decorative, design, and architectural style popular from c. 1890 to World War I, characterized by intricate designs and flowing curves based on natural forms, 1900, from French l'art nouveau (by 1895), literally "new art" (see novel (adj.)). Called in German Jugendstil.

"U.S. financial world," 1836, from street in New York City that is home to many investment firms and stock traders, as well as NYSE. The street so called because it ran along the interior of the defensive wall of the old Dutch colonial town.

1756, associated with Lima, Peru, from which region the plant (Phaseolus lunatus) was introduced to Europe c. 1500. Among the earliest New World crops to be known in the Old World, Simmonds' "Dictionary of Trade" (1858) describes it as "esteemed," but it has the consistency of a diseased dog kidney.

"sensational chauvinism in the media," 1898, American English, from newspaper agitation for war with Spain; originally "publicity stunt use of colored ink" (1895) in reference to the popular Yellow Kid" character (his clothes were yellow) in Richard Outcault's comic strip "Shantytown" in the "New York World."

on the Great Seal of the United States of America, apparently an allusion to line 5 of Virgil's "Eclogue IV," in an 18c. edition: Magnus ab integro seclorum nascitur ordo "The great series of ages begins anew." The seal's designer, Charles Thomson, wrote that the words "signify the beginnings of the New American Era." (see Annuit Coeptis).

"one who has recently acquired wealth; a wealthy upstart," 1808 in reference to England; 1803 in reference to France, a French phrase, literally "new rich" (plural nouveaux riches). Opposite noveau pauvre is attested from 1965. Ancient Greek had the same idea in neo-ploutos "newly become rich."

1824, originally in African-American vernacular in the South.

The slaves themselves entertain the very highest contempt for white servants, whom they designate as 'poor white trash.' [Fanny Kemble, journal, Jan. 6, 1833]

[T]he term [poor white] is rather loosely applied by Northern writers even to mountaineers and to small farmers who live on a precarious footing. But in the Southern conception, not everyone who is both poor and white is a "poor white." To the Southerner, the "poor white" in the strictest sense is a being beyond the pale of even the most generous democratic recognition; in the negro's term, "po' white trash," or so much social débris. [Robert Penn Warren, "The Briar Patch," 1930, footnote]

sclerosis of the spinal cord, causing atrophy of the muscles, 1874, in translations from French. Amyotropic is compounded from Greek elements: a- "not, without" (see a- (3)) + combining form of mys "muscle" (see muscle (n.)) + trophikos "feeding," from trophe "nourishment" (see -trophy). Also ALS, and often known in U.S. as Lou Gehrig's disease, after the New York Yankees baseball player who was diagnosed with it in 1939 and died of it in 1941.

also gung-ho, gungho, 1942, slang motto of Carlson's Raiders (2nd Marine Raider Battalion, under Lt. Col. Evans Carlson, 1896-1947), U.S. guerrilla unit operating in the Pacific in World War II, from Chinese kung ho "work together, cooperate." Widely adopted in American English 1959.

Borrowing an idea from China, Carlson frequently has what he calls 'kung-hou' meetings .... Problems are threshed out and orders explained. [New York Times Magazine, Nov. 8, 1942]

coined 1931 by James Truslow Adams (1878-1949), U.S. writer and popular historian (unrelated to the Massachusetts Adamses), in "Epic of America."

[The American Dream is] that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement. It is a difficult dream for the European upper classes to interpret adequately, and too many of us ourselves have grown weary and mistrustful of it. It is not a dream of motor cars and high wages merely, but a dream of social order in which each man and each woman shall be able to attain to the fullest stature of which they are innately capable, and be recognized by others for what they are, regardless of the fortuitous circumstances of birth or position. [Adams]

Others have used the term as they will.