Middle English sēd, from Old English sēd (Anglian), sæd (West Saxon), "that which may be sown; an individual grain of seed," from Proto-Germanic *sediz "seed" (source also of Old Norse sað, Old Saxon sad, Old Frisian sed, Middle Dutch saet, Old High German sat, German Saat). This is reconstructed to be from PIE *se-ti- "sowing," from root *sē- "to sow."
Figurative sense of "offspring, progeny, posterity," now rare or archaic except in biblical use, was in Old English; the figurative meaning "that from which anything springs, latent beginning" is by late Old English. From late 14c. as "act or time of sowing." The meaning "semen, male fecundating fluid," also now archaic or biblical, is from c. 1300. For the sporting sense (by 1924), see seed (v.).
famous winged horse in Greek mythology, also the name of an ancient northern constellation, late 14c., Pegase, from Latin, from Greek Pēgasos, usually said to be from pēgē "fountain, spring; a well fed by a spring" (plural pēgai), especially in reference to the "springs of Ocean," near which Medusa was said to have been killed by Perseus (Pegasus sprang from her blood). But this may be folk etymology, and the ending of the word suggests non-Greek origin.
Advances since the 1990s in the study of the Luwians, neighbors of the Hittites in ancient Anatolia, show a notable convergence of the Greek name with Pihaššašši, the name of a Luwian weather-god: "the mythological figure of Pegasus carrying the lightning and thunderbolt of Zeus, ... is likely to represent an avatar of the Luwian Storm-God of Lightning ...." [Alice Mouton, et al., eds., "Luwian Identities," 2013]
1590s, from Greek, "daughters of the Hesperus," name given to the nymphs (variously numbered but originally three) who tended the garden with the golden apples. Their name has been mistakenly transferred to the garden itself.
The Gardens of the Hesperides with the golden apples were believed to exist in some island in the ocean, or, as it was sometimes thought, in the islands on the north or west coast of Africa. They were far-famed in antiquity; for it was there that springs of nectar flowed by the couch of Zeus, and there that the earth displayed the rarest blessings of the gods; it was another Eden. As knowledge increased with regard to western lands, it became necessary to move this paradise farther and farther out into the Western Ocean. [Alexander Murray, "Manual of Mythology," 1888]
Related: Hesperidean; Hesperidian.
c. 1200, "two-wheeled vehicle," usually for one horse and often without springs, from Old Norse kartr or a similar Scandinavian source, akin to and replacing Old English cræt "cart, wagon, chariot," perhaps originally "body of a cart made of wickerwork, hamper" and related to Middle Dutch cratte "woven mat, hamper," Dutch krat "basket," Old English cradol (see cradle (n.)).
Many old allusions are from the cart being used to convey offenders to the gallows (and sometimes serving as a drop for hangings) or for public exposure, especially of lewd women, either in the cart or tied to its tail. Compare tumbrel. To put the cart before the horse in a figurative sense "reverse the natural or proper order of things" is from 1510s in those words; the image in other words dates to mid-14c.: put the plow (sull) before the oxen.
Old English bolt "short, stout arrow with a heavy head;" also "crossbow for throwing bolts," from Proto-Germanic *bultas (source also of Old Norse bolti, Danish bolt, Dutch bout, German Bolzen), perhaps originally "arrow, missile," and from PIE *bheld- "to knock, strike" (source also of Lithuanian beldžiu "I knock," baldas "pole for striking").
Applied since Middle English to other short metal rods (especially those with knobbed ends): the meanings "stout pin for fastening objects together" and "part of a lock which springs out" are both from c. 1400. A bolt of canvas (c. 1400) was so called for its shape.
The meaning "sliding metal rod that thrusts the cartridge into the chamber of a firearm" is from 1859. From the notion of an arrow's flight comes the bolt of lightning (1530s) and the sense of "a sudden spring or start" (1540s). Adverbial phrase bolt upright (like a bolt or arrow) is from late 14c.
also brinksmanship (with unetymological -s-), 1956, a construction based on salesmanship, sportsmanship, etc.; from brink (n.). The image of the brink of war dates to at least 1829 (John Quincy Adams).
In the Cold War it was associated with the policies advocated by John Foster Dulles, U.S. Secretary of State 1953-1959. The word springs from Dulles' description of his philosophy in a magazine interview [with Time-Life Washington bureau chief James Shepley] in early 1956:
The ability to get to the verge without getting into the war is the necessary art. If you cannot master it, you inevitably get into war. If you try to run away from it, if you are scared to go to the brink, you are lost.
The quote was widely criticized by the Eisenhower Administration's opponents, and the first attested use of brinkmanship seems to have been in such a disparaging context, a few weeks after the magazine interview appeared, by Democratic presidential candidate Adlai Stevenson criticizing Dulles for "boasting of his brinkmanship — the art of bringing us to the edge of the nuclear abyss."
c. 1200, "thick stick wielded in the hand and used as a weapon," from Old Norse klubba "cudgel" or a similar Scandinavian source (compare Swedish klubba, Danish klubbe), assimilated from Proto-Germanic *klumbon and related to clump (n.). Old English words for this were sagol, cycgel. Specific sense of "bat or staff used in games" is from mid-15c.
The club suit in the deck of cards (1560s) bears the correct name (Spanish basto, Italian bastone), but the pattern adopted on English decks is the French trefoil. Compare Danish klr, Dutch klaver "a club at cards," literally "a clover."
The sense "company of persons organized to meet for social intercourse or to promote some common object" (1660s) apparently evolved from this word from the verbal sense "gather in a club-like mass" (1620s), then, as a noun, "association of people" (1640s).
We now use the word clubbe for a sodality in a tavern. [John Aubrey, 1659]
Admission to membership of clubs is commonly by ballot. Clubs are now an important feature of social life in all large cities, many of them occupying large buildings containing reading-rooms, libraries, restaurants, etc. [Century Dictionary, 1902]
I got a good mind to join a club and beat you over the head with it. [Rufus T. Firefly]
Join the club "become one of a number of people having a common experience" is by 1944. Club soda is by 1881, originally a proprietary name (Cantrell & Cochrane, Dublin). Club car is from 1890, American English, originally one well-appointed and reserved for members of a club run by the railway company; later of any railway car fitted with chairs instead of benches and other amenities (1917). Hence club for "class of fares between first-class and transit" (1978).
The club car is one of the most elaborate developments of the entire Commuter idea. It is a comfortable coach, which is rented to a group of responsible men coming either from a single point or a chain of contiguous points. The railroad charges from $250 to $300 a month for the use of this car in addition to the commutation fares, and the "club" arranges dues to cover this cost and the cost of such attendants and supplies as it may elect to place on its roving house. [Edward Hungerford, "The Modern Railroad," 1911]
Club sandwich recorded by 1899 (said to have been invented at Saratoga Country Club in New York), apparently as a type of sandwich served in clubs, or else because its multiple "decks" reminded people of two-decker club cars on railroads.