word-forming element, used from mid-19c. (first in Eocene) in compound words formed by earth-scientists, and meaning "characterized by the earliest appearance of," from Greek ēōs "dawn, morning, daybreak," also the name of the goddess of the morning, from PIE root *aus- (1) "to shine," especially of the dawn. Piltdown Man, before exposed as a fraud, was known as Eoanthropus.
the later Romans evidently found words beginning in sc-, sp-, st- difficult or unpleasant to pronounce; in Late Latin forms begin to emerge in i- (such as ispatium, ispiritu), and from 5c. this shifted to e-. The development was carried into the Romanic languages, especially Old French, and the French words were modified further after 15c. by natural loss of -s- (the suppression being marked by an acute accent on the e-), while in other cases the word was formally corrected back to the Latin spelling (for example spécial). Hence French état for Old French estat for Latin status, etc. It also affected Romanic borrowings from Germanic (such as espy, eschew).
word-forming element meaning "pressure," from Greek piezein "to press tight, squeeze," from PIE *pisedyo- "to sit upon" (source also of Sanskrit pidayati "presses, oppresses"), from *pi "on," short for *epi (see epi-) + root *sed- (1) "to sit." First in piezometer (1820), an instrument for ascertaining or testing pressure. It was in common use in word formation from c. 1900.
initial consonant combination used in Old English (the Clark Hall dictionary has 82 entries under cn-), but not now admitted in speech, the n- only being sounded. In Middle English spelling all were lost or turned to kn-. It also is retained in the spelling of some Latinized words from Greek, where initial kn- was common.
word-forming element of verbs and nouns from verbs, with a wide range of meaning: "about, around; thoroughly, completely; to make, cause, seem; to provide with; at, on, to, for;" from Old English be- "about, around, on all sides" (the unstressed form of bi "by;" see by (prep.)). The form has remained by- in stressed positions and in some more modern formations (bylaw, bygones, bystander).
The Old English prefix also was used to make transitive verbs and as a privative prefix (as in behead). The sense "on all sides, all about" naturally grew to include intensive uses (as in bespatter "spatter about," therefore "spatter very much," besprinkle, etc.). Be- also can be causative, or have just about any sense required. The prefix was productive 16c.-17c. in forming useful words, many of which have not survived, such as bethwack "to thrash soundly" (1550s) and betongue "to assail in speech, to scold" (1630s).
word-forming element meaning "mind, mental; spirit, unconscious," from Greek combining form of psykhē "the soul, mind, spirit; life, one's life, the invisible animating principle or entity which occupies and directs the physical body; understanding, the mind (as the seat of thought), faculty of reason" (see psyche). It also was used to form compounds in Greek, such as psychapates "soul-beguiling" (with apate "deceit").
element meaning "into, in, on, upon" (also im-, il-, ir- by assimilation of -n- with following consonant), from Latin in- "in," from PIE root *en "in."
In Old French (and hence in Middle English) this often became en-, which in English had a strong tendency to revert to Latin in-, but not always, which accounts for pairs such as enquire/inquire. There was a native form, which in West Saxon usually appeared as on- (as in Old English onliehtan "to enlighten"), and some of those verbs survived into Middle English (such as inwrite "to inscribe"), but all now seem to be extinct.
Not related to in- (1) "not," which also was a common prefix in Latin, causing confusion: to the Romans impressus could mean "pressed" or "unpressed;" inaudire meant "to hear," but inauditus meant "unheard of;" in Late Latin investigabilis could mean "that may be searched into" or "that cannot be searched into." Latin invocatus was "uncalled, uninvited," but invocare was "to call, appeal to."
The trouble has continued in English; the hesitation over what is meant by inflammable being a commonly cited example. Implume (1610s) meant "to feather," but implumed (c. 1600) meant "unfeathered." Impliable can mean "capable of being implied" (1865) or "inflexible" (1734). Impartible in 17c. could mean "incapable of being divided" or "capable of being imparted." Impassionate can be "free from passion" or it can mean "strongly stirred by passion." Inanimate (adj.) is "lifeless," but Donne uses inanimate (v.) to mean "infuse with life or vigor." Irruption is "a breaking in," but irruptible is "unbreakable."
In addition to improve "use to one's profit," Middle English also had a verb improve meaning "to disprove" (15c.). To inculpate is "to accuse," but inculpable means "not culpable, free from blame." Infestive has meant "troublesome, annoying" (1560s, from infest) and "not festive" (1620s). In Middle English inflexible could mean "incapable of being bent" or "capable of being swayed or moved." In 17c., informed could mean "current in information," formed, animated," or "unformed, formless" ("This was an awkward use" [OED]). Inhabited has meant "dwelt in" (1560s) and "uninhabited" (1610s); inhabitable likewise has been used on opposite senses, a confusion that goes back to Late Latin.