1520s as a noun, "a believer in and follower of Christ;" 1550s as an adjective, "professing the Christian religion, received into the Christian church," 16c. forms replacing Middle English Cristen (adjective and noun), from Old English cristen, from a West Germanic borrowing of Church Latin christianus, from Ecclesiastical Greek christianos, from Christos (see Christ). First used in Antioch, according to Acts xi.25-26:
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
Meaning "having the manner and spiritual character proper to a follower of Christ" is from 1590s (continuing a sense in the Middle English word). Christian name, that given at christening, is from 1540s (also continuing a sense from Middle English Cristen). Christian Science as the name of a religious sect is from 1863.
late 14c., Sclave, from Medieval Latin Sclavus (c. 800), from Byzantine Greek Sklabos (c. 580), from Proto-Slavic *sloveninu "a Slav," probably related to *slovo "word, speech," which suggests the name originally identified a member of a speech community (compare Old Church Slavonic Nemici "Germans," related to nemu "dumb;" Greek heterophonos "foreign," literally "of different voice;" and Old English þeode, which meant both "race" and "language").
Max Vasmer, the authority for Slavic etymologies, rejects a connection to *slava "glory, fame," which, however, influenced Slav via folk etymology. This is the -slav in personal names (such as Russian Miroslav, literally "peaceful fame;" Mstislav "vengeful fame;" Jaroslav "famed for fury;" Czech Bohuslav "God's glory;" Latinized Wenceslas "having greater glory"), perhaps from PIE root *kleu- "to hear."
In English, it was spelled Slave c. 1788-1866, influenced by French and German Slave. As an adjective from 1876.
name of a Germanic tribe or confederation from the Elbe River region that in late Roman times settled along the upper Rhine in Alsace and part of Switzerland, from Proto-Germanic *Alamanniz, probably meaning "all-man" (see all + man (n.)) and likely denoting a coalition or alliance of tribes rather than a single group.
But on another theory perhaps meaning rather "foreign men" (compare Allobroges, name of a Celtic tribe in what is now Savoy, in Latin literally "the aliens," in reference to their having driven out the original inhabitants), in which case the al- is cognate with the first element in Latin alius "the other" and English else.
The defeat of the Alemanni by a Frank-led army at Strasburg in 496 C.E. led to the conversion of Clovis and the rise of Frankish political power. The Alemanni were absorbed into the Frankish Kingdom in 796. Not historically important, but through proximity and frequent conflict with the Franks their name became the source of French Allemand, the usual word for "German, a German," and Allemagne "Germany." In modern use, Alemannish, Alemannic refers to the dialects of modern southwestern Germany; Alamannic refers to the ancient tribes and their language.
1530s, "of or pertaining to Greek philosopher Plato" (429 B.C.E.-c. 347 B.C.E.), from Latin Platonicus, from Greek Platōnikos. The name is Greek Platōn, a nickname in reference to his broad shoulders (from platys "broad;" from PIE root *plat- "to spread"); his original name was Aristocles, son of Ariston. The meaning "free of sensual desire" (1630s, in Platonic love "pure spiritual affection unmixed with sexual desire," translating Latin Amor platonicus) which the word usually carries nowadays, is a Renaissance notion; it is based on Plato's writings in "Symposium" about the kind of interest Socrates took in young men and originally had no reference to women. Related: Platonically.
The bond which unites the human to the divine is Love. And Love is the longing of the Soul for Beauty ; the inextinguishable desire which like feels for like, which the divinity within us feels for the divinity revealed to us in Beauty. This is the celebrated Platonic Love, which, from having originally meant a communion of two souls, and that in a rigidly dialectical sense, has been degraded to the expression of maudlin sentiment between the sexes. Platonic love meant ideal sympathy ; it now means the love of a sentimental young gentleman for a woman he cannot or will not marry. [George Henry Lewes, "The History of Philosophy," 1867]
"all right, correct," 1839, only survivor of a slang fad in Boston and New York c. 1838-9 for abbreviations of common phrases with deliberate, jocular misspellings (such as K.G. for "no go," as if spelled "know go;" N.C. for "'nuff ced;" K.Y. for "know yuse"). In the case of O.K., the abbreviation is of "oll korrect."
Probably further popularized by use as an election slogan by the O.K. Club, New York boosters of Democratic president Martin Van Buren's 1840 re-election bid, in allusion to his nickname Old Kinderhook, from his birth in the N.Y. village of Kinderhook. Van Buren lost, the word stuck, in part because it filled a need for a quick way to write an approval on a document, bill, etc.
Spelled out as okeh, 1919, by Woodrow Wilson, on assumption that it represented Choctaw okeh "it is so" (a theory which lacks historical documentation); this spelling was ousted quickly by okay after the appearance of that form in 1929. Greek immigrants to America who returned home early 20c. having picked up U.S. speech mannerisms were known in Greece as okay-boys, among other things.
