in Greek mythology, daughter of the river god Inachus, she was pursued by Zeus, who changed her to a heifer in a bid to escape the notice of Juno, but she was tormented by a gadfly sent by Juno.

The Jovian moon was discovered in 1610; the mythological names for all of them (objects of Jupiter's seductions in the myths) were proposed shortly thereafter but not widely used before mid-19c. (Compare Titan).

These bodies [the Jovian moons] have been called in the order of their distance from Jupiter, Hebe, Ganymede, Themis, and, Metis — these names are, however, little used at present, and they are distinguished by the order of their distance from Jupiter, the first being the nearest. [Dionysius Lardner and M. Argo, "Popular Lectures on Astronomy," New York, 1845]

1590s, "of Ionia," the districts of ancient Greece inhabited by the Ionians, one of the three (or four) great divisions of the ancient Greek people. The name (which Herodotus credits to an ancestral Ion, son of Apollo and Creusa) probably is pre-Greek, perhaps related to Sanskrit yoni "womb, vulva," and a reference to goddess-worshipping people. As a noun from 1560s.

Ionia included Attica, Euboea, and the north coast of the Peloponnesus, but it especially referred to the coastal strip of Asia Minor, including the islands of Samos and Chios. The old Ionic dialect was the language of Homer and Herodotus, and, via its later form, Attic, that of all the great works of the Greeks. The name also was given to the sea that lies between Sicily and Greece, and the islands in it (1630s in English in this sense). The musical Ionian mode (1844) corresponds to our C-major scale but was characterized by the Greeks as soft and effeminate, as were the Ionians generally.

The Ionians delighted in wanton dances and songs more than the rest of the Greeks ... and wanton gestures were proverbially termed Ionic motions. [Thomas Robinson, "Archæologica Græca," 1807]

organized as a U.S. territory 1838; admitted as a state 1846, named for the river, ultimately from the name of the native people, of the Chiwere branch of the Siouan family; said to be from Dakota ayuxba "sleepy ones," or from an Algonquian language (Bright cites Miami/Illinois /aayohoowia/). On a French map of 1673 it appears as Ouaouiatonon. John Quincy Adams, in his diary entries on the House of Representatives debate on the territorial bill in 1838, writes it Ioway. Related: Iowan.