masc. proper name, Gaelic, literally "son of life." The first reference to bad luck associated with Shakespeare's "Macbeth," and to avoidance of naming it, is from 1896, alludes to an incident of 1885, and says the tradition goes back "so far as modern memory can recall." The original superstition seems to have pertained particularly to the witches' scenes, which were played up dramatically in 19c. productions, and especially to Matthew Locke's 17c. music to accompany the witches' song, which was regularly played through the 19th century.
It is strange how the effect of this music has exerted such a long surviving influence on members of the dramatic profession. It is still considered most unlucky to sing, hum, or whistle the witch airs in the theatre except in the ways of business. [Young-Stewart, "The Three Witches," in The Shakespearean, Sept. 15, 1896]
If you number an actor or actress among your friends, and desire to retain his or her friendship, there are three things you positively must not do, especially if the actor is of the old school. Do not whistle in the theatre, do not look over his shoulder into the glass while he is making up, and do not hum the witch's song from "Macbeth." ... [O]lder actors would almost prefer to lose their salary than go on in "Macbeth" on account of this song. They believe that it casts spells upon the members of the company. ["Some Odd Superstitions of the Stage," Theatre magazine, July 1909]
Old English lytel "not large, not much, small in size or number; short in distance or time; unimportant,"
from Proto-Germanic *lutilla- (source also of Old Saxon luttil, Dutch luttel, Old High German luzzil, German lützel "little"), perhaps originally a diminutive of the root of Old English lyt "little, few," from PIE *leud- "small."
"Often synonymous with small, but capable of emotional implications which small is not" [OED]. Now with less, least, but formerly and in dialect littler, littlest. In terms of endearment from 1560s. Meaning "younger" (of a brother, sister, etc.) is from 1610s. As an adverb, Old English lytel.
Little while "a short time" is from 12c. Phrase the little woman "wife" attested from 1795. Little people "the faeries" is from 1726; as "children" it is attested from 1752; as "ordinary people" (opposed to the great) from 1827. Little death "orgasm" (1932) translates French petite mort. Little Neck clams (1884) are so called for Little Neck, a "neck" of land on Long Island's North Shore, where they first came into favor. Little green men "space aliens" is from 1950. Little boys' room (or girls') as a euphemism for "lavatory" is from 1957. Little breeches for "boy" is by 1785. Little black dress is from 1939.
At the beginning of summer, smart women who stay in town like to wear sheer "little black dresses." Because most "little black dresses" look alike, retailers struggle each year to find something which will make them seem new. [Life magazine, June 13, 1939]
Old English win "wine," from Proto-Germanic *winam (source also of Old Saxon, Old Frisian, Old High German win, Old Norse vin, Dutch wijn, German Wein), an early borrowing from Latin vinum "wine," from PIE *uoin-a-, related to words for "wine" in other southern European languages (Greek oinos, Albanian Ghegvênë), also Armenian (gini), Hittite (uiian(a)-), and non-Indo-European Georgian and West Semitic (Arabic wain, Hebrew yayin).
According to Watkins, probably from a lost Mediterranean language word *win-/*woin- "wine." However, Beekes argues that the word is of Indo-European origin, related to Greek itea "willow," Latin vītis "vine," and other words, and they may be derived from the root *wei- "to turn, bend."
As the wild vine was indigenous in southern Russia and in certain parts of central Europe, this assumption is acceptable from a historical point of view. However, as the cultivation of the vine started in the Mediterranean region, in the Pontus area and in the south of the Caucasus, most scholars are inclined to look for the origin of the word in these countries. This would point to non-IE origin. However, if we put the homeland of viticulture in the Pontus and the northern Balkans, the word for 'wine' might come from there. [Beekes]
Also from Latin vinum (some perhaps via Germanic) are Old Church Slavonic vino, Polish wino, Russian vino, Lithuanian vynas, Welsh gwin, Old Irish fin, Gaelic fion. Essentially the same word as vine (q.v.). Wine snob is recorded from 1951. Wine cellar is from late 14c. Wine-cooler is 1815 as "vessel in which bottled wine is kept cool;" by 1977 as a type of wine-based beverage.
late 15c., "band attached to a letter with seals dangling on the free end," from French queue "a tail," from Old French cue, coe, queue, "tail" (12c., also "penis"), from Latin coda (dialectal variant or alternative form of cauda) "tail" (see coda, and compare cue (n.2)).
Also in literal use in 16c. English, "tail of a beast," especially in heraldry. A metaphoric extension to "line of dancers" (c. 1500) perhaps led to the extended sense of "line of people, etc." (1837), but this use in English is perhaps directly from French (queue à queue, "one after another" appears in early 19c. English and American military dictionaries).
