more usual ae and also gesetnes, which also were etymologically "something placed or set."
In physics, "a proposition which expresses the regular order of things," from 1660s. Law and order have been coupled since 1796. To lay down the law (1752) is pleonastic (the "law" in the figure is biblical law, laid down from the pulpit). Poor laws provided for the support of paupers at public expense; sumptuary laws restrained excesses in apparel, food, or luxuries.
It is more common for Indo-European languages to use different words for "a specific law" and for "law" in the general sense of "institution or body of laws," for example Latin lex "a law," ius "a right," especially "legal right, law."
Indo-European words for "a law" are most commonly from verbs for "to put, place, set, lay," such as Greek thesmos (from tithemi "to put, place"), Old English dom (from PIE *dhe- "to put, place, set"), Lithuanian įstatymas (from statyti "cause to stand, set up, establish"), Polish ustawa (from stać "stand"). Also compare Old English gesetnes (above), statute, from Latin statuere; German Gesetz "a law, statute," from Old High German gisatzida "a fixing, determination, assessment," with sezzen (modern German setzen) "to make sit, set, put."
Words for "law" in the general sense mostly mean etymologically "what is right" and often are connected with adjectives for "right" (themselves often figurative uses of words for "straight," "upright," "true," "fitting," or "usage, custom." Such are Greek nomos (as in numismatic); French droit, Spanish derecho, from Latin directus; Polish prawo, Russian pravo (from Old Church Slavonic pravŭ "straight," in the daughter languages "right"); also Old Norse rettr, Old English riht, Dutch recht, German Recht (see right (adj.1)).
[L]earn to obey good laws before you seek to alter bad ones [Ruskin, "Fors Clavigera"]
"terminal part of the leg of a vertebrate animal," Old English fot "foot," from Proto-Germanic *fōts (source also of Old Frisian fot, Old Saxon fot, Old Norse fotr, Danish fod, Swedish fot, Dutch voet, Old High German fuoz, German Fuß, Gothic fotus "foot"), from PIE root *ped- "foot." Plural form feet is an instance of i-mutation.
The linear measure was in Old English (the exact length has varied over time), this being considered the length of a man's foot; a unit of measure used widely and anciently. In this sense the plural is often foot. The current inch and foot are implied from measurements in 12c. English churches (Flinders Petrie, "Inductive Metrology"), but the most usual length of a "foot" in medieval England was the foot of 13.2 inches common throughout the ancient Mediterranean. The Anglo-Saxon foot apparently was between the two. All three correspond to units used by the Romans, and possibly all three lengths were picked up by the Anglo-Saxons from the Romano-Britons. "That the Saxon units should descend to mediæval times is most probable, as the Normans were a ruling, and not a working, class." [Flinders Petrie, 1877]. The medieval Paul's Foot (late 14c.) was a measuring standard cut into the base of a column at the old St. Paul's cathedral in London. The metrical foot (late Old English, translating Latin pes, Greek pous in the same sense) is commonly taken to represent one rise and one fall of a foot: keeping time according to some, dancing according to others.
In Middle English also "a person" (c. 1200), hence non-foot "nobody." Meaning "bottom or lowest part of anything eminent or upright" is from c. 1200. Of a bed, grave, etc., from c. 1300. On foot "by walking" is from c. 1300. To get off on the wrong foot is from 1905 (the right foot is by 1907); to put one's best foot foremost first recorded 1849 (Shakespeare has the better foot before, 1596); Middle English had evil-foot (adv.) "through mischance, unluckily." To put one's foot in (one's) mouth "say something stupid" is attested by 1942; the expression put (one's) foot in something "make a mess of it" is from 1823. To have one foot in the grave "be near death" is from 1844. Colloquial exclamation my foot! expressing "contemptuous contradiction" [OED] is attested by 1923, probably euphemistic for my ass in the same sense, which dates to 1796 (also see eyewash).
"to have sexual intercourse with" (transitive), until recently a difficult word to trace in usage, in part because it was omitted as taboo by the editors of the original OED when the "F" entries were compiled (1893-97). Johnson also had excluded the word, and fuck wasn't in a single English language dictionary from 1795 to 1965. "The Penguin Dictionary" broke the taboo in the latter year. Houghton Mifflin followed, in 1969, with "The American Heritage Dictionary," but it also published a "Clean Green" edition without the word, to assure itself access to the public high school market.
