late 14c., seintefien "to consecrate, set apart for sacred use;" c. 1400, "to render holy or legitimate by religious sanction;" from Old French saintefier "sanctify" (12c., Modern French sanctifier), from Late Latin sanctificare "to make holy," from sanctus "holy" (see saint (n.)) + combining form of facere "to make, to do" (from PIE root *dhe- "to set, put").
The form was altered in English c. 1400 to conform to Latin. From 1520s (Tyndale) as "to free from sin." The transferred sense of "to render worthy of respect" is from c. 1600. Related: Sanctified; sanctifying.
"true or faithful in allegiance," 1530s, in reference to subjects of sovereigns or governments, from French loyal, from Old French loial, leal "of good quality; faithful; honorable; law-abiding; legitimate, born in wedlock," from Latin legalem, from lex "law" (see legal).
Identical with legal, which maintains the Latin form; in most uses it has displaced Middle English leal, which is an older borrowing of the French word. For the twinning, compare royal/regal. Sense development in English is feudal, via notion of "faithful in carrying out legal obligations; conformable to the laws of honor." In a general sense (of dogs, lovers, etc.), from c. 1600. As a noun meaning "those who are loyal" from 1530s (originally often in plural).
1640s, as a theological term (in reference to "covenants" between God and man), from French fédéral, an adjective formed from Latin foedus (genitive foederis) "covenant, league, treaty, alliance" (from PIE *bhoid-es-, suffixed form of root *bheidh- "to trust, confide, persuade").
Secular meaning "pertaining to a covenant or treaty" (1650s) led to political sense of "formed by agreement among independent states" (1707), from use of the word in federal union "union based on a treaty" (popularized during formation of U.S.A. 1776-1787) and like phrases. Also from this period in U.S. history comes the sense "favoring the central government" (1788) and the especial use of the word (as opposed to confederate) to mean a state in which the federal authority is independent of the component parts within its legitimate sphere of action. Used from 1861 in reference to the Northern forces in the American Civil War.
also foxtrot, 1872, "a slow trot or jog trot, a pace with short steps," such as a fox's, especially of horses, from fox (n.) + trot (n.). As a type of popular dance to ragtime music, from late 1914, a fad in 1915. The early writing on the dance often seems unaware of the equestrian pace of the same name, and instead associated it with the turkey trot one-step dance that was popular a few years before.
As a variation of the one-step, as a legitimate successor to all the objectionable trots, the fox trot has attained a form which is in a fair way to become permanent. ... It has the charm of being an absolute fit for many of the most alluring transient tunes; and it can be danced, without self-consciousness, by hundreds of people who never pretended to be graceful or dancefully talented. [Maurice Mouvet, "Maurice's Art of Dancing," 1915]
Another theory traces the Late Latin word to a metathesis of Latin vasculum. "The assumption that the word is of Teut[onic] origin is chronologically legitimate, and presents no difficulty exc[ept] the absence of any satisfactory etymology" [OED]. The similar words in Finnish and Slavic are held to be from Germanic.
late 14c., magike, "art of influencing or predicting events and producing marvels using hidden natural forces," also "supernatural art," especially the art of controlling the actions of spiritual or superhuman beings; from Old French magique "magic; magical," from Late Latin magice "sorcery, magic," from Greek magike (presumably with tekhnē "art"), fem. of magikos "magical," from magos "one of the members of the learned and priestly class," from Old Persian magush, which is possibly from PIE root *magh- "to be able, have power."
The transferred sense of "legerdemain, optical illusion, etc." is from 1811. It displaced Old English wiccecræft (see witch); also drycræft, from dry "magician," from Irish drui "priest, magician" (see Druid). Natural magic in the Middle Ages was that which did not involve the agency of personal spirits; it was considered more or less legitimate, not sinful, and involved much that would be explained scientifically as the manipulation of natural forces.
c. 1300, gessen "to infer from observation, perceive, find out; form an opinion, judge, decide, discern; evaluate, estimate the number, importance, etc. of," perhaps from Scandinavian (compare Middle Danish gitse, getze "to guess," Old Norse geta "guess, get"), or from or influenced by Middle Dutch gessen, Middle Low German gissen "to guess," all from Proto-Germanic *getan "to get" (see get (v.)).