The noun is first attested 1841, "endorsement, approval, authorization" (especially as indicated by the letters O.K.); the verb, "to approve, agree to, sanction," is by 1888. Okey-doke is student slang first attested 1932.
"the Scriptures of the Old and New Testaments," early 14c., from Anglo-Latin biblia, Old French bible (13c.) "the Bible," also any large book generally, from Medieval and Late Latin biblia "the Bible" (neuter plural interpreted as feminine singular), from phrase biblia sacra "holy books," a translation of Greek ta biblia to hagia "the holy books." The Latin word is from the Greek one, biblion "paper, scroll," also the ordinary word for "a book as a division of a larger work;" see biblio-.
The Christian scripture was referred to in Greek as Ta Biblia as early as c. 223. Bible replaced Old English biblioðece (see bibliothec) as the ordinary word for "the Scriptures." Figurative sense of "any authoritative book" is from 1804. Bible-thumper "strict Christian" is from 1870. Bible belt in reference to the swath of the U.S. South then dominated by fundamentalist Christians is from 1926; likely coined by H.L. Mencken.
Her first husband was a missionary to China, and died miserably out there, leaving her with a small baby and no funds. Her second seems to have left her nearly as quickly, though under his own steam: her souvenir was another infant. For years she toured the Bible Belt in a Ford, haranguing the morons nightly under canvas. [H.L. Mencken, review of Aimee Semple McPherson's "In the Service of the King: The Story of My Life," The American Mercury, April 1928]
Walter Scott and Pope's Homer were reading of my own election, but my mother forced me, by steady daily toil, to learn long chapters of the Bible by heart; as well as to read it every syllable through, aloud, hard names and all, from Genesis to the Apocalypse, about once a year; and to that discipline — patient, accurate, and resolute — I owe, not only a knowledge of the book, which I find occasionally serviceable, but much of my general power of taking pains, and the best part of my taste in literature. ... [O]nce knowing the 32nd of Deuteronomy, the 119th Psalm, the 15th of 1st Corinthians, the Sermon on the Mount, and most of the Apocalypse, every syllable by heart, and having always a way of thinking with myself what words meant, it was not possible for me, even in the foolishest times of youth, to write entirely superficial or formal English .... [John Ruskin, "Fors Clavigera," 1871]
eleventh Roman letter, from Greek kappa, from Phoenician kaph or a similar Semitic source, said to mean literally "hollow of the hand" and to be so called for its shape.
Little used in classical Latin, which at an early age conformed most of its words (the exceptions had ritual importance) to a spelling using -c- (a character derived from Greek gamma). In Late Latin, pronunciation of -c- shifted (in the direction of "s"). Greek names brought into Latin also were regularized with a -c- spelling, and then underwent the Late Latin sound-shift; hence the modern pronunciation of Cyrus, Circe. To keep their pronunciation clear, the many Greek words (often Church words) that entered Latin after this shift tended to take Latin -k- for Greek kappa.
K- thus became a supplementary letter to -c- in Medieval Latin, used with Greek and foreign words. But most of the languages descended from Latin had little need of it, having evolved other solutions to the sound shifts.
K- also was scarce in Old English. After the Norman conquest, new scribal habits restricted -c- and expanded the use of -k-, which began to be common in English spelling from 13c. This probably was done because the sound value of -c- was evolving in French and the other letter was available to clearly mark the "k" sound for scribes working in English. For more, see C.
In words transliterated from Arabic, Hebrew, Turkish, Japanese, Hawaiian, etc., it represents several different sounds lumped. In modern use some of them are now with kh-; in older borrowings they often followed traditional English spelling and were written with a C- (Corea, Caaba, etc.).
As a symbol for potassium, it represents Latin kalium "potash." In CMYK as a color system for commercial printing it means "black" but seems to stand for key in a specialized printing sense. Slang meaning "one thousand dollars" is 1970s, from kilo-. K as a measure of capacity (especially in computer memory) meaning "one thousand" also is an abbreviation of kilo-.
As an indication of "strikeout" in baseball score-keeping it dates from 1874 and is said to represent the last letter of struck. The invention of the scorecard symbols is attributed to English-born U.S. newspaperman Henry Chadwick (1824-1908) principally of the old New York "Clipper," who had been writing baseball since 1858, and who explained it thus:
Smith was the first striker, and went out on three strikes, which is recorded by the figure "1" for the first out, and the letter K to indicate how put out, K being the last letter of the word "struck." The letter K is used in this instance as being easier to remember in connection with the word struck than S, the first letter, would be. [Henry Chadwick, "Chadwick's Base Ball Manual," London, 1874]