c. 1600, "relating to the Albigenses," collective name for the Catharist religious reformers of southern France c. 1020-1250, from Medieval Latin Albigenses (12c.), from French Albi, name of the town in Languedoc where they lived and first were condemned as heretics (1176) and vigorously persecuted (the Albigensian Crusade). The town name is from Roman personal name Albius, from Latin albus "white" (see alb). Also sometimes Albanesian.
1796 in reference to members of a secret politico-religious society founded 1795 in Belfast to promote Protestant power in Northern Ireland, named for William of Orange (who became King William III of England and triumphed in Ireland at the head of a Protestant army at the Battle of the Boyne), of the German House of Nassau. His cousins and their descendants constitute the royal line of Holland.
The name is from the town of Orange on the Rhone in France, which became part of the Nassau principality in 1530. Its Roman name was Arausio, which is said in 19c. sources to be from aura "a breeze" and a reference to the north winds which rush down the valley, but perhaps this is folk etymology of a Celtic word. The name subsequently was corrupted to Auranche, then Orange.
The town has no obvious association with the fruit other than being on the road from Marseilles to Paris, along which masses of oranges were transported to northern France and beyond. In this roundabout way the political/religious movement of Northern Irish Protestantism acquired an association with the color orange, the Irish national flag acquired its orange band, and Syracuse University in New York state acquired its "Otto the Orange" mascot.
former eastern German province, since 1945 a part of Poland, from Latinized form of German Schlesien (Polish Śląsk), from the name of a river and a mountain there, from Silingi or Silingae, name of a Vandalic (Germanic) people who supposedly had a religious center at the mountain. Related: Silesian.
In reference to cloth imported from there from 1670s, especially "a thin cotton cloth, commonly twilled, used for linings for women's dresses and men's garments." The Silesian Wars were the three waged by Frederick the Great of Prussia against Austria over Silesia between 1740 and 1763.
1771, by some identified with the name of the old woman (literally "grandmother") in the Old Norse poem "Rigsþul," by others derived from Old Norse oðr "spirit, mind, passion, song, poetry" (cognate with Old Irish faith "poet," Welsh gwawd "poem," Old English woþ "sound, melody, song," Latin vates "seer, soothsayer;" see wood (adj.)).
It is the name given in Icelandic c. 1300, by whom it is not known, to two Icelandic books, the first a miscellany of poetry, mythology, and grammar by Snorri Sturluson (d.1241), since 1642 called the Younger or Prose Edda; and a c. 1200 collection of ancient Germanic poetry and religious tales, called the Elder or Poetic Edda. Related: Eddaic; Eddic.
Middle English sabat, from Old English sabat "seventh day of the week in the Jewish calendar; Saturday" as observed by the Jews as a day of rest from secular employment and of religious observance, from Old French sabat and directly from Latin sabbatum, from Greek sabbaton, from Hebrew shabbath, properly "day of rest," from shabath "he rested" (from labor). The spelling with -th is attested from late 14c. but was not widespread until 16c.
The Babylonians regarded seventh days as unlucky, and avoided certain activities on them; the Jewish observance might have begun as a similar custom. Among European Christians, the time of "Sabbath" shifted from the seventh day to the first (Sunday) via the Christians' celebration of the Lord's resurrection on the first day of the week (a Christian Sabbath) "though no definite law, either divine or ecclesiastical, directed the change" [Century Dictionary], but elaborate justifications have been made. In English Sabbath as "Sunday" is evident by early 15c. The sense change was completed among the English people generally during the Reformation.
The original use of the word is preserved in Spanish Sabado, Italian Sabato, and other languages' names for "Saturday." Hungarian szombat, Rumanian simbata, French samedi, German Samstag "Saturday" are from Vulgar Latin *sambatum, from Greek *sambaton, a vulgar nasalized variant of sabbaton. Gothic Sabbato, Sabbatus probably are directly from Greek.
The meaning "any day (or month or year) in which religious rest is enjoined" is by late 14c.; the word also was used in Medieval Latin of any feast day, the solstice, etc. Sabbath-breaking "act of profaning the Sabbath" is attested from 1650s (to break the Sabbath is from late 14c.), formerly a legal violation in parts of the old U.S., "immoral, disturbing, or unnecessary labors or practices" [Century Dictionary]. Sabbath-school is by 1798.
1520s as a noun, "a believer in and follower of Christ;" 1550s as an adjective, "professing the Christian religion, received into the Christian church," 16c. forms replacing Middle English Cristen (adjective and noun), from Old English cristen, from a West Germanic borrowing of Church Latin christianus, from Ecclesiastical Greek christianos, from Christos (see Christ). First used in Antioch, according to Acts xi.25-26:
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
Meaning "having the manner and spiritual character proper to a follower of Christ" is from 1590s (continuing a sense in the Middle English word). Christian name, that given at christening, is from 1540s (also continuing a sense from Middle English Cristen). Christian Science as the name of a religious sect is from 1863.
"religious system revealed by Muhammad," 1816, from Arabic islam, literally "submission" (to the will of God), from root of aslama "he resigned, he surrendered, he submitted," causative conjunction of salima "he was safe," and related to salam "peace."