Written form attested from at least early 16c.; OED 2nd edition cites 1503, in the form fukkit, and the earliest attested appearance of current spelling is 1535 ("Bischops ... may fuck thair fill and be vnmaryit" [Sir David Lyndesay, "Ane Satyre of the Thrie Estaits"]). Presumably it is a more ancient word, but one not written in the kind of texts that have survived from Old English and Middle English [September 2015: the verb appears to have been found recently in an English court manuscript from 1310]. Buck cites proper name John le Fucker from 1278, but that surname could have other explanations. The word apparently is hinted at in a scurrilous 15c. poem, titled "Flen flyys" ["Fleas, Flies (and Friars)"], written in bastard Latin and Middle English. The relevant line reads:
Non sunt in celi
quia fuccant uuiuys of heli
"They [the monks] are not in heaven because they fuck the wives of [the town of] Ely." Fuccant is pseudo-Latin, and in the original it is written in cipher. The earliest examples of the word otherwise are from Scottish, which suggests a Scandinavian origin, perhaps from a word akin to Norwegian dialectal fukka "copulate," or Swedish dialectal focka "copulate, strike, push," and fock "penis."
Another theory traces the Modern English verb to Middle English fyke, fike "move restlessly, fidget" (see fike) which also meant "dally, flirt," and probably is from a general North Sea Germanic word (compare Middle Dutch fokken, German ficken "fuck," earlier "make quick movements to and fro, flick," still earlier "itch, scratch;" the vulgar sense attested from 16c.). This would parallel in sense the vulgar Middle English term for "have sexual intercourse," swive, from Old English swifan "to move lightly over, sweep" (see swivel). But OED remarks that these "cannot be shown to be related" to the English word. Liberman has this to say:
Germanic words of similar form (f + vowel + consonant) and meaning 'copulate' are numerous. One of them is G. ficken. They often have additional senses, especially 'cheat,' but their basic meaning is 'move back and forth.' ... Most probably, fuck is a borrowing from Low German and has no cognates outside Germanic.
Chronology and phonology rule out Shipley's attempt to derive it from Middle English firk "to press hard, beat." The unkillable urban legend that this word is an acronym of some sort (a fiction traceable on the internet to 1995 but probably predating that), and the "pluck yew" fable, are results of ingenious trifling (also see here). The Old English verb for "have sexual intercourse with" was hæman, from ham "dwelling, home," with a sense of "take home, co-habit." French foutre and Italian fottere seem to resemble the English word but are unrelated, descending rather from Latin futuere, which perhaps is from PIE root *bhau- "to strike," extended via a figurative use "from the sexual application of violent action" [Shipley; compare the sexual slang use of bang, etc.].
Fuck was outlawed in print in England (by the Obscene Publications Act, 1857) and the U.S. (by the Comstock Act, 1873). The word continued in common speech, however. During World War I:
It became so common that an effective way for the soldier to express this emotion was to omit this word. Thus if a sergeant said, 'Get your ----ing rifles!' it was understood as a matter of routine. But if he said 'Get your rifles!' there was an immediate implication of urgency and danger. [John Brophy, "Songs and Slang of the British Soldier: 1914-1918," pub. 1930]
The legal barriers against use in print broke down in mid-20c. with the "Ulysses" decision (U.S., 1933) and "Lady Chatterley's Lover" (U.S., 1959; U.K., 1960). The major breakthrough in publication was James Jones' "From Here to Eternity" (1950), with 50 fucks (down from 258 in the original manuscript).
The abbreviation F (or eff) probably began as euphemistic, but by 1943 it was regarded as a cuss word in its own right. In 1948, the publishers of "The Naked and the Dead" persuaded Norman Mailer to use the euphemism fug. When Mailer later was introduced to Dorothy Parker, she greeted him with, "So you're the man who can't spell 'fuck' " [The quip sometimes is attributed to Tallulah Bankhead]. As a written euphemism, muck is attested by 1929 (Hemingway used it in "For Whom the Bell Tolls," 1940). Related: Fucked; fucking.