If we look now at Paris one thing is too evident: that the Baker's shops have got their Queues, or Tails ; their long strings of purchasers arranged in tail, so that the first come be the first served,—were the shop once open! This waiting in tail, not seen since the early days of July, again makes its appearance in August. In time, we shall see it perfected, by practice to the rank almost of an art ; and the art, or quasi-art, of standing in tail become one of the characteristics of the Parisian People, distinguishing them from all other Peoples whatsoever. [Carlyle, "The French Revolution," 1837]
Also used 18c. in sense of "braid of hair hanging down behind" (attested by 1748), originally part of the wig, in later 18c. of the hair of the head.
QUEUE. From the French, which signifies tail; an appendage that every British soldier is directed to wear in lieu of a club. Regimental tails were ordered be nine inches long. [William Duane, "A Military Dictionary," Philadelphia, 1810]
also gild, early 13c., yilde (spelling later influenced by Old Norse gildi "guild, brotherhood"), a semantic fusion of Old English gegield "guild, brotherhood," and gield "service, offering; payment, tribute; compensation," from Proto-Germanic *geldja- "payment, contribution" (source also of Old Frisian geld "money," Old Saxon geld "payment, sacrifice, reward," Old High German gelt "payment, tribute;" see yield (v.)).
The connecting sense is of a contribution or payment to join a protective or trade society. But some look to the alternative prehistoric sense of "sacrifice," as if in worship, and see the word as meaning a combination for religious purposes, either Christian or pagan. The Anglo-Saxon guilds had a strong religious component; they were burial societies that paid for Masses for the souls of deceased members as well as paying fines in cases of justified crime.
The earliest reference was to sacred banquets (Tacit: Germania 21-2) for which a contribution had to be paid, and which furthermore accounts for the meaning 'fraternity' of the formation *geldja-. In medieval times the economically oriented fraternities, the guilds, adopted this word, but it could still be used in reference to religious fraternities .... The contribution to the banquets, *gelda-, acquired a legal meaning 'recompense', but also the meaning 'money, currency' in general. [Dirk Boutkan, "Old Frisian Etymological Dictionary"]
Continental guilds of merchants, incorporated in each town or city and holding exclusive rights of doing business there, arrived after the Conquest. In many cases they became the governing body of a town (compare Guildhall, which came to be the London city hall). Trade guilds arose 14c., as craftsmen united to protect their common interest.
mid-12c., dien, deighen, of sentient beings, "to cease to live," possibly from Old Danish døja or Old Norse deyja "to die, pass away," both from Proto-Germanic *dawjan (source also of Old Frisian deja "to kill," Old Saxon doian, Old High German touwen, Gothic diwans "mortal"), from PIE root *dheu- (3) "to pass away, die, become senseless" (source also of Old Irish dith "end, death," Old Church Slavonic daviti, Russian davit' "to choke, suffer").
It has been speculated that Old English had *diegan, from the same source, but it is not in any of the surviving texts and the preferred words were steorfan (see starve), sweltan (see swelter), wesan dead ("become dead"), also forðgan and other euphemisms.
Languages usually don't borrow words from abroad for central life experiences, but "die" words are an exception; they often are hidden or changed euphemistically out of superstitious dread. A Dutch euphemism translates as "to give the pipe to Maarten."
Regularly spelled dege through 15c., and still pronounced "dee" by some in Lancashire and Scotland. Of plants, "become devitalized, wither," late 14c.; in a general sense of "come to an end" from mid-13c. Meaning "be consumed with a great longing or yearning" (as in dying to go) is colloquial, from 1709. Used figuratively (of sounds, etc.) from 1580s; to die away "diminish gradually" is from 1670s. To die down "subside" is by 1834. Related: Died; dies.
To die out "become extinct" is from 1865. To die game "preserve a bold, resolute, and defiant spirit to the end" (especially of one facing the gallows) is from 1793. Phrase never say die "don't give up or in" is by 1822; the earliest contexts are in sailors' jargon.
"Never look so cloudy about it messmate," the latter continued in an unmoved tone—"Cheer up man, the rope is not twisted for your neck yet. Jack's alive; who's for a row? Never say die while there's a shot in the locker. Whup;" [Gerald Griffin, "Card Drawing," 1842]
"the body formed in the females of all animals (with the exception of a few of the lowest type) in which by impregnation the development of the fetus takes place," mid-14c., egge, mostly in northern England dialect, from Old Norse egg, from Proto-Germanic *ajja(m) (source also of Old Saxon, Middle Dutch, Dutch, Old High German, German ei, Gothic ada), probably from PIE *owyo-/*oyyo- "egg" (source also of Old Church Slavonic aja, Russian jajco, Breton ui, Welsh wy, Greek ōon, Latin ovum); possibly derived from root *awi- "bird."
