Etymology
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paternalism (n.)

1851, "feeling of a father for his children," from paternal + -ism. By 1866 "government as by a father over his children, undue solicitude on the part of the central government for the protection of the people," specifically "excessive governmental regulation of the private affairs and business methods of the people." Related: Paternalistic (1890).

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emancipate (v.)

1620s, "set free from control," from Latin emancipatus, past participle of emancipare "put (a son) out of paternal authority, declare (someone) free, give up one's authority over," in Roman law, the freeing of a son or wife from the legal authority (patria potestas) of the pater familias, to make his or her own way in the world; from assimilated form of ex- "out, away" (see ex-) + mancipare "deliver, transfer or sell," from mancipum "ownership," from manus "hand" (from PIE root *man- (2) "hand") + capere "to take," from PIE root *kap- "to grasp." Related: Emancipated; emancipating.

Not used by the Romans in reference to the freeing of slaves, the verb for this being manumittere. The English word was adopted in the jargon of the cause of religious toleration (17c.), then anti-slavery (1776). Also used in reference to women who free themselves from conventional customs (1850).

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aesthetic (n.)

1798, from German Ästhetisch (mid-18c.) or French esthétique (which is from German), ultimately from Greek aisthetikos "of or for perception by the senses, perceptive," of things, "perceptible," from aisthanesthai "to perceive (by the senses or by the mind), to feel," from PIE *awis-dh-yo-, from root *au- "to perceive."

Popularized in English by translations of Kant and used originally in the classically correct sense "science which treats of the conditions of sensuous perception" [OED]. Kant had tried to reclaim the word after Alexander Baumgarten had taken it in German to mean "criticism of taste" (1750s), but Baumgarten's sense attained popularity in English c. 1830s (despite scholarly resistance) and freed the word from philosophy.

Walter Pater used it (1868) to describe the late 19c. movement that advocated "art for art's sake," which further blurred the sense. [Whewell had proposed callesthetics for "the science of the perception of the beautiful."]

As an adjective by 1798 "of or pertaining to sensual perception;" 1821 as "of or pertaining to appreciation of the beautiful." Related: Aesthetically.

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patron (n.)

c. 1300, patroun, "a lord-master, one who protects, supports, or encourages," also "one who has the right of presenting a clergyman to a preferment," from Old French patron "patron, protector, patron saint" (12c.) and directly from Medieval Latin patronus "patron saint, bestower of a benefice; lord, master; model, pattern, example," from Latin patronus "defender, protector; former master (of a freed slave); advocate," from pater (genitive patris) "father" (see father (n.)). A doublet of pattern (n.); also compare patroon.

From late 14c. as "founder of a religious order," also "a patron saint." The meaning "one who advances and encourages the cause or work" of an artist, institution, etc., usually by means of the person's wealth and power, is suggested from late 14c., clearly in this sense by c. 1600; "commonly a wretch who supports with insolence, and is paid with flattery" [Johnson]. The commercial sense of "regular customer" is recorded from c. 1600. Patron saint "saint regarded as a special protector of a person, place, profession, etc." (by 1717) originally was simply patron (late 14c.).

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patriot (n.)

1590s, "compatriot," from French patriote (15c.) and directly from Late Latin patriota "fellow-countryman" (6c.), from Greek patriotes "fellow countryman," from patrios "of one's fathers," patris "fatherland," from pater (genitive patros) "father" (see father (n.)); with -otes, suffix expressing state or condition. Liddell & Scott write that patriotes was "applied to barbarians who had only a common [patris], [politai] being used of Greeks who had a common [polis] (or free-state)."

Meaning "loyal and disinterested lover and defender of one's country and its interests" is attested from c. 1600, but it became an ironic term of ridicule or abuse from mid-18c. in England, so that Johnson, who at first defined it as "one whose ruling passion is the love of his country," in his fourth edition added, "It is sometimes used for a factious disturber of the government."

The name of patriot had become [c. 1744] a by-word of derision. Horace Walpole scarcely exaggerated when he said that ... the most popular declaration which a candidate could make on the hustings was that he had never been and never would be a patriot. [Macaulay, "Horace Walpole," 1833]

It was somewhat revived in reference to resistance movements in overrun countries in World War II, and it has usually had a positive sense in American English, where the phony and rascally variety has been consigned to the word patrioteer (1928).

Oriana Fallaci ["The Rage and the Pride," 2002] marvels that Americans, so fond of patriotic, patriot, and patriotism, lack the root noun and are content to express the idea of patria by cumbersome compounds such as homeland. (Joyce, Shaw, and H.G. Wells all used patria as an English word early 20c., but it failed to stick.) Patriots' Day (April 19, the anniversary of the 1775 skirmishes at Lexington and Concord Bridge) was observed as a legal holiday in Maine and Massachusetts from 1894.

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