Fuck-all "nothing" first recorded 1960. Verbal phrase fuck up "to ruin, spoil, destroy" is attested from c. 1916. A widespread group of Slavic words (such as Polish pierdolić) can mean both "fornicate" and "make a mistake." Fuck off is attested from 1929; as a command to depart, by 1944. Egyptian legal agreements from the 23rd Dynasty (749-21 B.C.E.) frequently include the phrase, "If you do not obey this decree, may a donkey copulate with you!" [Reinhold Aman, "Maledicta," Summer 1977].
late Old English prud, prute "excellent, splendid; arrogant, haughty, having or cherishing a high opinion of one's own merits; guilty of the sin of Pride," from Old French prud, oblique case of adjective prouz "brave, valiant" (11c., Modern French preux; compare prud'homme "brave man"), from Late Latin prode "advantageous, profitable" (source also of Italian prode "valiant"), a back-formation from Latin prodesse "be useful."
This is a compound of pro- "before, for, instead of" (from PIE root *per- (1) "forward," hence "in front of, before, first, chief") + esse "to be" (from PIE root *es- "to be"). Also see pride (n.), prowess. "The -d- in prodesse is probably due to the influence of forms like red-eo-, 'I go back,' red-imo- 'I buy back,' etc." [OED]. The Old English form with -te probably is from or influenced by pride (Old English pryto).
Meaning "elated by some act, fact, or thing" is from mid-13c. The sense of "of fearless or untamable spirit" is by c. 1400; that of "ostentatious, grand, giving reason for pride" is by mid-14c. To do (someone) proud is attested by 1819. The surname Proudfoot is attested from c. 1200 (Prudfot). A Middle English term for "drunk and belligerent" was pitcher-proud (early 15c.).
The sense of "having a high opinion of oneself," not found in Old French, might reflect the Anglo-Saxons' opinion of the Norman knights who called themselves "proud." Old Norse pruðr, either from the same French source or borrowed from Old English, had only the sense "brave, gallant, magnificent, stately" (compare Icelandic pruður, Middle Swedish prudh, Middle Danish prud).
Likewise a group of "pride" words in the Romance languages — such as French orgueil, Italian orgoglio, Spanish orgullo — are borrowings from Germanic, where they had positive senses (Old High German urgol "distinguished").
Most Indo-European languages use the same word for "proud" in its good and bad senses, but in many the bad sense seems to be the earlier one. The usual way to form the word is by some compound of terms for "over" or "high" and words for "heart," "mood," "thought," or "appearance;" such as Greek hyperephanos, literally "over-appearing;" Gothic hauhþuhts, literally "high-conscience." Old English had ofermodig "over-moody" ("mood" in Anglo-Saxon was a much more potent word than presently) and heahheort "high-heart."
Words for "proud" in other Indo-European languages sometimes reflect a physical sense of being swollen or puffed up; such as Welsh balch, probably from a root meaning "to swell," and Modern Greek kamari, from ancient Greek kamarou "furnish with a vault or arched cover," with a sense evolution via "make an arch," to "puff out the chest," to "be puffed up" (compare English slang chesty).
c. 1300, "inadequate, unsatisfactory, worthless; unfortunate;" late 14c., "wicked, evil, vicious; counterfeit;" from 13c. in surnames (William Badde, Petri Badde, Asketinus Baddecheese, Rads Badinteheved). Rare before 1400, and evil was more common until c. 1700 as the ordinary antithesis of good. It has no apparent relatives in other languages.* Possibly from Old English derogatory term bæddel and its diminutive bædling "effeminate man, hermaphrodite, pederast," which probably are related to bædan "to defile."
