in the modern sense of a game of ball for teams of nine, 1845, American English, from base (n.) + ball (n.1).
Earlier references, such as in Jane Austen's "Northanger Abbey," refer to the game of rounders, (baseball is a more elaborate variety of it). The modern game was legendarily invented 1839 by Abner Doubleday in Cooperstown, N.Y. Base was used for "start or finish line of a race" from 1690s; and the sense of "safe spot" found in modern children's game of tag can be traced to 15c. (the use in reference to the bags in modern baseball is from 1868). Baseball as "ball with which the game of baseball is played" is by 1885.
"of or in the mode of James," 1875 in reference to William James (1842-1910), U.S. philosopher and exponent of pragmatism; 1905 in reference to his brother Henry James (1843-1916), U.S. expatriate novelist.
[T]he long sentences piling themselves up in elaborate phrase after phrase, the lightning incision, the pauses, the slightly shaking admonitory gesture with its ‘wu-await a little, wait a little, something will come’; blague and benignity and the weight of so many years’ careful, incessant labour of minute observation always there to enrich the talk. I had heard it but seldom, yet it is all unforgettable. […] No man who has not lived on both sides of the Atlantic can well appraise Henry James; his death marks the end of a period. [Ezra Pound, from “Henry James,” Little Review, August 1918]
man's evening dress for semiformal occasions, 1889, named for Tuxedo Park, N.Y., a rural resort development for wealthy New Yorkers and site of a country club where it first was worn, supposedly in 1886. The name is an attractive subject for elaborate speculation, and connections with Algonquian words for "bear" or "wolf" were proposed. The authoritative Bright, however, says the tribe's name probably is originally a place name, perhaps Munsee Delaware (Algonquian) p'tuck-sepo "crooked river."
There was a hue and cry raised against the Tuxedo coat upon its first appearance because it was erroneously considered and widely written of as intended to displace the swallow tail. When the true import of the tailless dress coat came to be realized it was accepted promptly by swelldom, and now is widely recognized as one of the staple adjuncts of the jeunesse dorée. [Clothier and Furnisher, August 1889]
c. 1300, a name given to various types of musical instruments, from Old French simphonie, sifonie, simfone "musical harmony; stringed instrument" (12c., Modern French symphonie) and directly from Latin symphonia "a unison of sounds, harmony," from Greek symphonia "harmony, concord of sounds," from symphonos "harmonious, agreeing in sound," from assimilated form of syn- "together" (see syn-) + phōnē "voice, sound," from PIE root *bha- (2) "to speak, tell, say."
Meaning "harmony of sounds" in English is attested from late 14c.; sense of "music in parts" is from 1590s. "It was only after the advent of Haydn that this word began to mean a sonata for full orchestra. Before that time it meant a prelude, postlude, or interlude, or any short instrumental work." ["Elson's Music Dictionary"] Meaning "elaborate orchestral composition" first attested 1789. Elliptical for "symphony orchestra" from 1926. Diminutive symphonette is recorded from 1947.
1570s, sarcasmus, "a biting taunt or gibe, a satirical remark or expression," from Late Latin sarcasmus, from late Greek sarkasmos "a sneer, jest, taunt, mockery," from sarkazein "to speak bitterly, sneer," literally "to strip off the flesh" (like dogs), from sarx (genitive sarkos) "flesh," properly "piece of meat" (see sarco-). The modern form of the English word is from 1610s. "Now usually in a generalized sense: sarcastic language; sarcastic meaning or purpose" [OED]. Also see humor (n.).
The essential thing about sarcasm is its cutting edge ; it therefore is intensely concentrated, lying in a sentence or a phrase ; it is used to scourge the follies or foibles or vices of men, but has little of reformatory purpose. Satire is more elaborate than sarcasm, is not necessarily bitter, and has, presumably, some aim at the reformation of that which is satirized. [Century Dictionary]
c. 1200, talken, probably a diminutive or frequentative form related to Middle English tale "story," and ultimately from the same source as tale (q.v.), with rare English formative -k (compare hark from hear, stalk from steal, smirk from smile) and replacing that word as a verb. East Frisian has talken "to talk, chatter, whisper." Related: Talked; talking.
To talk (something) up "discuss in order to promote" is from 1722. To talk shop is from 1854. To talk turkey is from 1824, supposedly from an elaborate joke about a swindled Indian.
Phrase talking head is by 1966 in the jargon of television production, "an in-tight closeup of a human head talking on television." In reference to a person who habitually appears on television in talking-head shots (usually a news anchor), by 1970. The phrase is used earlier, in reference to the well-known magic trick (such as Señor Wences's talking head-in-the-box "Pedro" on the "Ed Sullivan Show"), and to actual talking heads in mythology around the world (Orpheus, Bran).
c. 1200, cointe, cwointe, "cunning, artful, ingenious; proud," in both good and bad senses, from Old French cointe, queinte "knowledgeable, well-informed; clever; arrogant, proud; elegant, gracious," from Latin cognitus "known, approved," past participle of cognoscere "get or come to know well" (see cognizance). Modern spelling is from early 14c. (see Q).
The old senses all are archaic or obsolete. Perhaps the fuzziness of the good and bad senses in the word contributed to this. Compare Middle English queintise (n.) "wisdom, knowledge," also "guile, cunning, deceit" (c. 1300).