The prehistoric sense evolution then would be from "get," to "take aim at," to "to estimate." Meaning "to hit upon the right answer" is from 1540s. The spelling with gu- is late 16c., sometimes attributed to Caxton and his early experience as a printer in Bruges. Related: Guessed; guessing.
Guessing game attested from 1650s. To keep (someone) guessing "keep him in a state of suspense" is from 1896, American English.
[T]he legitimate, English sense of this word is to conjecture; but with us, and especially in New England, it is constantly used in common conversation instead of to believe, to suppose, to think, to imagine, to fancy. [Bartlett, "Dictionary of Americanisms," 1848]
c. 1300, "absolute ruler," especially one without legal right; "cruel, oppressive ruler," from Old French tiran, tyrant (12c.), from Latin tyrannus "lord, master, monarch, despot," especially "arbitrary ruler, cruel governor, autocrat" (source also of Spanish tirano, Italian tiranno), from Greek tyrannos "lord, master, sovereign, absolute ruler unlimited by law or constitution," a loan-word from a language of Asia Minor (probably Lydian); Klein compares Etruscan Turan "mistress, lady" (surname of Venus).
In the exact sense, a tyrant is an individual who arrogates to himself the royal authority without having a right to it. This is how the Greeks understood the word 'tyrant': they applied it indifferently to good and bad princes whose authority was not legitimate. [Rousseau, "The Social Contract"]
Originally in Greek the word was not applied to old hereditary sovereignties (basileiai) and despotic kings, but it was used of usurpers, even when popular, moderate, and just (such as Cypselus of Corinth), however it soon became a word of reproach in the usual modern sense. The unetymological spelling with -t arose in Old French by analogy with present-participle endings in -ant. Fem. form tyranness is recorded from 1590 (Spenser); Medieval Latin had tyrannissa (late 14c.).
1916, "real estate agent," American English, as though an agent noun from realty, coined by real estate agent Charles N. Chadbourn of Minneapolis, Minn., to distinguish the legitimate section of the business; popularized 1920s; patented as Realtor by the National Association of Real Estate Boards.
The 1916 Convention of the National Association of Real Estate Boards (NAREB) approved the adoption of the term as the official designation of an active member of the Association. In 1920 the District Court of Hennepin County, Minnesota, decided in favor of the Realtors in a case against a telephone directory publisher that had indiscriminately used the word in listings. The court asserted that the word "had never been used in any way whatsoever until so invented" and could thus be used only by those duly licensed by the National Association of Real Estate Boards. Until the Lanham Acts of 1948 changed federal patent regulations to allow protection for registered collective marks, the National Association fought and won sixteen cases on the local and state levels to protect its symbolic property. [Jeffrey M. Hornstein, "The Rise of Realtor," in "The Middling Sorts: Explorations in the History of the American Middle Class," New York, 2001]
dance style, 1893, from two + step (n.); so called for the time signature of the music (as distinguished from the three-step waltz). But as the positions taken by the dancers involved direct contact, it was highly scandalous in its day and enormously popular.
A certain Division of an Auxiliary gave a dance not long since. I went and looked on. What did they dance? Two-step, two-step and two-step. How did they dance? When we used to waltz, we clasped arms easily, took a nice, respectable position, and danced in a poetry of motion. Now, girls, how do you two-step? In nine cases out of ten the dear girl reposes her head on the young man's shoulder, or else their faces press each other. He presses her to his breast as closely as possible, and actually carries her around. Disgraceful? I should say so. Do you wonder at the ministers preaching on dancing as a sin, when it looks like this to a woman like myself who believes in dancing and has danced all her life? Mothers, as you love your girls, forbid them to dance after this manner. [letter in the ladies' section of Locomotive Engineers' Monthly Journal, March 1898]
To the Two Step may be accredited, serious injury to the Waltz, awkward and immodest positions assumed in round dancing, also as being a prominent factor in overcrowding the profession and causing a general depression in the business of the legitimate Master of Dancing. [The Director, March 1898]