The orig. word, AS. bæddel, ME. baddel, on account of its sinister import, is scarcely found in literature, but, like other words of similar sense, it prob. flourished in vulgar speech as an indefinite term of abuse, and at length, divested of its original meaning, emerged in literary use as a mere adj., badde, equiv. to the older evil. [Century Dictionary, 1897]
Comparable words in the other Indo-European languages tend to have grown from descriptions of specific qualities, such as "ugly," "defective," "weak," "faithless," "impudent," "crooked," "filthy" (such as Greek kakos, probably from the word for "excrement;" Russian plochoj, related to Old Church Slavonic plachu "wavering, timid;" Persian gast, Old Persian gasta-, related to gand "stench;" German schlecht, originally "level, straight, smooth," whence "simple, ordinary," then "bad").
Comparative and superlative forms badder, baddest were common 14c.-18c. and used as recently as Defoe (but not by Shakespeare), but yielded to comparative worse and superlative worst (which had belonged to evil and ill).
Meaning "uncomfortable, sorry" is 1839, American English colloquial. To go bad "putrefy" is from 1884. Not bad "fairly good" is by 1771. Ironic use as a word of approval is said to be at least since 1890s orally, originally in African-American vernacular, emerging in print 1928 in a jazz context. It might have emerged from the ambivalence of expressions like bad nigger, used as a term of reproach by whites, but among blacks sometimes representing one who stood up to injustice, but in the U.S. West bad man also had a certain ambivalence:
These are the men who do most of the killing in frontier communities, yet it is a noteworthy fact that the men who are killed generally deserve their fate. [Farmer and Henley, "Slang and Its Analogues"]
*Persian has bad in more or less the same sense as the English word, but this is regarded by linguists as a coincidence. The forms of the words diverge as they are traced back in time (Persian bad comes from Middle Persian vat), and such accidental convergences exist across many languages, given the vast number of words in each and the limited range of sounds humans can make to signify them. Among other coincidental matches with English are Korean mani "many," Chinese pei "pay," Nahuatl (Aztecan) huel "well," Maya hol "hole."
"the body formed in the females of all animals (with the exception of a few of the lowest type) in which by impregnation the development of the fetus takes place," mid-14c., egge, mostly in northern England dialect, from Old Norse egg, from Proto-Germanic *ajja(m) (source also of Old Saxon, Middle Dutch, Dutch, Old High German, German ei, Gothic ada), probably from PIE *owyo-/*oyyo- "egg" (source also of Old Church Slavonic aja, Russian jajco, Breton ui, Welsh wy, Greek ōon, Latin ovum); possibly derived from root *awi- "bird."
This Norse-derived northern word vied in Middle English with native cognates eye, eai, from Old English æg, until finally displacing the others after c. 1500. Caxton (15c.) writes of a merchant (probably a north-country man) in a public house on the Thames who asked for eggs:
And the goode wyf answerde, that she coude speke no frenshe. And the marchaunt was angry, for he also coude speke no frenshe, but wolde have hadde egges, and she understode hym not.
She did, however, recognize another customer's request for "eyren." Used of persons from c. 1600. Bad egg in the figurative sense is from 1855; bad eggs aren't always obvious to outward view (there was an old proverb, "bad bird, bad egg"). To have egg on (one's) face "look foolish" is attested by 1948.
[Young & Rubincam] realize full well that a crew can sometimes make or break a show. It can do little things to ruin a program or else, by giving it its best, can really get that all-important rating. They are mindful of an emcee of a variety show who already has been tabbed "old egg in your face" because the crew has managed to get him in such awkward positions on the TV screen. [Billboard, March 5, 1949]
We don't have egg on our face. We have omelet all over our suits. [NBC News anchor Tom Brokaw, some time past 3 a.m. ET on Nov. 8, 2000, after the U.S. television networks called a winner, then retracted the call, in the Bush-Gore presidential election]
Eggs Benedict is attested by 1898; various Benedicts are cited as the eponym, and the dish itself is said to have originated in the Waldorf-Astoria or Delmonico's, both in New York. The figure of speech represented in to have (or put) all (one's) eggs in one basket "to venture all one has in one speculation or investment" is attested by 1660s. The conundrum of the chicken (or hen) and the egg is attested from 1875.
Bumble, bramble, which came first, sir,
Eggs or chickens? Who can tell?
I'll never believe that the first egg burst, sir,
Before its mother was out of her shell.
[Mary Mapes Dodge, "Rhymes and Jingles," N.Y., 1875]