Later in English, quaint came to mean "elaborate, skillfully made" (c. 1300); "strange and clever, fanciful, odd whimsical" (mid-14c.). The sense of "unusual or old-fashioned but charming or agreeable" is attested by 1782, and at that time could describe the word itself, which had become rare after c. 1700 (though it soon recovered popularity in this secondary sense). Related: Quaintly; quaintness.
"medieval chemistry; the supposed science of transmutation of base metals into silver or gold" (involving also the quest for the universal solvent, quintessence, etc.), mid-14c., from Old French alchimie (14c.), alquemie (13c.), from Medieval Latin alkimia, from Arabic al-kimiya, from Greek khemeioa (found c.300 C.E. in a decree of Diocletian against "the old writings of the Egyptians"), all meaning "alchemy," and of uncertain origin.
Perhaps from an old name for Egypt (Khemia, literally "land of black earth," found in Plutarch), or from Greek khymatos "that which is poured out," from khein "to pour," from PIE root *gheu- "to pour" [Watkins, but Klein, citing W. Muss-Arnolt, calls this folk etymology]. The word seems to have elements of both origins.
Mahn ... concludes, after an elaborate investigation, that Gr. khymeia was probably the original, being first applied to pharmaceutical chemistry, which was chiefly concerned with juices or infusions of plants; that the pursuits of the Alexandrian alchemists were a subsequent development of chemical study, and that the notoriety of these may have caused the name of the art to be popularly associated with the ancient name of Egypt. [OED]
The al- is the Arabic definite article, "the." The art and the name were adopted by the Arabs from Alexandrians and entered Europe via Arabic Spain. Alchemy was the "chemistry" of the Middle Ages and early modern times, involving both occult and natural philosophy and practical chemistry and metallurgy. After c. 1600 the strictly scientific sense went with chemistry, and alchemy was left with the sense "pursuit of the transmutation of baser metals into gold, search for the universal solvent and the panacea."
Middle English sabat, from Old English sabat "seventh day of the week in the Jewish calendar; Saturday" as observed by the Jews as a day of rest from secular employment and of religious observance, from Old French sabat and directly from Latin sabbatum, from Greek sabbaton, from Hebrew shabbath, properly "day of rest," from shabath "he rested" (from labor). The spelling with -th is attested from late 14c. but was not widespread until 16c.
The Babylonians regarded seventh days as unlucky, and avoided certain activities on them; the Jewish observance might have begun as a similar custom. Among European Christians, the time of "Sabbath" shifted from the seventh day to the first (Sunday) via the Christians' celebration of the Lord's resurrection on the first day of the week (a Christian Sabbath) "though no definite law, either divine or ecclesiastical, directed the change" [Century Dictionary], but elaborate justifications have been made. In English Sabbath as "Sunday" is evident by early 15c. The sense change was completed among the English people generally during the Reformation.
The original use of the word is preserved in Spanish Sabado, Italian Sabato, and other languages' names for "Saturday." Hungarian szombat, Rumanian simbata, French samedi, German Samstag "Saturday" are from Vulgar Latin *sambatum, from Greek *sambaton, a vulgar nasalized variant of sabbaton. Gothic Sabbato, Sabbatus probably are directly from Greek.
The meaning "any day (or month or year) in which religious rest is enjoined" is by late 14c.; the word also was used in Medieval Latin of any feast day, the solstice, etc. Sabbath-breaking "act of profaning the Sabbath" is attested from 1650s (to break the Sabbath is from late 14c.), formerly a legal violation in parts of the old U.S., "immoral, disturbing, or unnecessary labors or practices" [Century Dictionary]. Sabbath-school is by 1798.
a fusion of Old English wyrcan (past tense worhte, past participle geworht) "prepare, perform, do, make, construct, produce; strive after" (from Proto-Germanic *wurkjanan); and Old English wircan (Mercian) "to operate, function, set in motion," a secondary verb formed relatively late from Proto-Germanic noun *werkan (see work (n.)).
Sense of "perform physical labor" was in Old English, as was sense "ply one's trade" and "exert creative power, be a creator." Transitive sense "manipulate (physical substances) into a desired state or form" was in Old English. Meaning "have the expected or desired effect" is from late 14c. In Middle English also "perform sexually" (mid-13c.). Related: Worked (15c.); wrought; working.
To work in "insert, introduce or intermix," as one material with another, is by 1670s; hence the figurative sense "cause to enter or penetrate by repeated efforts." To work up (transitive) "bring into some state or condition" is by 1590s of material things, 1690s of immaterial things; hence "bring by labor or special effort to a higher state or condition" (1660s). The meaning "excite, stir up, raise, rouse" is from c. 1600. To work over "beat up, thrash" is from 1927. To work against "attempt to subvert" is from late 14c.
To work out "bring about or procure (a result) by continued labor or effort" is by 1530s. As "bring to a fuller or finished state, elaborate, develop," by 1821. Meaning "to solve, calculate the solution to" a problem or question is by 1848. Intransitive sense "make its way out" is from c. 1600; the sense of "succeed" is attested by 1909. Sense of "exhaust (a mine, etc.) by working it" is from 1540s. The pugilistic sense of "box for practice (rather than in a contest) is by 1927, hence the general sense of "practice, rehearse" (1929) and that of "take exercise" (by 1948).