in Roman religion, "spirits of the dead considered as tutelary divinities of their families," from Latin manes "departed spirit, ghost, shade of the dead, deified spirits of the underworld," usually said to be related to Latin manus "good," thus properly "the good gods," a euphemistic word. De Vaan cites cognates Old Irish maith, Welsh mad, Breton mat "good." The ultimate etymology is uncertain (compare mature).
Three times a year a pit called the mundus was officially opened in the comitium of the Roman Forum, to permit the manes to come forth. The manes were also honored at certain festivals, as the Parentalia and Feralia; oblations were made to them, and the flame maintained on the altar of the household was a homage to them. [In this sense often written with a capital.] [Century Dictionary]
sauce made from egg yolks and salad oil, beaten together with vinegar or lemon juice to the consistency of thickened cream and seasoned, 1815, from French sauce mayonnaise (1806), said by French sources to be corrupted from mahonnaise and to have been named in recognition of Mahon, seaport capital of the island of Minorca, captured by France in 1756 after the defeat of the British defending fleet in the Seven Years' War. The sauce is said to have been introduced either in commemoration of the victory, which was led by Armand de Vignerot du Plessis, duc de Richelieu (1696–1788), or because it was brought to France from there by him. But unless there is a gap in the record, the late date of appearance of the word make all this doubtful. An inferior sort of Miracle Whip.
in Britain, "lettuce-like salad plant of the daisy family;" in U.S., "blanched shoots of Cichorium intybus" (a plant related to the Cichorium endiva, the British "endive"), late 14c., from Old French endive (14c.), from Medieval Latin endivia or a related Romanic source, from Latin intibus. This probably is connected in some way with Medieval Greek entybon, which Klein says is perhaps of Eastern origin (compare Egyptian tybi "January," the time the plant grows in Egypt). Century Dictionary says Arabic hindiba is "appar. of European origin."
Few culinary terms cause such confusion as endive and chicory. The basic problem is that what the British call endive the Americans call chicory, and what the British call chicory the Americans call endive (the French side with the Americans: British endive translates as French chicorée). [Ayto, "Diner's Dictionary"]
The original sense of the word in Middle English was the same as the modern American one, but when the Cichorium endiva, distinguished by its annual root, much longer unequal pappus, and less bitter taste, arrived in Europe from Asia in the 16c., the confusion of names began.
1820 in the political sense, "local attachment as opposed to national unity," from provincial + -ism. Meaning "a certain narrowness of localism of thought or interest; lack of polish or enlightenment," reflecting manners or modes of a certain province or of provinces generally (as opposed to the big city or the capital) is by 1836. Sense of "a local word or usage or expression" is from 1770.
To me provincialism stood, and stands, for the sum-total of all false values; it is the estimation of people for what they have, or pretend to have, and not for what they are. Artificial classifications, rigid lines of demarkation that bear no relation whatsoever to intrinsic merit, seem to belong to its very essence, while contempt for intelligence, suspicion and fear of independent thought, appear to be necessary passports to provincial popularity. [Vera Brittain, "Testament of Youth"]
"religious system revealed by Muhammad," 1816, from Arabic islam, literally "submission" (to the will of God), from root of aslama "he resigned, he surrendered, he submitted," causative conjunction of salima "he was safe," and related to salam "peace."
... Islam is the only major religion, along with Buddhism (if we consider the name of the religion to come from Budd, the Divine Intellect, and not the Buddha), whose name is not related to a person or ethnic group, but to the central idea of the religion. ["The Heart of Islam: Enduring Values for Humanity," Seyyed Hossein Nasr, 2002]
Earlier English names for the faith include Mahometry (late 15c.), Muhammadism (1610s), Islamism (1747), and Ismaelism (c. 1600; see Ismailite). The Ismailites were not numerous in Islam, but among them were the powerful Fatimid dynasty in Egypt and the Assassins, both of which loomed large in European imagination. This use also is in part from Ishmaelite, a name formerly given (especially by Jews) to Arabs, as descendants of Ishmael (q.v.).
late 14c., "judicial investigation, act or process of inquiring," from Old French inquisicion "inquiry, investigation" (12c., Modern French inquisition), from Latin inquisitionem (nominative inquisitio) "a searching into, a seeking; legal examination, a seeking of grounds for accusation," noun of action from past participle stem of inquirere (see inquire).