... Islam is the only major religion, along with Buddhism (if we consider the name of the religion to come from Budd, the Divine Intellect, and not the Buddha), whose name is not related to a person or ethnic group, but to the central idea of the religion. ["The Heart of Islam: Enduring Values for Humanity," Seyyed Hossein Nasr, 2002]
Earlier English names for the faith include Mahometry (late 15c.), Muhammadism (1610s), Islamism (1747), and Ismaelism (c. 1600; see Ismailite). The Ismailites were not numerous in Islam, but among them were the powerful Fatimid dynasty in Egypt and the Assassins, both of which loomed large in European imagination. This use also is in part from Ishmaelite, a name formerly given (especially by Jews) to Arabs, as descendants of Ishmael (q.v.).
"French puritan," 1562, from French Huguenot, which according to French sources originally was a political, not a religious, term. The name was applied in 1520s to Genevan partisans opposed to the Duke of Savoy (who joined Geneva to the Swiss Confederation), and on the most likely guess probably it is an alteration of Swiss German Eidgenoss "confederate," from Middle High German eitgenoze, from eit "oath" (from Proto-Germanic *aithaz; see oath) + genoze "comrade," cognate with Old English geneat "comrade, companion," from Proto-Germanic *ga-nautaz "he with whom one shares possessions," thus "comrade," from *nautan "thing of value, possession," from PIE root *neud- "to make use of, enjoy."
Brachet's French etymology dictionary says, "No word has had more said and written about it" and lists seven "chief suggestions" for its origin, the oldest dating to 1560; Scheler's "Dictionary of French Etymology" mentions 16 proposed derivations. The form of the French word probably altered by association with a personal name, a diminutive of Hugues. Hugues Besançon was a leader of the Genevan partisans. In France, applied generally to French Protestants because Geneva was a Calvinist center.
1560s, "religious doctrines and theology of John Calvin" (1509-1564), French Protestant reformer and theologian. With -ism. Alternative form Calvinian was in use in 1566. Later extended broadly to positions he did not hold. Generalized association with stern moral codes and predestination is attested at least since 1853. Related: Calvinist; Calvinistic.
The peculiar characteristics of his system, as derived from his "Institutes," are his doctrines of original sin, namely, that we derive from Adam "not only the punishment, but also the pollution to which the punishment is justly due"; of freedom of the will, namely, that man "in his present state is despoiled of freedom of will and subject to a miserable slavery"; of grace, or that "the Lord both begins and completes the good work in us," and gives us "both will and power"; of predestination, or "the eternal decree of God, by which he has determined in himself what he would have become of every individual of mankind"; and of perseverance, or the doctrine that all the elect will certainly be saved. [Century Dictionary]
late 14c., of language, "German, non-Scandinavian continental Germanic," also as a noun, "a German language;" also in Duche-lond "Germany." By mid-15c. distinguished into Higher and Lower, and used after c. 1600 in the narrower sense "Hollanders, residents of the Netherlands." From Middle Dutch duutsch, from Old High German duitisc, from Proto-Germanic *theudō "popular, national" (source of Modern German Deutsch), from PIE *teuta- "tribe" (compare Teutonic).
It corresponds to the Old English adjective þeodisc "belonging to the people," which was used especially of the common language of Germanic people (as opposed to Latin), a derivative of the Old English noun þeod "people, race, nation." The language name is first attested in Latin as theodice (786 C.E.) in correspondence between Charlemagne's court and the Pope, in reference to a synodical conference in Mercia; thus it refers to Old English. Its first use in reference to a German language (as opposed to a Germanic one) is two years later. The sense was extended from the language to the people who spoke it (in German, Diutisklant, ancestor of Deutschland, was in use by 13c.).
The sense in of the adjective in English narrowed to "of the Netherlands" in 17c., after they became a united, independent state and the focus of English attention and rivalry. In Holland, Duits (formerly duitsch) is used of the people of Germany. The old use of Dutch for "German" continued in America (Irving and Cooper still distinguish High Dutch "German" and Low Dutch "Dutch") and survives in Pennsylvania Dutch for the descendants of religious sects that immigrated from the Rhineland and Switzerland and their language.
Since c. 1600, Dutch (adj.) has been a "pejorative label pinned by English speakers on almost anything they regard as inferior, irregular, or contrary to 'normal' (i.e., their own) practice" [Rawson]. E.g. ironical Dutch treat, of each person paying for himself (1887), Dutch courage "boldness inspired by intoxicating spirits" (1809), nautical Dutch talent "any piece of work not done in shipshape style (1867), etc. — probably exceeded in such usage only by Indian and Irish — reflecting first British commercial and military rivalry and later heavy German immigration to U.S.
Dutch concert, a concert in which each one sings his own song at the same time that his neighbor sings his; or a concert in which each one sings a verse of any song he pleases, some well-known chorus being sung after each verse. [Century Dictionary, 1897]
The Dutch themselves spoke English well enough to understand the unsavory connotations of the label and in 1934 Dutch officials were ordered by their government to stop using the term Dutch. Instead, they were to rewrite their sentences so as to employ the official The Netherlands. [Rawson]
Dutch oven is from 1769; OED lists it among the words describing things from Holland, but perhaps it is here used in the slighting sense. Dutch elm disease (1927) so called because it was first discovered in Holland (caused by fungus Ceratocystis ulmi). A Dutch uncle (1838) is one who is kindly severe and direct.