This Norse-derived northern word vied in Middle English with native cognates eye, eai, from Old English æg, until finally displacing the others after c. 1500. Caxton (15c.) writes of a merchant (probably a north-country man) in a public house on the Thames who asked for eggs:
And the goode wyf answerde, that she coude speke no frenshe. And the marchaunt was angry, for he also coude speke no frenshe, but wolde have hadde egges, and she understode hym not.
She did, however, recognize another customer's request for "eyren." Used of persons from c. 1600. Bad egg in the figurative sense is from 1855; bad eggs aren't always obvious to outward view (there was an old proverb, "bad bird, bad egg"). To have egg on (one's) face "look foolish" is attested by 1948.
[Young & Rubincam] realize full well that a crew can sometimes make or break a show. It can do little things to ruin a program or else, by giving it its best, can really get that all-important rating. They are mindful of an emcee of a variety show who already has been tabbed "old egg in your face" because the crew has managed to get him in such awkward positions on the TV screen. [Billboard, March 5, 1949]
We don't have egg on our face. We have omelet all over our suits. [NBC News anchor Tom Brokaw, some time past 3 a.m. ET on Nov. 8, 2000, after the U.S. television networks called a winner, then retracted the call, in the Bush-Gore presidential election]
Eggs Benedict is attested by 1898; various Benedicts are cited as the eponym, and the dish itself is said to have originated in the Waldorf-Astoria or Delmonico's, both in New York. The figure of speech represented in to have (or put) all (one's) eggs in one basket "to venture all one has in one speculation or investment" is attested by 1660s. The conundrum of the chicken (or hen) and the egg is attested from 1875.
Bumble, bramble, which came first, sir,
Eggs or chickens? Who can tell?
I'll never believe that the first egg burst, sir,
Before its mother was out of her shell.
[Mary Mapes Dodge, "Rhymes and Jingles," N.Y., 1875]
Old English, "move swiftly by using the legs, go on legs more rapidly than walking," also "make haste, hurry; be active, pursue or follow a course," and, of inanimate things, "to move over a course."
The modern verb is a merger of two related Old English words, in both of which the initial two letters sometimes switched places. The first is intransitive rinnan, irnan "to run, flow, run together" (past tense ran, past participle runnen), which is cognate with Middle Dutch runnen, Old Saxon, Old High German, Gothic rinnan, German rinnen "to flow, run."
The second is Old English transitive weak verb ærnan, earnan "ride, run to, reach, gain by running" (probably a metathesis of *rennan), from Proto-Germanic *rannjanan, causative of the root *ren- "to run." This is cognate with Old Saxon renian, Old High German rennen, German rennen, Gothic rannjan.
Watkins says both are from PIE *ri-ne-a-, nasalized form of root *rei- "to run, flow," but Boutkan's sources find this derivation doubtful based on the poor attestation of supposed related forms, and he lists it as of "No certain IE etymology."
Of streams, etc., "to flow," from late Old English. From c. 1200 as "take flight, retreat hurriedly or secretly." Phrase run for it "take flight" is attested from 1640s.
Also from c. 1200 as "compete in a race." Extended to "strive for any ends," especially "enter a contest for office or honors, stand as a candidate in an election" (1826, American English).
Of any sort of hurried travel, c. 1300. From early 13c. as "have a certain direction or course." By c. 1300 as "keep going, extend through a period of time, remain in existence." Specifically of theater plays by 1808. Of conveyances, stage lines, etc., "perform a regular passage from place to place" by 1817.
Of machinery or mechanical devices, "go through normal or allotted movements or operation," 1560s. Of colors, "to spread in a fabric when exposed to moisture," 1771. Of movie film, "pass between spools," hence "be shown," by 1931.
The meaning "carry on" (a business, etc.) is by 1861, American English; hence extended senses of "look after, manage." As "publish or print in a newspaper or magazine," by 1884.
Many senses are via the notion of "pass into or out of a certain state." To run dry "cease to yield water or milk" (1630s). In commerce, "be of a specified price, size, etc.," by 1762. To run low "be nearly exhausted" is by 1712; to run short "exhaust one's supply" is from 1752; to run out of in the same sense is from 1713. To run on "keep on, continue without pause or change" is from 1590s.
The transitive sense of "cause to run" was in Old English. By late 15c. as "to pierce, stab," hence 1520s as "thrust through or into something." The meaning "enter (a horse) in a race" is from 1750. The sense of "cause a mechanical device to keep moving or working" is by 1817.
Many figurative uses are from horseracing or hunting (such as to run (something) into the ground "carry to excess, exhaust by constant pursuit," 1836, American English).
To run across "meet by chance, fall in with" is attested from 1855, American English. To run into in this sense is by 1902. To run around with "consort with" is from 1887.
In reference to fevers by 1918. To run a (red) traffic signal is by 1933. Of tests, experiments, etc., by 1947. Of computers by 1952. Time has been running out since c. 1300. To run in the family is by 1771. The figurative expression run interference (1929) is from U.S. football. To run late is from 1954.