British slang word of uncertain origin, attested from 1859 as "a fixed or sham prize-fight," also "lark, spree, rough enjoyment;" 1864 as "noisy dispute."
"Notes and Queries," from March 21, 1863, describes Barnard Castle, the market town in Teesdale, as having "no enviable reputation. Longstaffe supposes that Sir George Bowes's refusal to fight with the rebels during the rising of the north, gave rise to the contemptuous distich:
'Coward, a coward of Barney Castell,
Dare not come out to fight a battel' "
And adds that "Come, come, that's a Barna' Cassell," is "a reproof to an exaggerator, or liar."
Meaning "building or room set aside for sale of merchandise" is from mid-14c. Meaning "schoolroom equipped for teaching vocational arts" is from 1914, American English. Sense of "matters pertaining to one's trade" is from 1814 (as in talk shop (v.), 1860).
Proto-Indo-European root meaning "to cover, conceal."
It forms all or part of: chiaroscuro; cunnilingus; custody; cutaneous; cuticle; -cyte; cyto-; hide (v.1) "to conceal;" hide (n.1) "skin of a large animal;" hoard; hose; huddle; hut; kishke; lederhosen; meerschaum; obscure; scum; skewbald; skim; sky.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit kostha "enclosing wall," skunati "covers;" Greek kytos "a hollow, vessel," keutho "to cover, to hide," skynia "eyebrows;" Latin cutis "skin," ob-scurus "dark;" Lithuanian kiautas "husk," kūtis "stall;" Armenian ciw "roof;" Russian kishka "gut," literally "sheath;" Old English hyd "a hide, a skin," hydan "to hide, conceal; Old Norse sky "cloud;" Old English sceo "cloud;" Middle High German hode "scrotum;" Old High German scura, German Scheuer "barn;" Welsh cuddio "to hide."
mid-14c., "shopkeeper," especially "pharmacist; one who stores, compounds, and sells medicaments," from Old French apotecaire (13c., Modern French apothicaire), from Late Latin apothecarius "storekeeper," from Latin apotheca "storehouse," from Greek apothēkē "barn, storehouse," literally "a place where things are put away," from apo "away" (see apo-) + thēkē "receptacle," from suffixed form of PIE root *dhe- "to set, put."
The same Latin word produced French boutique, Spanish bodega, German Apotheke. Cognate compounds produced Sanskrit apadha- "concealment," Old Persian apadana- "palace."
Drugs and herbs being among the chief items of non-perishable goods, the meaning narrowed 17c. to "druggist" (the Apothecaries' Company of London separated from the Grocers' in 1617). Apothecaries were notorious for "the assumed gravity and affectation of knowledge generally put on by the gentlemen of this profession, who are commonly as superficial in their learning as they are pedantic in their language" [Francis Grose, "A Classical Dictionary of the Vulgar Tongue," 1796]. Hence, Apothecary's Latin, barbarously mangled, also known as Dog Latin.
Compare German bänkling "bastard; child begotten on a bench" (and not in a marriage bed), the source of English bantling (1590s) "brat, small child." Bastard was not always regarded as a stigma; the Conqueror is referred to in state documents as "William the Bastard." Figurative sense of "something not pure or genuine" is late 14c. Use as a generic vulgar term of abuse for a man is attested from 1830. Among the "bastard" words in Halliwell-Phillipps' "Dictionary of Archaic and Provincial Words" are avetrol, chance-bairn, by-blow, harecoppe, horcop, and gimbo ("a bastard's bastard").
As an adjective from late 14c. It is used of things spurious or not genuine, having the appearance of being genuine, of abnormal or irregular shape or size, and of mongrels or mixed breeds.
"to defecate," 1846, from a cluster of older nouns, now dialectal or obsolete, applied to things cast off or discarded (such as "weeds growing among corn" (early 15c.), "residue from renderings" (late 15c.), underworld slang for "money" (18c.), and in Shropshire, "dregs of beer or ale"), all probably from Middle English crappe "grain that was trodden underfoot in a barn, chaff" (mid-15c.), from French crape "siftings," from Old French crappe, from Medieval Latin crappa, crapinum "chaff." Related: Crapped; crapping.
For connection of the idea of defecation with that of shedding or casting off from the body, compare shit (v.). Despite the etymological legend, the word is not from the name of Thomas Crapper (1837-1910) who was, however, a busy plumber and may have had some minor role in the development of modern toilets. The name Crapper is a northern form of Cropper (attested from 1221), an occupational surname, obviously, but the exact reference is unclear. Crap (v.) as a variant of crop (v.) was noted early 19c, as a peculiarity of speech in Scotland and what was then the U.S. Southwest (Arkansas, etc.).
Draw out yere sword, thou vile South'ron!
Red wat wi' blude o' my kin!
That sword it crapped the bonniest flower
E'er lifted its head to the sun!
[Allan Cunningham (1784-1842), "The Young Maxwell"]
Old English Easterdæg, from Eastre (Northumbrian Eostre), from Proto-Germanic *austron-, "dawn," also the name of a goddess of fertility and spring, perhaps originally of sunrise, whose feast was celebrated at the spring equinox, from *aust- "east, toward the sunrise" (compare east), from PIE root *aus- (1) "to shine," especially of the dawn.
Bede says Anglo-Saxon Christians adopted her name and many of the celebratory practices for their Mass of Christ's resurrection. Almost all neighboring languages use a variant of Latin Pascha to name this holiday (see paschal).
Easter egg is attested by 1825, earlier pace egg (1610s). Easter bunny is attested by 1904 in children's lessons; Easter rabbit is by 1888; the paganish customs of Easter seem to have grown popular c. 1900; before that they were limited to German immigrants.
If the children have no garden, they make nests in the wood-shed, barn, or house. They gather colored flowers for the rabbit to eat, that it may lay colored eggs. If there be a garden, the eggs are hidden singly in the green grass, box-wood, or elsewhere. On Easter Sunday morning they whistle for the rabbit, and the children imagine that they see him jump the fence. After church, on Easter Sunday morning, they hunt the eggs, and in the afternoon the boys go out in the meadows and crack eggs or play with them like marbles. Or sometimes children are invited to a neighbor's to hunt eggs. [Phebe Earle Gibbons, "Pennsylvania Dutch," Philadelphia 1882]