In Church history, inquisitors were appointed from 382 C.E. to root out heretics; the ecclesiastical court appointed 13c. by Innocent III to suppress heresy never operated in Britain. The English word began to be used in this sense (and with a capital initial letter) after c. 1500, and usually refers to the office's reorganization 1478-1483 in Spain, where it fell under the control of the state as what is commonly called the Spanish Inquisition, noted especially for its severity, secrecy, and the number of its victims.
early 14c., "the sacred writings of the Bible, the books of the Old and New Testaments" (in this sense commonly with a capital); from Medieval Latin and Late Latin scriptura "the writings contained in the Bible, a passage from the Bible," in classical Latin "a writing, character, inscription," from scriptus, past participle of scribere "to write" (from PIE root *skribh- "to cut").
The word in Middle English also could mean "a writing, an act of writing, written characters" (mid-14c.), a sense now rare. The sense of "a passage from the Bible" is by late 14c. Figuratively, of something assuredly true, it is attested by 1570s. As an adjective, "relating to the Scriptures," by 1720.
Scripturalist for "one who adheres literally to the Scriptures and makes them the foundation of all philosophy" is perhaps by 1725, certainly by 1857; earlier in this sense was scripturarian (1670s), scripturist (1620s). Related: Scripturalism.
mid-14c., "of the doctrines of the ancient Church" (before the East/West schism), literally "universally accepted," from French catholique, from Church Latin catholicus "universal, general," from Greek katholikos, from phrase kath' holou "on the whole, in general," from kata "about" + genitive of holos "whole" (from PIE root *sol- "whole, well-kept").
Medieval Latin catholicus was practically synonymous with Christianus and meant "constituting or conforming to the church, its faith and organization" (as opposed to local sects or heresies). With capital C-, it was applied by Protestants to the Church in Rome by c. 1554, after the Reformation began in England. The general sense of "embracing all, universal" in English is from 1550s. The meaning "not narrow-minded or bigoted" is from 1580s. The Latin word was rendered in Old English as eallgeleaflic.
late 14c., Pigmei, "member of a fabulous race of dwarfs," described by Homer and Herodotus and said to inhabit Egypt or Ethiopia and India, from Latin Pygmaei (singular Pygmaeus), from Greek Pygmaioi, plural of Pygmaios "a Pygmy," noun use of adjective meaning "dwarfish."
It means etymologically "of the length of a pygmē; a pygmē tall," from pygmē "a cubit" (literally "a fist"), the measure of length from the elbow to the knuckle (equal to 18 "fingers," or about 13.5 inches; related to pyx "with clenched fist" and to Latin pugnus "fist" (from PIE root *peuk- "to prick"). The Greek use of the word in reference to the people presumably represents a folk etymology adaptation of a foreign word.
Figurative use for "person of small importance" is from 1590s. Believed in 17c. to refer to chimpanzees or orangutans, and occasionally the word was used in this sense. The ancient word was applied by Europeans to the equatorial African race, then newly discovered by them, from 1863, but the tribes probably were known to the ancients and likely were the original inspiration for the legend. As an adjective from 1590s. Related: Pygmean; Pygmaean.
late Old English, the second book of the Old Testament, from Latin exodus, from Greek exodos "a military expedition; a solemn procession; departure; death," literally "a going out," from ex "out" (see ex-) + hodos "a way, path, road; a ride, journey, march," figuratively "way out, means," a word of uncertain origin. The book is so called because it tells of the departure of the Israelites from Egypt under the leadership of Moses. General sense (with lower-case -e-) "departure from a place," especially "the migration of large bodies of people or animals from one country or region to another," is from 1620s.
Beekes derives the Greek word from PIE *sod- "course" and says it is traditionally connected with Slavic words for "course" (such as Russian xod "course, progress," "which might have been borrowed from Iranian") and adds that it is perhaps also related to Sanskrit a-sad- "to tread on, go on," Avestan apa-had- "to go away; become weak," "but the relation between them is unclear, as is the connection to the PIE root *sed- "sit" (proposed in Watkins, etc.)."
