"very large diurnal raptorial bird of the genus Aquila," mid-14c., from Old French egle, from Old Provençal aigla, from Latin aquila "black eagle," fem. of aquilus "eagle," often explained as "the dark colored" (bird); see aquiline. The native term was erne.
Golf score sense is by 1908 (according to old golf sources, because it "soars higher" than a birdie). As the name of a U.S. $10 coin minted from 1792 to 1933, established in the 1786 resolution for a new monetary system (but at first only the desperately needed small copper coins were minted). The figurative eagle-eyed "sharp-sighted" (like an eagle) is attested from c. 1600.
mid-14c., determinacioun, "decision, sentence in a suit at law, definite or authoritative judicial settlement," from Old French déterminacion "determination, settlement, definition" (14c.) and directly from Medieval Latin determinationem (nominative determinatio) "conclusion, boundary," noun of action from past-participle stem of Latin determinare "to enclose, bound, set limits to" (see determine).
Meaning "action of definitely ascertaining" is from 1670s; that of "result ascertained, a conclusion" is from 1560s. As "fixed direction toward a goal or terminal point," from 1650s, originally in physics or anatomy; metaphoric sense "fixation of will toward a goal, state of mental resolution with regard to something" is from 1680s; general sense of "quality of being resolute, fixedness of purpose as a character trait" is by 1822.
"statement in passing," a judge's expression of opinion not regarded as binding or decisive, Latin, literally "something said incidentally;" from obiter "by the way" + dictum in the legal sense "a judge's expression of opinion which is not the formal resolution of a case or determination of the court."
Obiter dicta, legal dicta ... uttered by the way (obiter), not upon the point or question pending, as if turning aside for the time from the main topic of the case to collateral subjects. [Century Dictionary]
Latin obiter is from ob "in front of, toward" (see ob-) + iter "journey" (from PIE root *ei- "to go"). Klein's sources, however, say it is ob with the suffix -iter on analogy of circiter "about" from circa. Also see obituary.
Meaning "statement presenting results of an analytic process" is from 1660s. Psychological sense is from 1890. English also formerly had a noun analyse (1630s), from French analyse, from Medieval Latin analysis. Phrase in the final (or last) analysis (1844), translates French en dernière analyse.
1610s, "loose outer garment" (worn by men in Eastern countries or in ancient times), from French veste "a vest, jacket" (17c.), from Italian vesta, veste "robe, gown," from Latin vestis "clothing," from vestire "to clothe" (from PIE *wes- (2) "to clothe," extended form of root *eu- "to dress"). The sleeveless garment worn by men beneath the coat was introduced by Charles II in a bid to rein in men's attire at court, which had grown extravagant and decadent in the French mode.
The King hath yesterday, in Council, declared his resolution of setting a fashion for clothes .... It will be a vest, I know not well how; but it is to teach the nobility thrift. [Pepys, diary, Oct. 8, 1666]
Louis XIV of France is said to have mocked the effort by putting his footmen in such vests.
"direct vote of the people, an expression of the will or pleasure of the whole people in regard to some matter already decided upon," 1852 (originally in English in reference to France), from French plébiscite (1776 in modern sense, originally with reference to Switzerland), from Latin plebiscitum "a decree or resolution of the people," from plebs (genitive plebis) "the common people" (see plebeian (adj.)) + scitum "decree," noun use of neuter past participle of sciscere "to assent, vote for, approve," inchoative of scire "to know" (see science). Used earlier (1530s) in a purely historical context, "law enacted in ancient Rome by the lower rank of citizens, meeting in assembly under the presidency of a plebeian magistrate." The word was attested earlier in a purely classical context. Related: Plebiscitary.
late 14c., "play or other serious literary work with an unhappy ending," from Old French tragedie (14c.), from Latin tragedia "a tragedy," from Greek tragodia "a dramatic poem or play in formal language and having an unhappy resolution," apparently literally "goat song," from tragos "goat, buck" + ōidē "song" (see ode), probably on model of rhapsodos (see rhapsody).
The connection may be via satyric drama, from which tragedy later developed, in which actors or singers were dressed in goatskins to represent satyrs. But many other theories have been made (including "singer who competes for a goat as a prize"), and even the "goat" connection is at times questioned. Meaning "any unhappy event, disaster" is from c. 1500.
in Old English a common prefix with nouns, adjectives, adverbs, and verbs, "out, outward, outer; forth, away," from out (adv.). The use was even more common in Middle English, and also with the senses "outer, outside, on the outside, from without, external, externally; apart; greatly, extremely; completely, thoroughly, to completion." Other senses of out that extended into the use as a prefix include "beyond the surface or limits; to the utmost degree; to an explicit resolution."
In composition out has either its ordinary adverbial sense, as in outcast, outcome, outlook, etc., or a prepositional force, as in outdoors, or forms transitive verbs denoting a going beyond or surpassing of the object of the verb, in doing the act expressed by the word to which it is prefixed, as in outrun, outshine, outvenom, etc. In the last use especially out may be used with almost any noun or verb. [Century Dictionary]
1590s, from star (n.) + spangle (v.); Star-Spangled Banner "United States flag" is 1814, from Francis Scott Key's poem (printed in the "Baltimore Patriot" Sept. 20), in reference to the bombardment of Fort McHenry in Baltimore overnight Sept. 13-14.
The Stars and Stripes developed from the striped flag of Boston's Sons of Liberty, and the blue and white star-spangled standards of George Washington's army. It involved the advice of a Quaker seamstress, the prompting of an American Indian, the timely intervention by Pennsylvania politicians, the inspiration of Francis Hopkinson, and a resolution of the Continental Congress.
These Americans were part of a process of mixed enterprise that combined public effort and private initiative in a way that was typical of the new republic. An American Indian was not reluctant to instruct the rulers of the Colonies on what should be done, and they were quick to respond to his suggestion. A Philadelphia seamstress did not hesitate to criticize the commander-in-chief of the Continental Army, and he was open to her advice. The Continental Congress accepted these contributions in the spirit of the open society that America was becoming. [David Hackett Fischer, "Liberty and Freedom"]
"day on which a memorial is made," by 1819, of any anniversary date, especially a religious anniversary; see memorial (adj.). As a specific end-of-May holiday commemorating U.S. war dead, it began informally in the late 1860s and originally commemorated the Northern soldiers killed in the Civil War. It was officially so called by 1869 among veterans' organizations, but Decoration Day also was used. The Grand Army of the Republic, the main veterans' organization in the North, officially designated it Memorial Day by resolution in 1882:
That the Commander-in-Chief be requested to issue a General Order calling the attention of the officers and members of the Grand Army of the Republic, and of the people at large, to the fact that the proper designation of May 30th is Memorial Day and to request that it may be always so called. [Grand Army Blue Book, Philadelphia, 1884]
The South, however, had its own Confederate Memorial Day, and there was some grumbling about the apparent appropriation of the name.
The word "Memorial" was adopted by the Maryland Confederates shortly after the war, and has been generally used throughout the South. It is distinctively Confederate in its origin and use, and I would suggest to all Confederate societies to adhere to it. The Federals' annual day of observance is known as "Decoration Day," having been made so by an act of Congress, and the 30th day of May named as the date. In Maryland there is annually a Decoration Day and a Memorial Day. The two words are expressive not only of the nature of the observance, but also of the people who participate therein. [Confederate Veteran, November 1893]